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Posts tagged accountability

White Christian HATERosexuals in North America "Pray" (meaning, here, prey) in front of a Gay Couple’s House: and are Driven Out by Neighbors: VIDEO BELOW

I found what follows *here* at Towleroad: A Site With Homosexual Tendencies. (I love that subtitle!) That lesbians and gay men are harassed by white Christian haterosexuals isn't new. But it needs to be in the news.

08/23/2010
Watch: Toronto 'Christians' Pray in Front of Gay Couple's House and Neighbors Drive Them Out

Toronto

Torontoist posted this video of a prayer group from Highfield Road Gospel Hall in the Dundas and Greenwood area of Toronto that apparently prays outside the homes of regularly harasses gay and lesbian couples.

The videographer, resident Geoffrey Skelding, writes:

"This is a group from a church at the end of my street. Apparently they have been grouping in front of a gay couple's house and reading their bible loudly for the past 7 years. They may have also driven a lesbian couple from the area as well by doing the same thing. Tonight most of our neighbours came out and were successful in getting them to leave. The people who go to that church don't even live in our area! Police came by shortly thereafter."

Says one worshiper in the clip: "We have an authority to preach the gospel. We've been doing this seven years."

(via slog)


Posted 7:53 PM EST by Andy Towle in Canada, Evangelical Christians, Evangelicals, News | Permalink

The Double Standard of What Gender-specific Quotes Mean and Represent: The Endless Parade of Anti-Feminist Quotes Continues

image of Dwaine Tinsley: cartoonist (creator of "Chester the Molester" published in Hustler magazine for years), good friend of Larry Flynt, and incest perpetrator of his daughter, is from here

From this blog website: http://heartlessriot.com/post/990641874/misandry-is-not-feminism. My reply to it follows.


Misandry is not feminism!

This (content warning) disturbs me a little as a believer that all people should have equal rights and not seek domination over another sex, ethnic background (I refuse the term “race”), or orientation. To me and many others; this is what feminism is about.
“I feel that ‘man-hating’ is an honorable and viable political act, that the oppressed have a right to class-hatred against the class that is oppressing them.”
- Robin Morgan: civil rights, antiwar and radical feminist activist, writer, poet, and editor of Ms. Magazine

Nothing has ever been accomplished anywhere with hate. In fact I think that “man hating” pushes women and man further away from the ultimate goal of equality because it then places the sexes at “war” with each other as well as reinforcing the misconceptions about females.
“When a woman reaches orgasm with a man she is only collaborating with the patriarchal system, eroticizing her own oppression.”
- Sheila Jeffreys: professor, political activist and author
This is plain BS. People are supposed to enjoy sex and having an orgasm isn’t making you a slave to the patriarchal system. Not having one is because that means your man only cares about his pleasure rather than yours as well. This lady is backwards and this statement is utterly ridiculous. To me it seems that she is stating you cannot be a feminist and enjoy sex or to be a feminist you must be a lesbian.
“To call a man an animal is to flatter him; he’s a machine, a walking dildo.”
- Valerie Solanas (1936-1988): Author of the SCUM Manifesto, attempted murderer of Andy Warhol
This is what I call role reversal and it isn’t okay. Just because females have been treated as the proverbial slab of meat does not make it okay to treat men the same way. This comment is sickening…
“I want to see a man beaten to a bloody pulp with a high-heel shoved in his mouth, like an apple in the mouth of a pig.”
- Andrea Dworkin (1946-2005): writer, antipornography activist
Physical abuse or assault is never okay no matter what sex it is EVER. I don’t think I need to say any more than that.
“We are, as a sex, infinitely superior to men.”
- Elizabeth Cady Stanton (1815-1902): social activist, abolitionist, women’s suffrage movement leader
Again, this is just pitting the sexes together in a power struggle which is self defeating to the movement as a whole.

The bottom line is that these women weren’t feminists and women who think like this are not feminists. Just like misogyny; misandry is dangerous to the concept of equality and attitudes like this should be refused by the feminist movement.

Julian Real's reply:

Feminism isn't "misandry" and those tired old quotes don't make it so. They are trotted across the internet more often than the "important" news of which female celebrity was caught in the paparazzi's photographs not wearing any make-up. You're really misleading people here with this post, and it's sad to see--again.

Feminism has always been anti-rape (against anyone), against violence (against anyone), and for equality and dignity and human rights, for raising boys to be humane, for raising girls with self-esteem and confidence.

The people who most promote the hatred of men are MEN, not women. Haven't you noticed that? It is men, after all, not women, who start and maintain wars, right?

The people who do hate women most dangerously are men, and too many of them demonstrate it in ugly and lethal ways, as we all got to witness when recently hearing Mel Gibson be verbally threatening and insulting and degrading to Oksana Gregorieva, or with Phil Spector's murder of Lana Clarkson. We have story after story of male serial rapists and serial killers in the news, which also seems like a storyline prime-time programs like CSI, NCIS, and Law and Order cannot do without. How many more times do we have to see a young, thin, white woman appearing to be dead, bloody, wrapped in plastic, to "entertain" mass U.S. audiences? Those shows, every week, don't show bloody, naked, young pale men in plastic, do they? Who writes those story lines: women or men?

Lies are spread about feminists being "man-haters" by reproducing  five or seven or a dozen quotes, as you do above, as if we couldn't do precisely the same thing with just quotes that have left the lips of male actors, or that were composed by "great" male novelists, essayists, or playwrights. Shall we conclude then, that those men's quotes are representative of how most or all male actors, novelists, essayists, and playwrights feel about women? Why do men's rights activists regularly, online, promote this the double standard:

A few hateful comments by men towards or about women are indicative that some men are bitter about women because sometime in their lives a woman probably hurt them very badly; but a few quotes by some feminists, often from works of fiction or as noted in statements that have been made up completely (evidence linked to below), mean that feminists who disrespect or disregard men in some way are speaking the one truth that all feminists believe--or that even the feminist being quoted believes?

Is that fair? Is what you do above fair to feminism?

Why the very selective quoting? You could promote feminism with the quotes listed below. Feminists were and still are trying to achieve: an end of male violence against women and an end to rape. Feminists work to achieve equal rights, including equal pay for the same work done by men, and feminists note that "housework" is hard work.

See this for more on how your blog post dovetails with what anti-feminist men's rights activists spread across the web:


http://radicalprofeminist.blogspot.com/2010/08/catharine-mackinnon-is-not-proponent-of.html


http://radicalprofeminist.blogspot.com/2010/06/those-mratrolls-and-their-list-of.html

Why don't you put up the quotes below, by radical feminists? I'd recommend that you at least balance out the post you have above by also posting these (not just in a comment by me) to show how even more feminists, including the one's selectively (like Dworkin's and Morgan's) or quoted out of context (like Stanton's) by you above, really feel about men's humanity.

"The strongest lesson I can teach my son is the same lesson I teach my daughter: how to be who he wishes to be for himself." -- radical feminist Audre Lorde

"People can find eroticism in relations with people whom they respect and whom they see as equals." -- radical feminist Catharine MacKinnon

"In the long run, Women's Liberation will of course free men -- but in the short run it's going to COST men a lot of privilege, which no one gives up willingly or easily." -- radical feminist Robin Morgan

"[A] legitimate revolution must be led by, made by those who have been most oppressed: black, brown, yellow, red, and white women —- with men relating to that the best they can." -- radical feminist Robin Morgan

One of the most spuriously quoted lines by Marilyn French is one from her novel, The Women's Room. It reads, "all men are rapists, and that's all they are. They rape us with their eyes, their laws and their codes."

What is next was quoted from her in 2007 and is NOT from her fictional characters:

"Most men are on our side. They like their lives better than their fathers' lives. They like being involved with their children. They like having a better relationship with their women." -- radical feminist Marilyn French

"I believe that all human beings are equal. I believe that no one has the right to authority over anyone else." -- radical feminist Marilyn French

"For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?" -- radical feminist bell hooks

"No one deserves brutality because of what they are, there condition of birth." -- radical feminist Andrea Dworkin

"Truth is harder to bear than ignorance, and so ignorance is valued more--also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth." -- radical feminist Andrea Dworkin

"Love is a combination of care, commitment, knowledge, responsibility, respect and trust." -- radical feminist bell hooks (Communion: The Female Search for Love)

"As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media." -- radical feminist bell hooks

Why do you quote Dworkin from a work of fiction? Does a misogynistic quote by Norman Mailer or Ernest Hemingway mean all male novelists hate women? And, noted above here, there are plenty of quotes you could cite by Dworkin that demonstrate she believed in the humanity of men. She was no man-hater, which is obvious if you read her work carefully and know anything at all about her life.

The Stanton quote was obviously written in response to the predominant and prevailing view that white men are superior to all women, of any ethnicity.

Let's visit a few of the quotes by men, throughout history. Because given what follows, you ought to conclude what you do about "feminists": that a few carefully chosen misogynistic quotes from men who say hateful things about women are representative of how men feel, generally, as a group. Is there or isn't there a double standard about what quotes mean when compiled in curiously biased ways?

Below are just a tiny sampling demonstrating that men's institutionalised hatred of women is centuries old and exists across many societies. These are men, who, unlike anyone you cited above, occupied positions of significant political leadership and social influence with actual power to control institutions and societies that radical feminists, as yet, have never had.

Jack Holland details the ways in which both the Greeks and Hesiod viewed the figure of Pandora.

