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Did you know that Dorothea Lange, famed Depression-era photographer, had polio and that her experience with disability informed her work?

Ms. CripChick presents the latest Disability Blog Carnival on Disability Culture and Identity: “Here They Come!”

“I think it was perhaps the most important thing that happened to me. It formed me, guided me, instructed me, helped me, humiliated me, all those things at once. I’ve never gotten over it, and I am aware of the force and power of it.”
—Dorothea Lange on disability

Over 40 bloggers weigh in on how the shared history, struggle, and culture of disability inform personal and group identity. This is an impressive collection of varied explanations on how what is viewed as a deficit by mainstream culture can be a binding force and a cause for celebration. Go and read.

Image description: The icon above, provided by CripChick, is a color image of a self-portrait by Frida Kahlo with the words “DISABILITY BLOG CARNIVAL” in bold black type across the painting. The image is a close-up of Frida in her wheelchair from the 1951 painting “Self-Portrait with Portrait of Dr. Farill” described in detail in both English and Spanish here.

Cross-posted at The Gimp Parade

The latest Disability Blog Carnival is now up at Abnormal Diversity where the theme is Abuse. I submitted a post on something that happened to me about two years ago, and there’s much more to read on the topic. Check it out.

The next Disability Blog Carnival will be on May 8 at CripChick’s. The theme will be Disability Identity and Culture. From CripChick:

Here are some topic ideas!:
• What is disability identity? If you are disabled, do you feel disability is a part of you and your experience?
• What is disability culture to you? How do you put it out there or live it every day?
• Does disability intersect with your other identities (i.e. queer person, person of color, person of faith, etc.)?
• Is pride, community, or the Disability Rights Movement important to you? Why or why not?
• How do you feel about the word disabled? Is it a political term with power to you or do you despise it?
• Do you see disability outside of a rights framework (i.e. is disability something that is more than advocacy to you?)
• If you identify with the autistic acceptance movement, the deaf community, or other groups, how do you feel about disability? Many people do not want to associate with the disability community— how do you feel about this?
• Have you felt alienated [left out] from the disability community because of racism, exclusion because of your disability, the media or other factors? How has this affected your identity as a disabled person?

And some topic ideas for allies:
• Why is disability important to your work or politics?
• How do you feel about the Disability Rights Movement and what would you say to activists who downplay this movement or even disability as an important social justice issue?
• How do you see disability intersecting with feminism, reproductive justice [movement that focuses on ALL people having ALL control of their bodies], and other movements that work to end oppression?
• What do you see in your role as an ally?

CripChick also provides a list of resources for anyone wanting to bone up on the topic before participating. Deadline for submissions is May 4. The carnival submission form is available here, or leave a comment with your submission’s link at CripChick’s, or email her with the info at consciouslycrip [at] gmail [dot] com.

Other recent Disability Blog Carnivals have been at Reimer Reason on the theme of The Hardest Part, Andrea’s Buzzing About on Breaking Out, Wheelie Catholic on Appreciating Allies, and Sunny Dreamer on Standing Outside the Fire.

Image description: The icon above, provided by CripChick for the upcoming carnival at her place is a color image of a self-portrait by Frida Kahlo with the words “DISABILITY BLOG CARNIVAL” in bold black type across the painting. The image is a close-up of Frida in her wheelchair from the 1951 painting “Self-Portrait with Portrait of Dr. Farill.” described in detail in both English and Spanish here.

Cross-posted at The Gimp Parade

From the Sacramento Bee:

Older, sicker patients could be allowed to die in order to save the lives of patients more likely to survive a massive disaster, bioterror attack or influenza pandemic in California.

It’s not how nurses and doctors are accustomed to doing things, nor how Californians expect to be treated. But it is part of a sweeping statewide plan being praised for its breadth, even as it rankles providers who will have to carry it out.

The new “surge capacity guidelines” released by the state Department of Public Health, depict a post-disaster health care environment that looks and feels nothing like the system most Californians depend on.

It provides for scenarios in which patients could be herded into school gymnasiums for life-saving care or animal doctors could stitch up the human wounded and set their broken bones.

The 1,900-page document lays the practical – and ethical – groundwork for local and county health departments, hospitals, emergency responders and any able-bodied health care worker likely to be called upon in a catastrophe.

Striking in its specificity and its frank focus on the need to suspend or flex established laws and to ration health care, the plan is being hailed as a model for the rest of the nation.

You really need to read the whole thing to get a sense of how the plan would simultaneously limit patient protections and provide freer access to care.

