all my isms archives

read this.

I don't really have anything to add to this LiP Magazine article, Uh-Obama:

Note, never has a white politician been confronted with questions about his or her ability to transcend race, or specifically, their whiteness. And this is true, even as many white politicians continue to pull almost all of their support from whites, and have almost no luck at convincing people of color to vote for them. In the Democratic primaries this year, Obama has regularly received about half the white vote, while Hillary Clinton has managed to pull down only about one-quarter of the black vote, yet the question has always been whether he could transcend race. The only rational conclusion to which this points is, again, that it is not race per se that needs to be overcome, but blackness. Whiteness is not seen as negative, as something to be conquered or transcended. Indeed, whereas blacks are being asked to rise above their racial identity, for whites, the burden is exactly the opposite: the worst thing for a white person is to fail to live up to the ostensibly high standards set by whiteness; it is to be considered white trash, which is to say, to be viewed as someone who has let down whiteness and fallen short of its pinnacle. For blacks, the worst thing it seems (at least in the minds of whites) is to be seen as black, which is no doubt why so many whites think it's a compliment to say things to black folks like, "I don't even think of you as black," not realizing that the subtext of such a comment is that it's a damned good thing they don't, for if they did, the person so thought of would be up the proverbial creek for sure.

Imus

I am tired of reading reports about Imus' racist comments that are couched in this language of "black people are angry."

Seriously...what the fuck is up with THIS:


"[Howard Kurtz was quoted on NPR as saying] he thinks Imus is NOT bigoted, and he thinks most listeners understand that, but several major groups of black and women journalists have called on the networks to fire Imus..."

Relegating the offense Imus' racist bullshit inspires to the realm of "women and minorities" is just the same bullshit racism that makes it ok for someone to make the fucking comments in the first place. And what the fuck is up with this "Oh, he's an ass to everyone, therefore it's ok." bullshit? I am going to start walking around and kicking everyone in the shins, and no one better arrest me, because I'm not kicking any one racial/political/cultural/orwhathaveyou group any more than I am another!

Shit fucking A. It is all OVER the media, too, this "Well, what do you have to say to these black leaders" line.

I guess I am just glad I am a woman, and am therefore justified in my anger. Oh, thank you, holy media...for giving me something to be justifiably pissed about!

frickin' frackin' fuckin' a!

Why We Banned Legos

"Why We Banned Legos" is an article in a magazine I subscribe to called Rethinking Schools. I wish the article was accessible online without fee, but unfortunately it is not, so I will attempt to summarize it here.

Basically, a group of teachers in an after school program at a school in Washington State were struck by the social dynamics surrounding the construction of a Lego town. They found that kids were excluding other kids and hording "cool pieces" in an insidious way that wasn't always vocally objected to (in fact, many of the excluded kids seemed resigned to exclusion, in spite of the fact that they later proved that they wished to participate and did not know how to break through the invisible wall). So, the teachers banned the Legos and created a unit study to examine the issues of wealth, power, privilege, and inclusion with their students (ages 5-9).

The original article goes on to describe a fascinating and well-organized exploration of this concept designed by the teachers. Students were asked to voice their opinions about property rights, ownership, and power...and they examined those opinions by taking field trips and playing games that were geared towards helping the children question the notion that power can somehow be benign and that really brought the idea of meritocracy into sharp focus for these children.

However, the reinterpretation of this article is somewhat staggering and reveals much about how strongly we want to protect the idea that the capitalist system of meritocracy. An article was sent to a homeschooling list I subscribe to that basically completely misinterprets the lesson in such a way that it could only have been intentional. I responded to the article thusly:

I suggest you read the actual article on which this editorial is based before leaping to the conclusion that the crafters of this lesson were in any way advocating that landowners be stripped of their property rights so big businesses can have them. I have this issue, and I have only skimmed the article, but I find the article below to be grossly slanted and inaccurate.

[...]

In fact, now that I think about it...it would be a really good homeschooling lesson on media to read this editorial and then go back and read the actual article about the lesson to note the evident slant of the editorialist.

Of course, the response to this was to skip right to communism. One of my fellow listmates said, basically, that while he believed the article wasn't supporting the usurpation of property by big business, he did feel that the lesson was promoting communism, to which I replied:

I imagine the responses on this list will also be useful in a study of media, as well as individual responses to the media. It is interesting to me that Brad has immediately decided that the only possible system of shared wealth is communism, and therefore declared any questioning of how property rights are handled in our society to be answered before they are even asked.

I think critical thinking would encouage children to experiment with several alternative methods of creating equity, and from what I have read in the original article, it looks like that is exactly what the children were encouraged to do.

Of course, all of that was before I actually read the article. hahaha. I had skimmed it, but had not had time to sit down and read it. Later that night, I did so, and found the lesson to be quite well-planned and executed, and nothing at all like it had been described by the author of the editorial linked above. So, this morning when I found another response that insisted the lesson was an insidious method of brainwashing our children to accept the tenets of communism (evil, evil communism!) I responded:

If you read the article, you would find that property rights were a very minute portion of the lesson. The main objective of the lesson was to encourage egalitarian and inclusive behavior among the children, while at the same time exploring the larger issues of power and privilege. Also, there was a lot of discussion and insight in the article about how we tend to assume that power is benign if it is not misused in such a way that would spark verbal protest. There was a really interesting portion of the lesson where arbitrary point values were applied to legos (to mirror how privilege based on skin color, family of origin, and other factors give some of us an unearned advantage over others), and those who "won" were allowed to make rules for the next round of the game.