 ‘The Greek phrase used to describe her, kalon kakon, means ‘the beautiful evil’.’

In Hesiod’s words...
 ‘From her comes all the race of womankind
 The deadly female race and tribe of wives
 Who live with mortal men and do them harm.’

Tertullion, one of the founding fathers of the Catholic Church, famously harangued the archetypal feminine thus...
‘And do you know that you are Eve? God’s sentence hangs over all your sex and His punishment weighs down upon you. You are the devil’s gateway, it was you who first violated the forbidden tree and broke God’s law. You coaxed your way around man whom the devil had not the force to attack. With what ease you shattered that image of God: man!’

 ‘Woman is a stupid vessel over whom man must always hold power, for the man is higher and better than she is.’   Martin Luther, Protestant Reformationist. (NOT Martin Luther King!)

 ‘A man with a hundred tongues who lived for a century would still not be able to complete the task of describing the vices and defects of a woman.’  Mahabharata, Hindu.

Georg Hegel, wrote in his ‘Philosophy of Right’...
 ‘Women are certainly capable of learning, but they are not made for the higher forms of science, such as philosophy...Women acquire learning – we know not how – almost as if by breathing ideas, more by living really than by actually taking hold of knowledge.’

Friedrich Nietzsche said that...
‘When a woman inclines to learning, there is usually something wrong with her sex apparatus.’

And it lurches into the twentieth century with the words of Otto Weininger on the absolute nothingness of women...

‘Women have no existence and no essence, they are not, they are nothing, Mankind occurs as male or female, as something or nothing...the meaning of woman is to be meaningless. She represents negation, the opposite pole from the Godhead, the other possibility of humanity....A woman cannot grasp that one must act from principle; as she has no continuity she does not experience the necessity for logical support of her mental processes...she may be regarded as ‘logically insane’.    From ‘Sex and Character’, 1906.

Dr. Max Baff, Professor of Psychology, in 1910:
‘All women are fundamentally savage, and the suffragist movement is simply an outbreak of emotional insanity.’

‘Women who say no do not always mean no. It is not just a question of saying no, it is a question of how she says it, how she shows and makes it clear. If she doesn’t want it she only has to keep her legs shut and she would not get it without force.’  Judge David Wild, 1982.

And here's another bit of "brilliance" by Martin Luther:
‘Men have broad shoulders and narrow hips, and accordingly they possess intelligence. Women have narrow shoulders and broad hips. Women ought to stay at home; the way they were created indicates this, for they have broad hips and a wide fundament to sit upon, keep house and bed and raise children.’

‘The chief distinction in the intellectual powers of the two sexes is shown by man attaining to a higher eminence, in whatever he takes up, than woman can attain – whether requiring deep thought, reason, or imagination, or merely the use of senses and hands...’  Charles Darwin, The Descent of Man.

I haven't even tapped the vast body of "great" literature, exposing all the quotes from those famous misogynists Norman Mailer and Ernest Hemingway. I haven't even shown images of woman-hating mass produced by pimps like Larry Flynt of Hustler, who thought monthly cartoons created by a convicted incest perpetrator of his daughter, Dwaine Tinsley, and good friend of Larry's, about how funny it was to be a child molester. I've shown no images by Bob Guccione of Penthouse, such as his "classic" photographs, in his magazine, of East Asian women wrapped in white sheets appearing to have been dropped off a cliff onto rocks, as if dead--in a pornography magazine for men's entertainment (according to men and the fact that they said they enjoy the images). I haven't begun to quote what all those men have to say about women and especially feminists that is disgustingly pro-rape and virulently woman-hating.

So will you correct the perception you leave readers with above about what feminists generally believe, and please also clearly indicate what men, historically, have done to subordinate women, that far too many men still do?

TIME F’ing LIES: The Truth Behind TIME’s Cover-Up Of the U.S.’s War Against Women in Afghanistan

image is from here

TIME fucking lies.

I've already discussed how TIME refuses to print what's truthful, in favor of a propagandistic, pro-Empire war version of reality that suits rich white men. Men who profit from our wars across the globe: economic, political, and military wars, including domestic wars, using domestic violence as a primary form of terrorism--against women and children, by men who supposedly love those they maim and murder.

TIME magazine would like you to believe that U.S. men don't do things like cut the features off of women's faces. But we do. There's nothing done to women anywhere in the world that U.S. men don't do to women somewhere. Below is that exploitative cover, grossly misusing the photograph of a young woman maimed by an abusive man in her life under circumstances that the U.S. government and military not only could not have stopped, but is working to ensure happens a whole lot more. That's something TIME won't tell you.

All patriarchal war is war against women even when it is publicly determined to be men fighting men, and even when it is also men killing men. And so in every war, women are raped, blown up, murdered, by men. This is necessarily and strategically part of any war game that men play with one another off the video-screen. And in most places--but not everywhere, men who are with women intimately commit criminal acts against them: degrading them, disfiguring them; dominating and subordinating them; acting out various emotional-political lethal potions of misogyny and projected self-hatred--which is the only functionally, institutionally existent form of misandry that exists anywhere. Men do horrid things to women, and when women complain about it, women are, yet again, called horrible names by men, or are beaten, cut, and killed. I abhor TIME magazine's cover choice; if you haven't seen it, you won't see it here--if you haven't seen it and want to, click on the linked phrase "Time Magazine Cover" in the article below, which is where the image appears on the RAWA website. TIME owes every Afghan woman an apology, but needs to follow up that apology by demanding in every issue, on their cover, that the U.S. must stop its atrocities against women domestically and internationally, not by exploiting that violence with images, but by naming it accurately, in politically unambiguous text. Everything that follows is from that RAWA website, which you can link back to by clicking on the title just below.


The real story behind Time’s Afghan woman cover: American complicity

Now they (warlords) have posts in the new government, or if they do not, soon might.

By Ralph Lopez

The repressive and misogynistic forces the picture depicts are the very ones that were bolstered by U.S. policy in the early 1980s, and again now. The head of Jobs for Afghans proposes an answer to 'warlordism' and its medieval attitude toward women.

There has been much discussion, as well as misunderstanding, of the Time magazine cover photo of the Afghan woman who had her nose cut off by the Taliban. The purported object lesson is clear: If we leave Afghanistan now, this is what will happen. The woman had tried to run away from her abusive husband, and this was her punishment. Despite the torrent of bad news about the war, Time would have us believe this is the choice we face. But that is a comic-book version of Afghanistan.

The reality is even more disturbing: The repressive and misogynistic forces the picture depicts are the very ones now being bolstered by U.S. policy.

How could this be? To understand Afghanistan, it is necessary to understand that the key fissure in the society's slow evolution towards modernity is not tribal, nor ethnic, but country versus city. And here, America’s historical role in the region has had a disastrous effect on Afghanistan’s women.

In 1979, the CIA started secretly aiding opponents of the pro-Soviet government in Kabul, increasing the likelihood that the Soviet Union would be drawn into what Jimmy Carter's National Security Adviser Zbigniew Brzezinski hoped would be "their own Vietnam." The young socialist government, which had overthrown a centuries-old monarchy, was cosmopolitan, outward-looking, and stressed the education of women as well as men. This was a time when women in Kabul could wear mini-skirts. In its search for proxies to attack the Kabul regime, Brzezinski and the Cold Warriors turned to the conservative warlord elements in the countryside. They were of all ethnicities; Pashtun, Tajik, Uzbek. What they had in common was their ability to raise and organize fighters – and their Medieval attitudes toward women.

These Mujehadeen were natural enemies of any central government that sought to consolidate power and force change. The CIA supplied them with billions of dollars in weapons and ammunition, including surface-to-air missiles that could bring down Russian jets and helicopters. The rest is history. The Russians left, Afghans were abandoned by the U.S. to deal with bombed-out rubble and millions of landmines which remain to this day, and the country devolved into brutal civil war among the factions we had armed, from which the Pakistan-based Taliban emerged victorious.

After the American offensive in 2001, Afghans woke up from their Taliban nightmare, which had imposed law and order by reducing the number of punishments for nearly all crimes to one: death. But when they looked around at their new government, to see who was now running the country, to their dismay they saw the same conservative, mountain village warlords who had made life so hellish they made the Taliban look good by comparison.

Many of these warlords had played key roles in Brzezinski's game of bogging down and enfeebling the Russian military. Now they have posts in the new government, or if they do not, soon might. Gulbuddin Hekmatyar, a notorious warlord and war criminal, started his career throwing acid in women's faces back in his college days in Kabul. These days, he fights alongside the Taliban, but is not one of them – and the U.S. and Karzai are considering bringing him into the government, because he commands 10,000 men and can help keep order.
Gulbuddin Hekmatyar a notorious warlord in Afghanistan
Gulbuddin Hekmatyar, a notorious warlord and war criminal, started his career throwing acid in women's faces back in his college days in Kabul. These days, he fights alongside the Taliban, but is not one of them – and the U.S. and Karzai are considering bringing him into the government, because he commands 10,000 men and can help keep order.

The Tierney Report, issued this summer by the House Subcommittee on National Security and Foreign Affairs, chaired by Rep. Tierney (D-MA), shows that we are in the process of strengthening exactly these conservative, misogynistic elements. This is the result of massive and systematic protection payments to warlords and their insurgent allies, for safe passage of military supply convoys to American bases. Without the payments, there is no way to get supplies through. The report, "Warlord, Inc.: Extortion and Corruption Along the U.S. Supply Chain in Afghanistan", shows we are working at terrible cross-purposes in Afghanistan.