Cross-posted at The Gimp Parade

I’ve heard good things about a new documentary film, Praying with Lior, only opening now in a few cities and playing primarily at Jewish film festivals. From the film’s website:

An engrossing, wrenching and tender documentary film, Praying with Lior introduces Lior Liebling, also called “the little rebbe.” Lior has Down syndrome, and has spent his entire life praying with utter abandon. Is he a “spiritual genius” as many around him say? Or simply the vessel that contains everyone’s unfulfilled wishes and expectations? Lior – whose name means “my light” — lost his mother at age six, and her words and spirit hover over the film. While everyone agrees Lior is closer to God, he’s also a burden, a best friend, an inspiration, and an embarrassment, depending on which family member is speaking. As Lior approaches Bar Mitzvah, the Jewish coming-of-age ceremony different characters provides a window into life spent “praying with Lior.” The movie poses difficult questions such as what is “disability” and who really talks to God? Told with intimacy and humor, Praying with Lior is a family story, a triumph story, a grief story, a divinely-inspired story.

It sounds like this could go either way, right? The stereotyping of a child with Down syndrome as closer to God than the rest of us, an inspiration or a burden are themes on developmental disability we’ve heard many times before.

But filmmaker Ilana Trachtman’s motivations as reported by Devorah Shubowitz at Media Rights reveal complexities behind the intent of the documentary:

As Trachtman struggled to focus during a Rosh Hashanah service at Elat Chayyim, a multi-denominational Jewish retreat center in the Catskills, she was mesmerized by the soulfully attentive off-key voice that came from behind her. When she saw the source, a boy with Down syndrome, she was shocked. Lior’s praying shattered her expectations of what people with disabilities can do. “He amazed me. He could do something that I can’t do — pray with real concentration in Hebrew and in English. So I stalked him because of my own spiritual curiosity.” When Trachtman heard Lior was going to have a Bar Mitzvah, she thought somebody should tell his story on film and shortly after, she decided to be that person….

Audiences may debate whether this photogenic young person’s “star quality” sets him apart from other people with disabilities. Some may argue that Lior’s integration is dependent upon his recognition by and attractiveness to non-disabled society. Others may think his charisma is connected to his disability. The film certainly brings to the foreground issues of the aesthetics of disability, and non-disability, in film.

Another review at Cinematical also suggests that disability is just one (important) facet of this complex family story about love and religious faith.

Cross-posted at The Gimp Parade

From the AP story:

A wrongly deported U.S. citizen who was missing for months in Mexico sued the Department of Homeland Security and the Los Angeles County Sheriff’s Department on Wednesday.

Pedro Guzman, 30, who is mentally disabled, was deported last May after he was arrested and jailed on a misdemeanor trespassing charge. For nearly three months, his family searched for him in shelters, jails and morgues in Tijuana, Mexico, and the surrounding area.

During that time, he rummaged for food in garbage cans, washed himself in rivers and walked as far south as Ensenada — more than 60 miles from the U.S.-Mexico border, according to the lawsuit.

Guzman tried to return to the United States several times, but was turned away. He was found near the Calexico border crossing in August and reunited with his family.

“I will never forget what Peter looked like when he finally returned to the U.S. — exhausted and in terrible shape,” said Guzman’s brother, Michael. “Peter’s life is forever changed by what his government did to him.”

His lawsuit, which seeks unspecified damages, was filed in federal court in Los Angeles by the American Civil Liberties Union on behalf of Guzman.

“Not only does Peter and his mother want some vindication, they want to make sure immigration officials understand they can’t do this,” said attorney Jim Brosnahan, who represents Guzman. “They should have apologized and said they would take steps to make sure this doesn’t happen again.”

A statement released by Immigration and Customs Enforcement, a branch of Homeland Security, called the incident a “one-of-a-kind case” and added more than 1 million illegal immigrants have been deported since the agency’s inception.

See other posts on Guzman here and here.

Cross-posted at The Gimp Parade

Through the appeals process, the decision to deny Robert Latimer parole has been overturned:

After seven years in prison for killing his severely disabled daughter, Robert Latimer will be freed on day parole this week.

The appeal division of the National Parole Board this afternoon overturned a parole board decision last December that rejected Mr. Latimer’s bid for parole.

The appeal division, following a month-long review, concluded Mr. Latimer does not in fact pose an undue risk to reoffend.

….

In its decision in December, a three-member panel of the parole board concluded: “You could not or would not describe the feelings or thoughts underlying your actions at the time of the offence…. You appear satisfied with the position that you and only you were able to determine her life or death, describing such decisions as beyond the law.”

The appeal division, however, found that although Mr. Latimer was at times unfocussed, he was not unwilling to answer their questions.

“The Appeal Division finds that the Board’s determinations in this regard are unreasonable and unsupported. Your responses at the hearing reveal that you did in fact demonstrate insight and were able to explain why you decided to end the life of your daughter.

The appeal division has applied two conditions to his parole: Mr. Latimer cannot have responsibility for, or make decisions for, any individuals who are severely disabled.