Rural marriage traditions which allow girls to be essentially given away as early as age 10 are at the root of much of the abuse which women endure. Dr. Soraya Sobhrang, commissioner of the Afghan Independent Human Rights Commission, is at the center of attempts to change the legal age of marriage for women to 18, which is the age for men. But enforcement of such a law would require government structures that can rival the power of the rural warlords. Sobhrang told a reporter in 2007: "The international community made a mistake empowering the mujahedeen who are now stronger in the provinces. They make and follow their own laws there."

For going on 10 years now, U.S. policy on Afghanistan has allowed traditional enemies of any central government to grow unchecked, unbalanced by any real effort to improve the lives of ordinary Afghans. When their power is diluted with jobs programs, community infrastructure projects, and opportunities in the cities, then warlords of all stripes lose. But keep everyone in a perpetual state of semi-starvation and hopelessness, and the warlords (including the Taliban ones) remain the only employers in town. Usually those jobs involve fighting someone or other.

The answer to the warlords -- and more importantly to what Afghans, especially the young, call "warlordism" -- is the economic strengthening of the popular base. Secretary of State Hillary Clinton recently unveiled a program to lure the economic Taliban, that is, fighters who fight mainly for the wage, away from the insurgency with the lure of jobs. In this she has heeded the words of Karl Eikenberry, now the U.S. ambassador to Afghanistan, but formerly the commander of U.S. forces there, who told the House Armed Services Committee in 2007: "Much of the enemy force is drawn from the ranks of unemployed men looking for wages to support their families."

But Clinton's proposal threatens to fail by not going far enough. If jobs, preferably involving the construction of basic infrastructure, are politicized and given only to those who quit the Taliban, then those ex-combatants and their families will become targets for retaliation. This would add yet further impetus for violence. For far less than the cost of one month of military operations -- about $5 billion -- a widespread cash-for-work program could be implemented for everyone.

Some Americans will say this is ridiculous when there are not enough jobs right here in the U.S. But Americans don't work for $5 a day, and Afghans are happy to. It's not the $5 billion we spend on a civilian solution in Afghanistan that will break the bank and take away jobs from Americans. It's the $250 billion and counting that we have spent on counterproductive military operations and hardware.

General David Petraeus says frequently and correctly that the "center of gravity is the Afghan people" -- not Afghan combatants, nor former combatants, but all the people. Despite his interpretation, that’s an excellent argument for abandoning so-called "counter-insurgency" operations, preparing for U.S. troop withdrawal, and placing bets on an economic strategy that weakens the warlords. All our military presence has done so far is alienate a people who were not alienated before. After the Taliban was overthrown in 2001, the oppressive and rather spooky characters who had terrorized Afghans for 7 years were suddenly gone. Afghans began listening to music again, shaved their beards if they felt like it, flew kites, and engaged in countless other long-deferred Afghan pleasures. Wedding palaces went up in all their gaudy, flashing neon-light glory, and one of the first public entertainments to re-open in Kabul was the movie theater. The longest running blockbuster by a wide margin? Rambo III.

Now self-immolation and the suicide rate among Afghan women are at an all time high. With the warlords of all sides still strong and getting stronger, nothing has changed for them. The constant state of war only strengthens the Taliban by placing them in the position, as disliked as they are, of national liberators.

Strengthening the "center of gravity" by going big on jobs and development in a country where unemployment is 40 percent will weaken the warlords -- those who sit in the Karzai government and those who fight against it. By changing the dynamic, Afghans might someday resume their experiment in empowering women, so suddenly aborted by Brzezinski's eagerness to give the Russians "their own Vietnam."

Ralph Lopez is co-founder and Director of Jobs for Afghans, a citizens' peace organization. He led a fact-finding mission to Afghanistan in the summer of 2009.

Catharine MacKinnon is not a proponent of Communism, although Die Hard PC Parrot, aka Unisom wants you to think she’s a Commie

WHITE HET MALE SUPREMACIST

image/poster is from here
Historically in the White West, Capitalism, Socialism, and Communism are three political-economic solutions for arriving at an equal, fair, and moral society. Just one problem: none of them accomplish this, especially with regard to women. None of them, as theorised and practiced by white men--regardless of the white men's ideological identities and affiliations, factor women as anything other than beings that exist to serve men, or workers who exist to serve the State. While Capitalism typically exploits women's sexuality, encouraging sex to be paid work; Communism typically exploits women's labor, pretending her gender-class isn't subordinated to men through sex and work. Engels tried to theorise on the matter of women in society, and failed miserably. Catharine A. MacKinnon analyses what is missing from Marxist theory in her book Toward a Feminist Theory of the State
Ward Churchill, a white man and batterer who is seen by some as an American Indian, discusses how Marxism fails to centralise the political and social well-being and survival of Indigenous people.
I have yet to encounter white men's theories and practices that set as a priority the liberation of women of all colors from male supremacy, economic exploitation, and men's sexual terrorism. I am not pro-Capitalism, pro-Socialism, or pro-Communism for these reasons and more. I don't believe money economies will free anyone or bring about sustainable living predicated on the value of spirit, not the worth of money.
What you will read below are the mental offerings of a WHM who goes by two names on Yahoo Answers: Unisom and Die Hard PC Parrot. He either makes up or finds a made up quote [not] by Catharine MacKinnon, and believes she is a Communist. Once he makes this inaccurate statement, using a quote she never wrote or said, others weigh in on the matter of whether feminism and communism are one and the same political phenomenon.
This post examines the logical phallusy presented by Unisom, and, with supporting quotes from him, make the case that what many anti-feminism, "anti-misandrist" men claim radical feminists think and feel is, rather, what many men who are both woman-hating and man-hating think and feel.
As you can observe below and from many other posts on A.R.P., there is an abundance of actively anti-feminist men online who project their own hatreds onto radical feminists, and pretend those women are "the enemy" because they carry such awful assumptions about men. That men carry these same assumptions, and have, for centuries, well before "radical feminism" existed as we know it in the last forty or so years, appears not to matter to these men.
Below, you'll notice that it is an anti-feminist and otherwise bigoted man who carries precisely those assumptions attributed to radical feminists, except here he reveals them as his own. Whether it's being pro-rape in some circumstances, or pro-murder of women by men, or pro-murder of men by women, he reveals what most men have learned to not so overtly display in many-gender social environments that pretend to value being humane. Many of his views are as vile as they are obnoxious. They reveal a person who seems to have little grounding in reality, little understanding of feminism, and a gross contempt for most for humanity generally. The only group of humans he seems to show repeated compassion for is heterosexual men who are under six feet tall. (I'm not kidding.)
When this particular anti-feminist does get around to quoting a radical feminist, he gets the quote very wrong, and shows that he hasn't even read the one page of text he's quoting from (and he cites the misquote!). We begin with a series of comments from this woman-hating and man-hating person called Unisom, also known as Die Hard PC Parrot, on Yahoo Answers.
Unisom asked a question "Gender difference: Most educated women live on the cloud while their male counterpart live on the ground?"
Answer this 
Question on Yahoo!  Answers
At least, that's true for readers nowadays (keep in mind that most readers have good education, fools rarely read ): Excerpt: "...If it's even metaphorically true that men and women hail from different planets, it seems safe to assume that …
Unisom answered a question "A feminist walks into an MRA....?"
See this 
answer on Yahoo! Answers
Then she ends up hanging on tree after kicking this guy.

See this 
answer on Yahoo! Answers
Ask Mr. Smith & Wesson 44 cal.
Unisom answered a question "Which man is more likely to win in a fight?"
See this 
answer on Yahoo! Answers Gays would generally win, since Aspergers is a debilitating disease, further more there are many kinds of Gays, some of them have as good Coordination as straight. Some even have very high Visual-Spacial Intelligence
Unisom answered a question "True or False:Straight men like sports?"
See this 
answer on Yahoo! Answers
I am straight and don't like/ play most sports. This question has no fast & hard answers, since so many straight men are too lazy to play any thing except sport in bed.

"Ladies, don't feed your spouse too much meat, lobsters or shrimps...after a good night sleep, in the morning, his gun would be at 3' o'clock position all day long. That's my experience." -- Die Hard PC Parrot, aka Unisom

Answer this 
Question on Yahoo!  Answers
They have nothing to hold up, unlike men have a big gun & 2 grenades which could hurt while jumping or running, should the weapons not be hold tightly... As for the Menstruation time, they could insert a tampon or stick a pad using tape.

"manginas as you have been one of the main culprits of Draconian Oppression of Men . Wait till the Masculist Revolution, baby! The reason you get laid easy because you are 6 feet tall or more, please admit it!" -- Die Hard PC Parrot, aka Unisom

"Some men (over 6 feet or rich) get much more than average man share of women. Or some women are serial polyandry by being hookers" -- Die Hard PC Parrot, aka Unisom

"[On PMS:] It's a temporary insanity for some women. It produce 2 problems: -If a women on PMS get hallucinated, she may claim Sexual Harassment, Rape, Violence against any Man unlucky enough to be near by, most likely her spouse." -- Die Hard PC Parrot, aka Unisom

Toto is once again engaging with silly if determined-to-make-all-men-look-bad men on Yahoo Answers. Thank you Toto for alerting me to the latest clear case of "a misinformation campaign" designed to discredit feminists who are, in fact and in practice, human rights activists trying to alleviate the suffering of women who are oppressed by men in grossly and abusively male supremacist societies.

The answer to "Who in the world is Die Hard PC Parrot?", with many examples of his racist, anti-Semitic, anti-gay, misogynist, and anti-feminist questions, answers, and colleagues on Yahoo Answers, appear below. But first, let's get right on with his recent question, which Toto answers in a way that makes the questioner look like a Die Hard Patriarchally Correct Parrot.

Open Question

Dear GS members, what do you think about this former N.O.W President Catherine MacKinnon's claim?

“Feminism, Socialism, and Communism are one in the same, and Socialist/Communist government is the goal of feminism.” - Catharine A. MacKinnon, Toward a Feminist Theory of the State (First Harvard University Press, 1989), p.10
======================================…

Additional reinforcement quotes:

“We can’t destroy the inequities between men and women until we destroy marriage.” – Robin Morgan (ed), Sisterhood is Powerful, 1970, p.537

And does this quote coincide with the a quote of FOUNDER of the former Soviet Union,( the most sinister Red Nation & headquarter of International Communists ):

“Destroy the family, you destroy the country*.” – V.I. Lenin

(*He meant a free-nation, then establish the Stateless International Communism)
  • 15 hours ago
  • - 3 days left to answer

Answers (4)



  • why does you always say one IN the same? it used to be AND. that makes more sense. think about it.
    • 15 hours ago


  • Well, obviously she is/was a Marxist Feminist, and can't be taken to be speaking for all Feminists, most of whom do not link Feminism with Socialism or Communism.

    Even so, she got it wrong: Socialism, according to Marxist theory, is just a stage on the road to Communism, which you don't get until the State "withers away." With Socialism, you still have a State.

    Marx and Engels worked together on the Communist Manifesto, and Engels was a Feminist. So it is not surprising that some modern Feminists are Marxists.

    Any social structure in preexisting society (such as marriage or the family) is likely to be seen by revolutionaries (such as Marxists or radical Feminists) as an obstacle that needs to be abolished, so that new structures can be set up.


  • Rio Madeira by Rio Madeira
    That's what she thinks. I can combine feminism and libertarianism.


  • Below I describe exactly how your entire argument is built on a house of cards, cards loaded with great inaccuracies, at the most basic level, including the spelling of her name.

    First of all, the top quote above is not on page 10 or any other page of Catharine MacKinnon's book Towards A Feminist Theory of the State. Instead, in that very book, MacKinnon harshly critiques Marxism, including how it devalues women's work in the home as not actual work. (Quotes provided below in this reply.) Have you read the book? Because that's so clear it puzzles me how you could miss that. Anyone can do a phrase and word search of the entire text at the URL provided below. You may also read all of page ten there. I'll offer quotes to support my argument, from page 10:

    "Feminist observations of women's situation in socialist countries, though not conclusive of the contribution of marxist theory to understanding women's situation, have supported the feminist theoretical critique. [If you read the whole chapter, or even the entire page, it is extremely clear she is saying that marxism is inadequate to remedy the oppression of women by men: marxism, in practice in Communist or in Socialist countries, fails to accomplish this. She goes on:] In the feminist view, socialist countries have solved many social problems--women's subordination not included. The criticism is not that socialism has not automatically liberated women in the process of transforming production (assuming that this transformation is occurring)."

    [Also on page 10:]
    "The basic feminist criticism is that these countries do not make a priority of working to change women's status relative to men that distinguishes them from nonsocialist societies in the way that their pursuit of other goals distinguishes them. Capitalist countries value women in terms of their "merit" by male [supremacist] standards; in socialist countries women seem invisible except in their capacity as "workers." This term seldom includes the work that remains distinctive service to men, regardless of the politics of those men: housework, prostitution and other sexual servicing, childbearing, childrearing. Sexual violence is typically barely mentioned."

    [Also from page 10:]
    "When women's labor or militancy suits the needs of emergency [of men's military emergencies, such as in the U.S. during and following WWII], she is suddenly man's equal, only to regress when the urgency recedes. Feminists do not argue that it means the same to women to be on the bottom in a feudal system, a capitalist regime, and a socialist regime. the commonality is that, despite real changes [and real differences in each] bottom is bottom." [The point is that in societies that are or have been feudal, capitalist, or communist, none have ever valued women as equals to men and have all treated women as inferior.]

    [Also from page 10:]
    "Where such attitudes and practices come to be criticized, as in Cuba or China, changes appear gradual and precarious, as they do in capitalist countries, even where the effort looks major." [End of quotation of C. A. MacKinnon's writing on page 10.]

    Second, Catharine MacKinnon was never a president of N.O.W. Where did you get your very easily verified information, and can you get back to the person or website to tell them it's grossly inaccurate? Here is a list of all the presidents of NOW from start to present, from NOW's own website. (URL provided below)

    Betty Friedan, Aileen Hernandez, Wilma Scott Heide, Karen DeCrow, Eleanor Smeal, Judy Goldsmith, Molly Yard, Patricia Ireland, Kim Gandy, and currently Terry O'Neill.

    Third, taking quotes out of context, and including misquotes--making up things that someone never wrote or said--is a poor way to build a case that what you're discussing has any validity, merit, or is worth engaging with in any serious manner. Arguments prepared this way make someone appear to be very ignorant rather than knowledgeable on the subject at hand.

    Fourth, Lenin ruled a very large country. Catharine MacKinnon rules no country, state, or organisation--including NOW. She commands no military or police forces, governs no land, and has no authority to do anything that State commanders can do. To compare a past totalitarian Communist leader of Russia to a contemporary U.S. feminist writer, lecturer, Constitutional law professor and attorney, and human rights activist, is to not understand the meaning of the term "fair comparison."

    Source(s):


Here is some information about the Parrot of Patriarchal Correctness, only using information he himself provides on Yahoo Answers. Absolutely no "digging around in the dirt" was required to unearth what was found. Just click on his name on Yahoo Answers: it's all there.

Unisom's photo
  • 45 - Male - Montreal, Quebec

    2 months ago
And here are many more of his questions and answers to life. Some of what follows has been copied and pasted above, to highlight some of his preposterous views.

The Empire Thinks It Has No Close

I am appreciative of the blogs dedicated to telling truth instead of lies. Globeistan (link below) is one of those, revealing that the Empire is wearing a sign that says "no close".

image is from here

This is a cross post:


Visit us at http://globeistan.com/ where Monday to Friday we have new interesting postings for news, views, health, science, art, and more. Spread the word.

If the link doesn't work, please cut and paste the link.

Friday August 20: This is not your country; Help Pakistan’s flood victims; idiosyncratic Islamic practices in Chechnya; Pakistan/nonsense about Mars; Nigeria: Tailor’s advice; Japan’s annexation of Korea; Mosque madness; Are Pakistan’s floods due to climate change? Automatic car transfers/Video

Thursday August 19 Public theft and end of empire; Business class refugees-Tamil Bossa/Video; Australia/Superannuation fraud; Brest-feeding; Bangladesh Army’s business interests; Afghanistan/Couple stoned for adultery; Blackwater accused; Nipple piercings adds to risk of abscesses.

Wednesday August 18: Bangladesh/Bare minimum; Russia & human rights activist’s murder; Indus gone Insane; Pakistan/Why international aid is slow; AFL-CIO’s secret war against Third World workers; India’s new capitalists/Video; Hiroshima/Nagasaki; Britain: Ads that stalks; Prayer heals; Shining Journey celebrates Independence Day.

Tuesday August 17: Israel/Outpost for imperialism; Disease risk for children; Columbia’s indigenous leader shot dead; Waiting for peace; Anglo Saxons/Neither Indian nor British; Construction training for Maldivians in Sri Lanka; 11 technologies in danger of going extinct.

Monday August 16: Colonize space or die out; Why Wikileaks won’t stop war; Russia/Businessman sets out orthodox rules; Inception & top 10 dream movies; Sudan/Child soldiers; Crisis of religious understanding; Mulla Nasruddin’s wisdom; Pakistan to review laws against minorities.

The Politics of Offensive Speech (and when publicly stating "I’m Sorry" isn’t what’s called for)

image of Don Imus is from here
Remember back when Don Imus made his disgustingly racist-misogynist comment? And Michael Richards went on a racist tirade on stage, caught on video? And Rosie O'Donnell, when co-hosting The View, did a racist "impression" of someone who is allegedly Chinese--but in fact was doing a really accurate impression of a racist white woman who thinks it's hilarious to do insensitive and insulting anti-East Asian, racist vocalisations? And remember back when Mel Gibson made his anti-Semitic and sexist comments when pulled over by the cops? It's obvious he hasn't learned a damned thing since then about how to not be a bigot and an abuser, and to be both in verbal outbursts, most recently hurled against his former romantic partner.

Well, once upon a time I didn't have my own blog. :(  However, I did have activist-blogger friends who welcomed me to post stuff I was writing to THEIR blogs!! :) So, here's one of those "old" pieces, which I had to dig up from underneath some heaps of cyber-debris.

With thanks to YC for originally editing and posting it.
4/11/2007
The Politics of Offensive Speech and Requisite
Apology of Individual Offenders

By Julian Real, copyright 2007
Given recent events, I offer this analysis to assist myself in sorting out what is going on when media celebrities (including Mel Gibson, Michael Richards, Rosie O'Donnell, and Don Imus) can spout racist/misogynist/anti-Semitic/homophobic slurs and comments and the primary, immediate response from the public is a demand for "a sincere apology" on the part of the perpetrator.