See previous post on Latimer here.

Cross-posted at The Gimp Parade

This is a the latest of a series at my blog, usually consisting of an amusing visual image about disability. Visual descriptions are meant to both assist those who cannot view the image well, and encourage discussion when others see something different.

Visual description: A one-pane comic, drawn very simply. A stick figure stands next to a sign posted on a wall that reads “Third Floor Office” with some Braille just below those words. At the top of the comic: “I learned to read Braille a while back, and I’ve noticed that the messages on signs don’t always match the regular text.” The stick figure touching the Braille signage has a thought balloon translating what she reads: “S-I-G-H-T-E-D P-E-O-P-L-E S-U-C-K … Hey!”

Comic source

h/t to Andrea at Andrea’s Buzzing About

Cross-posted at The Gimp Parade

The latest Grand Rounds, a weekly carnival on medical and health blogging, is a collection around the theme of “Briefing the Next U.S. President.” Check it out at Sharp Brains.

Cross-posted at The Gimp Parade

Last month, the state of Massachusetts issued a report on an August 2007 incident at one of the group homes of the Judge Rotenberg Center (JRC) where, on the basis of a phonecall, two boys were awakened in the night and repeatedly given electric shocks by the adults responsible for their care. If you’re not already familiar with the JRC in Massachusetts or the aversive therapy used there on institutionalized disabled children, Mother Jones provides details in an article published this past September.

Eight states pay up to $200,000 per student, per year, to send otherwise “unplaceable” children with autism, psychological and behavioral disorders to the residential institution that uses aversive therapy to control many of its young inmates. Very generally, aversive therapy involves the use of a wide range of unpleasant stimuli to discourage specific behaviors. At JRC, aversives include electric shocks, food deprivation and isolation. On children.

The phonecall that led to the nighttime torture of the two boys turned out to be a prank. From the Boston Globe:

The report says none of the six staff members in a Stoughton residence run by the Judge Rotenberg Educational Center on the night of Aug. 26 acted to stop the harrowing events for three hours, despite ample reasons to doubt the validity of the caller’s instructions to wake the boys in the middle of the night and administer painful shock treatments, at times while their arms and legs were bound. 

The caller said he was ordering the punishments because the teenagers had misbehaved earlier in the evening, but none of the home’s staff had witnessed the behavior that the caller cited. As the two boys’ screams could be heard throughout the house, near-mutiny erupted among the other boys, who insisted that the accused teenagers had violated no rules. One boy even suggested the call was a hoax, according to the report by the Massachusetts Department of Early Education and Care, which licenses group homes

The staffers, inexperienced and overworked, were described as concerned and reluctant, yet nobody verified the orders with central office, nor did anybody check treatment plans for the two teenagers to be sure they were permitted to receive that degree of shock therapy.      

The damage was done before the staff at the JRC realized their “error”:

By the time a call was finally placed to the central office and staff members realized their mistake, one teenager had received 77 shocks, well in excess of what his treatment plan allowed, and the other received 29. One boy was taken to the hospital for treatment of two first-degree burns.             

The full account described by the Boston Globe is harrowing and beyond awful. The result of the state report is the suspension of seven JRC employees. But what I find telling is that because of the state investigation the following changes are supposedly being implemented at the JRC:

• Expanded training for staff — Many of the suspended employees had been working at the JRC for less than three months at the time of the August incident. High employee turnover is also suggested by Google search of the center, which pops up numerous ads for employment.
• Institution of new telephone verification procedures — Electric shock orders via telephone will continue to be part of the official procedure of aversive therapy, as is the incredibly extensive video surveillance of every moment of inmates’ lives.
• Elimination of delayed punishment — On its own, prior to this incident, awakening inmates through administration of electric shock was not a violation of procedure? Children were routinely hooked up to shock equipment even while they tried to sleep, apparently.

Supporters of JRC and its aversive therapy say it effectively changes behavior. Of course it does. Extended torture with no end in sight tends to do that. One of the axioms of torture is that anyone can be broken, given time and cruel enough methods. There are some inmates of JRC receiving electric shock that have been there for decades.

This post is part of a Blogging Against Aversives event. (The banner at the top of this post simply announces “Blogging Against Aversives, 1-14-2008″.) You can find links to writing from other bloggers on the topic here. Or check out Amanda Baggs’ extensive and well-indexed writing on aversives, behavior modification, JRC, and other related topics at Ballastexistenz. This post of Amanda’s is especially informative. Feel free to add links of other writings on this in comments. 

Cross-posted at The Gimp Parade

The latest Disability Blog Carnival is up at [with]tv where Connie Kuusisto (also blogging at Planet of the Blind) has compiled a collection of links on “Disability in the Media.” Check it out! 

Cross-posted at The Gimp Parade