For this to occur, U.S. racist patriarchy much comprehend and treat hateful, harmful "speech acts" as qualitatively different forms of oppressive abuse than acts of physical aggression, such as queer-bashing, men's battery of women, and lynching and other violent acts against people of color by whites. That this distinction is both false and dangerous needs to be said out loud.

This false distinction of forms of oppressive harm serves white male supremacist interests and power, especially in the media, where one can't say "shit" over the airwaves but one can say "[insert here any racist/misogynist/anti-Semitic/homophobic expletive]." That "shit" is off-base, but racist misogyny along the lines of Don Imus's remarks is not, tells us quite a bit about the "standards and practices" corporate media are invested in containing and which can slide if the spouter shows a requisite amount of sorrowful remorse and sincere regret.

What the public needs to get is that these acts of oppressive harm exist--are promulgated, promoted, and usually praised, inside a system where race and gender are institutionalized hierarchies of power, with men over women, and whites over people of color. (It doesn't take much to conclude where in the political pile that leaves women of color.)

These are not "offenses" or "errors of judgment" or simple acts of "sloppy speech". These acts, like all acts arising out of oppressive (dangerous, demeaning, and deadly) systems, are not remedied by a tear, a plea, and a promise to do better.

They are crimes, and violations of human beings civil and human rights. When children or women are raped, is "an apology" sufficient to mitigate the harm done? Does a sincere "I'm sorry" heal the wound? To construe even this to be the case—and some talk shows do, means that the system of harm which produces and reproduces these criminal, human rights-violating acts is left unnoticed and unchallenged.

Instead we get individualistic broadcasted litmus testing of whether the white man is truly good or deep down dirty. His soul is being inspected through a libertarian lens that cannot see the forest-fire for the trees. In this view, only his speech is hot and must be cooled down, hopefully without hurting HIM—he is human, after all. Never mind the many injured HUMAN souls, who cannot recover because the harm he just expressed is experienced in a hundred different ways, daily, and they have never had the social standing he has enjoyed and will likely continue to enjoy.

Again, within this view, this way of perceiving reality, the most important matter "doesn't matter". The most important matter is that there are powerful systems of harm at work, manifesting in myriad ways. What is called "hate speech" is among them. But it takes placing the word "hate" hesitatingly before the word "speech" to even make it actionable under the law. And, curiously, "hate crimes" do not include rape.

The more this is examined, the more we see what we're not supposed to see—the white male supremacist atrocities behind the corporate media curtain. It is this political reality that needs to be identified as such, named, called out, and not made remedy-able by individual "I'm sorries."

To turn oppressive harm and damage to whole groups of people into "unfortunate or distasteful word choices" is to miss the brutal boat that is perpetually tossing too many oppressed people in toxic water, day after day. And the people being tossed overboard are not seen as individuals. They are otherized, stereotyped representatives of a subordinated group. Portrayed as either contemptuously submissive, or virulently dangerous, they are greeted and defeated (the oppressors hope) with lethal disdain by those in power.

The most powerful group of people in the U.S. are white men with corporate control. An apology from one of their more public employees does not touch the fact that these specific white men are in charge of what's going on. They call the shots as they fire the guns. Their press-people make the occasional public statement, agreeing with the public that "something bad happened here." Their staff decide what happens to our mass of emails and letters of protest. (Would you like to wager as guess as to what happens to them?) These white men, not the public, not the courts, dole out the consequences based on how much money they and their shareholders will lose should this get "really ugly." And the "really ugly" part isn't what the human rights violating celebrity did, but what the protesters do in response.

The ugliest part, the system itself, is never exposed and rarely even gets to glance at itself in a mirror. We are living in a land where atrocity is either not noticed, is verbally neutralized and denied, or is media-exploited to the point that it is CSI-style entertainment. The horrors of racism and rape are the story-lines of crime shows, the components of videogames made for teenagers, and the core content of industry pornography. Each of these interlinked spheres of media contain and replicate the values and aesthetics of misogynist-racist harm which are increasingly soaking into mainstream culture and everyday life.

We live in a land where we are all encouraged to be deeply deluded about what is actually going on. The Katrina disaster in New Orleans and the Gulf Coast flashed a momentary spotlight on often invisibilized Americans trying to live lives of dignity and purpose in a society that callously and disproportionately kills them, one way or another, by flood or (gun) fire. The real ugliness of our white male supremacist government was revealed as such, while still not being named by the corporate press.

Those disproportionately female poor, predominantly Black Southerners, suffered in condensed form, what the poor, women, and people of color suffer every day, in one form or another, worldwide.

I support all efforts to name reality in ways that make oppression visible, and its harm real—as actionable harm, while challenging and targeting those at the top of the ruling class who have the power to stop the harm.

2010 August Archives: Revisiting September of 2008: on whiteness and racism, manhood and sexism, heterosexism and radical social change

This image/poster is from here

In the autumn of 2008, I began to lay out some of the major themes of this blog: challenging profeminists and antifeminists who purport to be acting on behalf of justice and freedom; identifying the dangers of white privilege and white supremacy; and offering up perspectives on radicalism, rape, and white men's ageist sexism and misogynist racism in media.

I have been deeply dismayed and disheartened to learn that Ward Churchill, who I regard as a white man with a strongly pro-Indigenist politic and perspective, has since been identified as a batterer of at least one American Indian woman. This raises the on-going question of who we look to for leadership on matters of liberation from oppressive systems of dehumanisation and degradation. In my own experience, one definitive answer is "not white men". I find white men, on both structural and experiential levels (the two being intimately related) ill-prepared to lead anyone out of white male supremacist ways of being and systems which benefit them. The investment in them is too great, and white men believe themselves too great to not be leaders.

Here are some excerpts:

“[...] it is obvious to most of us that under socialism, and certainly under communism, social relations will be ruptured and go through lots of changes, in line with the necessities of building a new society.” [a comment from another website's discussion on socialism, by Linda D.]

The question, of course, is whose new society, and is there just one? If just one, is it based and constructed on the political philosophies and practices of white europeans and their descendants? If so, this is deeply problematic, which is to say, white supremacist. See, Yurugu: An African-Centered Critique of European Cultural Thought and Behavior (1994), by Marimba Ani for much more on this matter.

Although not strictly on the topic of LGBT community and its future, Ward Churchill does tackle this matter rather impressively. I shall first pull the passage from the above discussion I am responding to, posted by Dave:

The issue is a line that says that it is an open question whether or not a certain group of people will “cease to exist” under socialism or communism. This is wrong, and worthy of derision and scorn.

What follows is from the book Acts of Rebellion: The Ward Churchill Reader (2003), page 260. I believe it can apply to some degrees to many marginalised and oppressed ethnic/cultural groups, but here he is discussing Indigenous populations/nations. I will note that I consider Ward Churchill to be a U.S. white man, as am I, but in the passage below he speaks of himself as someone directly descended from American Indian nationalities. This is beside the point, in terms of accepting his analysis of marxism-leninism, however. His work is thoroughly researched, and not only academically.

Our very right to exist in a national sense, and usually as distinct cultures as well, has instead been denied as such. Always and everywhere, marxism-leninism has assigned itself a practical priority leading directly to the incorporation, subordination, and dissolution of native societies as such. This is quite revealing, considering that the term “genocide” was coined to describe not only policies leading to the outright physical liquidation of “ethnical, racial, religious or national” aggregates, but also policies designed to bring about the dissolution, destruction, and disappearance of these “identified human groups as such,” by other means. [see note 113 in the book] Viewed this way, it is impossible to avoid the conclusion that marxism-leninism is and always has been a genocidal doctrine, wherever indigenous nationalities/cultures are concerned. [see note 114 in the book]

I also want to recommend two other books to the readers and commenters here on the matter Linda D. specifically raises. One is titled Black Sexual Politics, by Patricia Hill Collins (2004) and the other is called Homophobia: A Weapon of Sexism (expanded edition, 1997), by Suzanne Pharr. With those two books, and Churchill’s and Ani’s, I strongly agree with Linda D. that Dworkin’s analysis, too, is needed in this discussion.

Related concerns:

Whose LGBT culture are we talking about? Is our understanding of this culture u.s./eurocentric? Does it place the experiences of Two Spirited people and Womanist woman-centered women at the center of its theories on heterosexuality and queerness? What is our analysis of heterosexuality and its causes? Heterosexuality, not having an asocial or cross-cultural history, nor a future that is eternal, is infused with political ideology, is it not? (It sure seems that way to gay ole me!)

Do those who discuss "the LGBT community" mean white people in the middle class or those who are part of the bourgeoisie? If so, this is but a small piece of the whole of Queer experience and culture.


On Roger Ebert's sexism and ageism (and if you read the whole post, we can note how this also includes racism and heterosexism):

What irks me even more is this comment by Roger: "What a pleasure this movie is, showcasing actresses I've admired for a long time, all at the top of their form. Yes, they're older now, as are we all, but they look great, and know what they're doing." Well, we're not all "older now", as the film stars one actor who is all of thirteen; let's hope she's not yet hit the top of her acting game. And I doubt he's been admiring her for a long time, or, well, I hope he hasn't.

So, getting to the most sexist portion of his review: why do men ALWAYS say things about women's appearances like "they're older now, BUT they look great"? What, exactly, does "great" mean: not old? That they've had enough cosmetic facial surgery, but not too much? First, older women are older than younger women AND they look great. Age doesn't take away beauty; it adds more dimensions to it. And what's with the obsession about how great older or younger women appear, particularly to white heterosexual men who write movie reviews? This film's actors are whatever various ages they are (and they are various ages: a teenager performing in a film with women in their thirties, forties, fifties, sixties, and at least one woman in her eighties). And whether or not they are still lookin' great really ought to be entirely irrelevant. It would appear looks don't matter when we're dealing with white male actors who are "older." There's plenty of unattractive older male actors, and plenty of ugly-as-f*ck younger ones as well.


*          *          *

On September 2, I published another piece on the sexual assaulter and former profeminist activist Kyle Payne, who I'd dealt with in several posts already and who I regard as a dangerous man, psychologically and politically capable of sexually assaulting women again. I regard him as such because he has demonstrated no appreciable empathy for his victim, nor a willingness to be accountable to feminists, or, even this one profeminist. He has refused to answer basic questions about his crime and his awareness of what he did that was destructive to another human life. He has remained utterly preoccupied with how his life was harmed by being caught.

On whiteness, white privilege, and white supremacy, there was a posted video promoting the work of Tim Wise, who, increasingly, I find to be in need of a deeper immersion in radical feminism, particularly that radical feminism which firmly embraces intersectionality as a core theoretical practice, based in the reality that most women, intersex people, men, and transgender people, occupy multiple locations socially and politically such that focusing on just one--say racism/white supremacy--insufficiently deals with the complex of oppressions ALL oppressed people endure, resist, and challenge. There is not one single human being who is only located as oppressed by color or race.

I also noted a few personal-political observations about white folks like me, the content of which is reproduced below:

1. We know best. When we fight for justice, for, say, animal rights, we are quick to condemn those other human cultures (you know, the ones we have colonized and are exploiting and destroying) because they, allegedly, "don't get it" that animals are not inferior to us. Never mind that this view doesn't inhere in Western Philosophy, in our Civilizations at all. Our religions, laws, and customs place men above women, (some) humans above animals, (some) men above the Earth, as a ruler, as a dominator. Never mind that most white folks, disproportionately men, are or have been barbarians and savages (currently often by proxy). Never mind that any notions of animals being like us, not being inferior, being spirited and sentient, comes from the cultures we oppress, not from our own.

2. We behave, without acknowledging it as reprehensible and wrong, as if white folks were adults, and people of color are children. We will actually argue (not in so many words, necessarily) that because some people of color participate in the systems which disproportionately harm them and benefit us, that they are not equipped to lead a struggle against oppression.

3. We actually believe that because not all Indigenous cultures were/are [fill in the blank: respectful of women, respectful of animals, peaceful, sustainable] that we ought to decide who owns the land, as if it is ethically ours to begin with. (It isn't: we stole it, and ought to give it back "without reservation.")

4. We think we are the experts on everything that isn't about us, while being profoundly ignorant about how and what we do that is so harmful and oppressive to others. We call our oppression of others "good", "moral", and "right".

5. We don't think we are raced: we actually believe that "those people" are a race of some kind, and we are, well, just people. We refuse to acknowledge that in any social space, we are white supremacists. Whether we behave like white supremacists has a lot to do with what we recognize in ourselves as racist actions. There are exceptions to this belief: white liberals think we are white, but that race should just be invisible, meaning we should all act like white people. White Nationalists do believe in a white race, and that it is in danger, or must be "pure" as if that was ever the case, or as if creating "purity" involves anything other than bigotry and violence against people of color. White Nationalists, the ones I've heard speak out, believe that race is natural, inevitable, not political and cultural. White Nationalists believe in genocide against non-white people, even if they don't promote it publicly. Such white folks, it may be concluded, aim to be purely evil.

6. We argue there is such as thing as "reverse racism" and reverse ethnic bigotry. We carry around a ridiculous belief that we either have been living in, do live in, or will soon be living in, an Indigenist Supremacist, Asian Supremacist, Latina/o Supremacist, Arab Supremacist, Jewish Supremacist, Muslim Supremacist, or Black Supremacist society. Never mind who still controls every political institution and economy in this country and other white-dominated countries. (The answer is white Christian men.)

Obnoxious White Man Scott D. Pierce Goes on a Cutting Attack in His "Editorial" Against Yoko Ono



"Cut Piece" 
Performance by Yoko Ono (1965)
In Cut Piece, the powdered up Yoko Ono knelt down in a traditional Japanese position, seemingly indifferent as members of the audience are invited to cut off her clothes with a pair of scissors. This was first performed in May 1964 in Kyoto.  [source: here]
The performance is a feminist work dealing with issues of sexism, racism, and ageism, vulnerability, and assumptions about who has the right to take a piece of what covers you for protection. But don't ask Scott D. Pierce to get it. He's too busy cutting away at Yoko Ono.

Scott D. Pierce isn't exactly the most popular of cutting columnists. And apparently that's not just because he demonstrates racist-sexist-ageist attitudes in his recent editorial about Ono's response to a grossly insensitive and repetitive question from the press. It's not only Scott who displays this callous and contemptuous attitude: for forty years racist-sexist people have found various spurious ways to malign her, question her sanity, and make her seem like an evil or, at the very least, contentious and controversial person. Let's dip into that putrid past, where it has always been permissible and patriarchal to invoke this idea that "there's something wrong with her".

Question: Why would Yoko be in the studio with the Beatles while they are recording???
Answer: Because John welcomed her there and wanted her there. Why isn't the question "How did she cope with all the obnoxious sexism from the band's other boys?"

Question: What does John want to be so controlled by a Japanese woman???
Answer: Equality between a white man and a woman of color is always seen as HER having too much power, because, you know, the Asian woman is supposed to be subservient on two counts to any white man.

Question: How could she have been so cruel as to break up our beloved Beatles???
Answer: This assumes, once again, that it is her agency and power that did something that four guys did all by themselves. They broke themselves up. The Fab Four did it because, you know, they were adults, and they made the decision, and had been slowly breaking apart since their disastrous 1966 (and last) tour, because of in-fighting over song choices, drug pre-occupations, business failures, legal battles, none of which had a thing to do with Yoko entering the all-male sacred ground of their Abbey Road recording studio or John falling in love with a feminist.

Question: But why would a white man fall in love with her???
Answer: Isn't it obvious? She was brilliant, socially and politically conscious, tremendously talented, and not attracted to him BECAUSE he was a Beatle. The assumption embedded in the question is that a wealthy white man can only fall in love with a successful woman of color is because of her manipulations or "ulterior motives". These assumptions and attitudes are both misogynistic and deeply racist.

I mean, white folks don't question why anyone would fall in love with him, right? Because he was, you know, famous, brilliant, witty, white, and male.

But Yoko Ono had a lot to offer him that he desperately needed. Even Cynthia Lennon recognised that.

John and Yoko were a perfect match at that point in their lives. John was done cheating on the "good [white] wife" who was kept out of view during John's Beatlemania days. Let's not forget Cynthia was hated also, when adoring John fans found out he wasn't single and available to marry all the adoring teenage girls. They weren't too thrilled with Jane Asher either, for dating Paul.

But Cynthia and Jane weren't accused of being too powerful and manipulative; they had learned to remain largely out of view (Jane had her own acting career, after all and Cynthia had Julian to raise, mostly alone). Brian Epstein and other handlers made sure the Beatles public image was "available" to the female fans.

Yoko Ono wasn't willing to be so invisible and in the minds of far too many white U.S. and UK men especially--then and now--if an East Asian woman, particularly a Japanese woman, isn't "naturally" demure and deferential, pleasantly cordial and considerate, smiling amicably and adoringly at all times, she's [fill in the racist and woman-hating term of your choice].

We've seen for forty years how Yoko Ono has been scapegoated for decisions John Lennon and the other Beatles made because the white male and white female fan base would rather blame a Japanese woman who was empowered [read: "too powerful"]. 

Whether they knew it or not, she was and is an accomplished conceptual, performance, visual, and musical artist, crossing genres from avant-garde to pop. The Y E S YOKO ONO retrospective show was, by far, the best visual art show I've ever seen, combining drawing, sculpture, film, and interactive conceptual pieces. For those who don't know, she was a key figure in the Fluxus movement and had an amazing career--a whole life--well before she met John Lennon when he came into the Indica Gallery to meet her, the artist, on 9 November 1966. (She didn't seek him out.)

If time shows us anything, it demonstrates that misogyny and racism don't fade into the sunset, but seem to rise, like the hot sun, every morning, setting every evening without plans to do otherwise the following day. To this very day.

Yoko Ono Scott D. Pierce goes on the attack

Published: Thursday, Aug. 12, 2010 3:00 p.m. MDT

BEVERLY HILLS, Calif. — Yoko Ono isn't exactly the most popular of celebrities. And, apparently, that's not just because she's blamed for breaking up the Beatles.

(I'm not blaming her. But people do.)

Appearing before television critics to promote an upcoming documentary about her late husband, John Lennon, Ono's behavior was jaw-droppingly odd. Offensive, even.

She accused one writer of being both "sexist" and "racist" for asking the most innocuous of questions. In a completely nonjudgmental, nonconfrontational tone, the writer asked Ono why she still lives in the apartment she shared with Lennon in the Dakota. Because he was shot to death on the sidewalk outside the building.

Here's the exchange:

Writer: "Sometimes when events like this happen, people leave behind the place it happened. Can you talk about why you didn't leave behind New York and why it's still a part of your life?"

Ono: "I think people say, 'Why are you still living on Dakota?' You know, I think it is a slightly racist remark, and maybe sexist, too. Because I'm sure that many people are living in their own ... home, that he or she shared with their spouses, even after the spouse has passed away. Especially because they passed away. Because there's a lot of memories, and also you built the place with the spouse. I'm not going to leave that and go to some strange house. ... This is something we built, and when you go inside, you see that each room is something that we made."

Her reason for wanting to stay in the Dakota is absolutely valid. It was a perfectly good answer to the question.

But to suggest that the question was "sexist" or "racist" was bizarre. And it was Ono who refused to let go of it, returning to the question even after another had been asked.

Ono: "Wait a second. I want to answer more fully about what he said, because that's sexist and racist. The thing is ... when somebody like me, who is probably not part of your culture, how you think, 'Why she still living there? We wouldn't live there. Well, maybe because she has a different tradition and she doesn't care about the fact that he died there.' You know, something like that. A little bit more barbaric or something.

"I think that you would want to live there, too, because ... you cherish the memory of that person. That's one. ... The other thing is, for you to be able to say something like that, 'How dare she's living there?' is sexism, because I know that all guys wouldn't care. They would just live in the house whatever happens. They may not even care that they got a divorce or whatever happened. They would just live in the house, and no one's going to comment. No one's going to comment that you would go to maybe a whorehouse or something like that right after your wife died. 'I'm so sorry. He must be so sad.'

"I was still sad, so I'm still living in that house. Do you mind?"

This was something new. Literally, my jaw dropped in shock.

I had to question Ono's mindset. Or maybe her sanity.

She went from an innocuous question to a whorehouse? Really?

The writer who asked the question apologized, although he had absolutely nothing to apologize for. He was in no way confrontational or rude. And the documentary in question, "LennoNYC" (scheduled to air on PBS in November) is about, yes, Lennon's life in New York City. So it was a perfectly legitimate question.

Ono went on the attack for no reason whatsoever.

It would be hard to argue that cultural differences led to her misunderstanding. She's lived in the United States off and on since she was an infant, and full time for decades.

Maybe it dawned on Ono that she'd gone over the line. Later, she said she "was being a little bit facetious. I'm sorry." And, still later, she said, "Well, I cracked a joke. Now I'm so sorry I did."

To be clear, there was neither the hint of a smile nor even the tiniest spark of humor as she was speaking.

And let's assume that she was kidding. It's unconscionable to make unfounded charges of sexism and racism even if it's a joke.

So the only possible excuse for her behavior means she did something utterly indefensible.

Come to think of it, it really isn't particularly surprising that Ono isn't exactly popular.

Another world: Ono does seem to live in her own little world. And it's a strange place.

"It's so funny because when I go into Central Park on the weekend and all these guys are seriously just sort of pushing the stroller, with their babies. ... And they don't know that before John, no men did it in the world," she said. "No men did it because they would be so embarrassed, I suppose. But they don't even know that John is the one who started it."

Yes, because Lennon was the first man on the face of the Earth who ever pushed his child in a stroller.

Welcome to her world, where reality seldom intrudes.

[And in Scott D. Pierce's world, empathy and compassion seldom intrudes. My posted comment follows.  -- Julian]  


Reader comments for
Mindtrain | 4:30 p.m. Aug. 12, 2010
Nowhere in the transcript does Ono call this reporter "sexist" or "racist" as your misleading story claims. She says that the question is sexist because it would only be asked (in our culture) of a widow and not a man. She goes on to say that there may be an element of racism in the question because it's possible that there is the assumption that she is different because of her racial background. These are ideas and not insults hurled at a reporter. They are not thoughtless and they hardly come from nowhere. She's asking very simply: What are the assumptions of this question? And whether the reporter intended it this way or not, this is what she heard (which she has more than likely encountered before). One could question your headline in a similar way. Ono did not attack anyone. She did attack an idea. To say that she "goes on the attack" when she has been the victim of relentless attacks for decades is disingenuous. Should she just "take it?"And your statement that "I'm not blaming her (for breaking up the Beatles). But people do." Is an attempt to have it both ways.

Belching Cow | 8:06 a.m. Aug. 13, 2010
Why did the theme from twilight zone start playing in my head when I was reading this article? Obviously some people can make a controversy out of nothing. However, she does look very sophisticated with the way she peers over those funky glasses perched on the end of her nose.

angelbug | 11:12 a.m. Aug. 13, 2010
To quote Yoko, "That's one. ... The other thing is, for you to be able to say something like that, 'How dare she's living there?' is sexism, because I know that all guys wouldn't care." etc. It seems it's okay for her to say sexist things I guess. Does she really think she "knows" ALL GUYS WOULDN'T CARE? That seems to be a pretty huge sexist remark from the mouth of a lady speaking out against racism & sexism - even in the same sentence! No one should have a problem with her living where she shared her life with John. I think she is a bit over-sensitive in what she perceives people are saying about her. I took the original question as to why she would want to stay there where her mate was violently killed. As for the comments from Belching Cow & Mindtrain; I fall in between both of them. I did hear the Twilight Zone theme, but felt Ono's sadness too. Maybe, in her remaining years, she can receive compassion from us and she can have a softer heart toward others. Forgiveness can heal both sides.

Julian | 4:56 a.m. Aug. 15, 2010
I don't recall Paul McCartney being pestered by being asked--for years--"Why are you still in the same home you lived with your now dead wife Linda?" Because, you know, it's assumed a UK white man's house is HIS castle, not hers. And to ask is crass. I see nothing wrong with Yoko's reply, and find the way you frame up her reply as racist and sexist. I'm not saying you are either, but the way you present this editorialised "news" participates in a decades old practice of inferring the way a woman of color "goes off" and "may be crazy" for having a response to a matter that you have neither experienced nor dealt with from the public so many times that it's probably sickening just to even hear the question thirty years after the fact. Clearly she wants to live there, right? Why should she have to answer to living in her home? Why not live there? From the wicked "Dragon Lady" on, why are you so eager to tap into these old racist-sexist characterisations of a woman who has been stigmatised for years?  
[My comment has been removed from the Deseret News for violating their terms: you can't criticise the writer's editorial for being callous, racist, and sexist, apparently.]

Dr. Laura, Dr. Oz, and Dr. Phil: one of the three "get it" about White Het Male Supremacist Abuse and Terrorism: can you guess which one?

photo of Dr. Mehmet Oz is from here
photo of Dr. Phil McGraw is from here
These are two white het male doctors who owe their fame and great financial success to Oprah Winfrey: Dr. Phil and Dr. Oz. (We get to Dr. Laura shortly.)

The first man, who has a PhD in Clinical Psychology, supported her during a trial the commercial/atrocity-protecting meat industry put her through for simply stating her own point of view on the subject of burgers. The second is am M.D. who is a heart surgeon and is a proponent of complimentary medicine, to promote several less invasive methods of treating heart disease. He's also more infamously known for showing Oprah's audiences deceased humans' diseased organs and talking about healthy pooping. He's got some very good things to say--generally I like him and his style, and he's got a good bed-side manner, unless you're a battered woman in a hospital bed, that is. I also sometimes like Dr. Phil, when he isn't using his television series to exploit conditions and people and instead sincerely tries to alleviate human suffering, usually in the context of personal relationships. While I've seen Dr. Phil hold men accountable for the violence they do to women, I've never seen Dr. Oz do this.

I realise he didn't study sociology, social psychology, or the sexual politics of psychopathology, but Dr. Oz couldn't be more clueless about the reality and dynamics of men's war against women. He actually discusses inner brain structure to explain why it may be that some women kill their terrorist husbands or battering boyfriends. He doesn't seem to get that women who are terrorised and sadistically abused do not usually kill anyone, while the terrorists often kill a whole lot of people: most commonly the women in their lives, the women who leave them, and their children, in disgustingly horrid ways. But Dr. Oz's brain structure discussion isn't about THE TERRORISTS. He's concerned about the brain structures of the TERRORISED WOMEN who [usually don't] kill. What are the sexual politics of THAT?

In a case linked to below, he tries to explain to the audience why a woman guest may have killed the male terrorist in her life. He is wrong at every turn, and fortunately he has another "expert" guest on to set the audience clear on what is really going on. Unfortunately, it is yet another white man. (To be clear: Dr. Oz's family's background is Eastern European and Turkish. Dr. Phil is all white.) How it is that white and light-skinned het men have become the people women should turn to for expert advice on anything and everything, is a trick of the trades called WHM supremacist media and education. What undermines feminist knowledge and activists, scholars and doctors, is the owners and producers of mass media talk shows refusing to make women of any color the experts in matters that impact women--and men.

Well, there IS Dr. Laura, who has a PhD in physiology--which is not at all why she's on the air. At least Dr. Oz and Dr. Phil are discussing matters that usually fall within their own educational areas of study. She gives anti-woman, overtly racist, anti-gay relationship advice. She's way more WHM supremacist than Dr. Phil or Dr. Oz in her public advice. She should be removed from the airwaves. Immediately, as she should have been years ago for calling "homosexuals" deviant.

photo of Dr. Laura Schlessinger is from here
She is in the news this week for her arrogantly privileged racist-misogynist assault against a Black woman caller who wanted wise counsel on how to deal with a white husband who, along with his friends, makes racist remarks in front of her. He obviously enjoys trying to humiliate her. Would Dr. Laura pick up on that? Well...

Dr. Laura used the question--while berating and abusing the questioner--as an opportunity to pretend that THE ISSUE is African Americans who are the problem population who uses the n-word and COMPLAIN when whites do the same. Dr. Laura managed to work the word into her radio show eleven times in way fewer minutes than that. The caller, understandably, was totally taken aback and very respectfully attempted to call Dr. Laura's attention to the problem of turning this problem back on a Black woman, which only led Dr. Laura to intensify her own vitriolic volume, utterly silencing the woman seeking wise counsel. Dr. Laura understood the caller's predicament about as well as Dr. Oz understands why [very few] women kill terroristic men. NOT. AT. ALL.

While I think Dr. Phil makes mistakes many times with regard to appropriate forms of advocacy for women-in-patriarchy, too often presuming a kind of level playing field that patriarchal societies will never let exist, I'll say this: he's way ahead of where Dr. Oz and Dr. Laura will probably ever be on the matter of understanding that far too many men terrorise and grotesquely abuse women--and that men's use of physical violence is NEVER the women's fault! Proof of this difference between the two male doctors is in very intense (and potentially very triggering) programs each recently did about the subject of domestic violence leading to murder.

Dr. Oz's show wasn't about patriarchal abuse. It was about how the brain sometimes doesn't work right so some people cannot moderate their violent impulses. And he means women's violent impusles, not men's!

Dr. Phil's program was a VERY good program, if also deeply disturbing and triggering, about the FAILURE of FAMILY COURTS across the U.S. when it comes to adequately protecting children and women from adult male terrorists. His show centered around one case, in which a woman's baby was murdered by her ex- and the baby's father, after she repeatedly went to the court for orders of protection for herself and the baby--each time she was told by the white het male misogynistic judge that she was lying and had no evidence, even when she brought evidence. But there was another interview he did with a teenaged young woman who is a survivor of incest and witnessed a court give custody of her little sister to the incest perpetrator, after she testified about his abuse of her. Yes. It happened. The audience was also filled with women who had similar stories to tell, which appeared to have a VERY supportive effect on anyone who spoke out on this horrendous issue of VIRULENT PATRIARCHAL PREDATION PROTECTIONISM in family courts across the country.

What gets revealed is that the terrorists and their attorneys, along with generally misogynistic society, have effectively convinced the courts to not believe mothers if they raise "domestic violence" as a factor in why those mothers should get custody of their children, not the fathers. Even the women's attorneys are counseling women to not bring up the fact that the ex-husband is a batterer or incest perpetrator because too many judges hear that as a big ol' lie--an allegedly sure sign that the woman is trying to manipulate the court against the interests of the fathers' "right" to have more access to their children. When it comes to court manipulation, however, look no further than the battering, raping, incesting men and their attorneys, who convince the courts that the lack of evidence presented means they aren't sadistic brutes. In this case, the rule "presumed innocent until proven guilty" cannot apply, because no one's attorney will let the proof into the courtroom to begin with.

This is the case across the white het male supremacist globe, from the U.S., to the UK, to Australia. That there are WHM organising to undermine women's credibility in the courtroom even more is despicable and evil. There's nothing loving or just about such efforts by these misogynazis (fascistic, terrorising woman-haters) at all.

To note how this impacts U.S. women, compare these two episodes of programs that, one would hope, are supporting both physical/emotional health and human rights:

Dr. Oz: http://www.doctoroz.com/videos/tuesday-dr-oz

vs.

Dr. Phil: http://www.drphil.com/shows/show/1442/ 

But I cannot write about Dr. Phil without noting this CLEAR FORM OF MISOGYNY he regularly engages in. HE REFUSES TO STOP SAYING THE B WORD WHEN REFERRING TO WOMEN, and as an adjective (b-word with a y at the end). He a conservative guy, socially-politically, in many ways, and doesn't welcome cursing on his show, generally. I'm not sure you can get away with saying ASS on his show without it being bleeped! But he says the b word like it's going out of style, which of course it won't while he and other major media personalities keep legitimising it on TV. Please write to him and ask him why that's the only derogatory curse term he allows on his show.

And visit *here* for more on the Dr. Laura story of the week. TRIGGER WARNING for OVERTLY RACIST LANGUAGE AND GROSS MISTREATMENT OF A BLACK WOMAN BY A WHITE WOMAN.

The Western World Needs to Listen More Often and More Carefully to Iraqi Feminist Yanar Mohammed

photograph of Yanar Mohammed speaking to one of millions of people who need to hear what she has to say

What follows is an assessment of current political tensions and parties attempting to rule a country the U.S. has been trying to rule through military force. To whom do we turn for guidance. At the end of the article Federico speaks with one of the women who has the most knowledge about what her country needs, in order to become more democratic and humane; she also ought to be consulted on international matters with regard to human rights for women. Getting the U.S. military out would be a good first step, imo. Getting the U.S. out of the whole of Central Asia would also be useful to all those who live in the region and are working for justice and national self-determination. What follows may be linked back to by clicking on the title. It is from the Huffington Post.

Making Sense of Iraq's Political Deadlock

Federico Manfredi
Posted: August 11, 2010 09:59 AM

Baghdad -- A popular refrain throughout the Middle East is that "the Arabs agree to disagree." And in fact this is what appears to be happening in the top political circles of Iraq today, where the only issue on which the various leaders seem to agree is that their differences cannot be reconciled.

More than five months after the March 7 general election, Iraq still does not have a new government. Ayad Allawi, whose secular list Iraqiya won the most seats, 91 out of a total of 325, maintains that under the constitution he has the right to form a new government. But the wording of the constitution is vague and open to interpretation, and Iraq's Supreme Court has ruled that the right to form a government belongs to the largest coalition--regardless of whether that coalition was formed before or after the elections.

That ruling favored Prime Minister Nouri Al-Maliki, who is vying to retain his position at the helm of the Iraqi government. After his State and Law list came in second, with 89 seats, Maliki, sought to outflank Allawi by establishing an alliance with the other Shi'a bloc, the National Alliance, which is dominated by the followers of the populist cleric Moqtada Al-Sadr and those of Hammar Al-Hakim, leader of the Islamic Supreme Council of Iraq, an influential political party with ties to Iran.

Together, Maliki's list and the National Alliance would have had 159 seats, just four short of the majority required to form a new government. But after months of talks this "all Shi'a coalition" fell apart, due to disagreements over who would obtain the coveted post of prime minister.

The National Alliance requested that the new prime minister be either Ibrahim Al-Jafaari, the preferred choice of the Sadrists, or Adel Abdul Mahdi, one of the two vice-presidents of Iraq. In any case, the Sadrists were seemingly prepared to accept anyone but Maliki, whom they loathe for having launched a series of successful military offensives against the Mahdi Army in the southern city of Basra and in the Sadr City suburb of Baghdad.

Maliki, however, is firm in his determination to serve another term as prime minister, and this eventually led the National Alliance to withdraw from talks with his list.

"Maliki does not want to give up power. He is acting like a dictator," said Jalal Al-Din Ali Al-Saghir," a prominent Shi'a cleric and a member of parliament for the Islamic Supreme Council of Iraq. "We will not join any government in which Maliki is the prime minister. Our doors are tightly closed to him," he said.

Now the National Alliance may decide to form a coalition with Allawi, even though he heads a secular list. Wahil Abdul Latif, a judge and a member of parliament within the National Alliance bloc, told me that he personally supports Allawi because of his ability to reach out to the Sunni minority. He also said that the National Alliance would be willing to join forces with Allawi and support his bid to become the new prime minister, if only he accepted to remove certain "tainted" Sunni leaders from his list. Among these, he named Vice-President Tariq Al-Hashimi, the leader of one of the main Sunni political parties, and Saleh Al-Mutlak, another Sunni, whom he accused of conspiring with Ba'athist reactionaries to overthrow the Iraqi government.

Allawi, however, is unlikely to exclude these individuals from his list, since they represent pillars of his cross-sectarian outreach strategy.

When I asked Abdul Latif how long it might take the various leaders to reach an agreement on the formation of a new government he laughed and said: "This could take another two months. Perhaps more." Such a delay, though, could severely strain Iraq's fragile institutions, since it would not only protract the current state of governmental paralysis but might also lead the army and police to question the constitutional authority of their leadership.

"They continue talking but they cannot agree," said Mahmoud Othman, an independent member of parliament within the Kurdish bloc. Intrigued by the use of the pronoun "they" I asked him to elaborate. "The Kurds are not part of this conflict. We have no preference as to who gets to form the new government," he said. Indeed, the conventional wisdom in Iraq is that the Kurdish leaders are ready to make a deal with whichever coalition is willing to grant the most autonomy to their region. Othman agreed with this assessment. "Yes, of course, we will shift to the side that offers us the most," he said.

The prospects for a speedy resolution of Iraq's political deadlock do not look bright, particularly if we keep in mind the track record of similar political stalemates in the region. In Lebanon, for instance, the negotiations leading to the appointment of the current president, Michel Suleiman, took more than six months.

As Iraqis brace for the holy month of Ramadan with little or no electricity in the sweltering summer heat, their only consolation is that at least for the time being these power struggles have not led to violent clashes between rival party militias. When I asked Yanar Mohammed, the President of the Organization of Women's Freedom in Iraq, what she thought about the current stalemate, she said: "At least they are fighting in parliament and not in the streets. Hopefully the sectarian war of 2006 and 2007 has transformed itself into a political dispute among competing parties."