Additionally, there is a huge leap from discussing equitable sharing of resources by a community and stripping individuals of rights to give them to corporations. The point of the experiment, and I think the objective of a communal social order (of which communisim is ONE example), is to distribute wealth and power in such a way that all members of society have an opportunity to participate. Perhaps we haven't seen such a social order yet in our lifetimes, but I am not sure why anyone would object to exploring how power and privilege operate in our society to give unearned advantage to some and undeserved disadvantage to others.

Later, someone equated the lesson with that urban legend that has a child skipping to school with all of her wonderful school supplies, only to get there and find that she is FORCED to dump her supplies in a communal bucket and comes away with *gasp* INFERIOR CRAYONS! Evidently, those individuals who send their children to public school to mix with the masses are very indignant about this concept of forced sharing. I gotta say, if you hate it so much, keep yr kids home. You won't hear me complaining about the taxes I am forced to share with the school district in spite of the fact that I have chosen to not participate. We LIVE in a society. We all benefit from its resources, and those resources include the other people in our communities. If you can't bear the thought of your child going to school and sharing his or her crayons, honey, I dunno what to tell you! At any rate, my response to the idea that "social engineering" was overtaking our schools was this:

That would be an interesting thing to discuss, but it does not have anything to do with the redistribution of legos that were already assumed to be a shared resource. I am curious how you think this experiment, and the exploration into how power and resources are shared, is equivalent to social engineering, and yet the very world we live in and are shaped by is not.

In fact, I think that's an interesting thing to think about. Do we all just assume that the way we live and the society we are shaped by is natural? And therefore any attempt to question and/or reorganize the order of things is somehow unnatural, or "engineered?"

And then I decided to explore further, and read a discussion about a reaction to the article (there is very little actual reading of the article in any of this. Mostly, people were just responding to the slanted reactions to the article, which led many to believe that the teachers noted that students were not behaving appropriately and therefore they simply yanked the legos away in a reactive manner, rather than the actual reality that the teachers got together and planned a very sophisticated lesson surrounding the removal and subsequent reestablishment of lego privileges, which encouraged the children to examine the issues of ownership, power, inclusion, and equity.

Boy, do I ever NOT have my finger on the pulse of America. What I read on this board shocked me. People are actually decrying the lesson these teachers were attempting to teach, and basically saying "children will be children" and therefore should not be encouraged to examine the power dynamics that come into play when groups of children exclude other children. In fact, I imagine that many of the people on that board believe that it's probably preferable that children learn to grab what is theres without considering how their unearned privilege influences their "rights" of ownership.

While I realize there are many within the public school system who are trying desperately to counteract this idea that the distribution of wealth and resources in this country is somehow equitable and meritocratic, I am frankly somewhat appalled by the response to this article by people who are allegedly parents of children. Are there really that many people who are so opposed to their children learning that perhaps our system is less equitable than those in positions of privilege would lead you to believe that they need to demonize an earnest attempt to point out the inherent inequities of our system and work with children to combat those inequities in the classroom?

Obviously I am in total support of any curriculum which moves our children towards examining "rights" that are essentially extensions of unearned privilege. I am concerned, however, that this is such a controversial thing to stand for. If we can't even address these issues with something so benign as Legos without a firestorm of opposition, how on earth do we address global poverty, hunger, and health care crises?

Comparitive Oppression

I just read the most entertaining blog post that I will never link to. It brought up some good points, but it was seething with a sexism that will never be admitted to, and this is the week I have decided to stop banging my head against walls, so I'm not going to go there.

However, I feel like I need to say something about oppression in the wake of last week's brouhaha over parenting, and the right for parents to participate in public spaces with their children. There seems to be a humongous lack of understanding of what I meant by oppression. Did I mean that someone telling my my child is a fucking brat who needs to be controlled is oppressive? No. That's fucking rude, but it is not, in itself, oppressive.

What is oppressive is the sexism that is inherent in singling out the behavior of marginally controllable human beings as a means of allowing or disallowing full participation in public spaces. What's further oppressive is in denying that, as things stand currently, the people who are generally tasked with the charge of these marginally controllable human beings are largely female. What's most oppressive of all is the notion that any person whose body is the sole or major means of nourishment and/or comfort (which, by the way, is one of many strategies that can be used to exert a modicum of control over the aforementioned only marginally controllable human beings) should be disallowed or even be made to think twice about providing said nourishment and/or comfort.

I am not arguing about the oppressiveness of a "lifestyle choice" but about the oppessiveness that is inherent in the patriarchy. Nor am I saying that this oppression negates the equal and opposite oppression of women who choose not to have children. Unfortunately, our society is an equal-opportunity oppressor.

And, look, griping about my anger doesn't earn you any anti-feminist points from me, either. Using "anger" as a means of discounting my points is the first line of defense of most sexists. Just as it's the first line of defense of most racists.

Which brings me to racism which, yes, is another form of oppression. Or, as some might argue, it's the same form of oppression in different garb. Believe it or not, racism can exist and can be fought against at the same time as sexism. And there are black sexists and white feminist racists. I know that exists, too. I know it's out there. It's pervasive. It exists outside of me, and it exists within me. Anyone who reads this blog regularly knows that I call it out when I see it, and when someone calls me on it, I do a fair amount of self-examination and I cop to whatever it is I discover I need to cop to. I feel like I've always been pretty up front about my participation in the system of privilege and my own privilege...enough so that if anyone wants to actually question me directly, I am prepared to listen, to examine, and to answer.

So, go ahead. Take your best shot.

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Comparitive Oppression

I just read the most entertaining blog post that I will never link to. It brought up some good points, but it was seething with a sexism that will never be admitted to, and this is the week I have decided to stop banging my head against walls, so I'm not going to go there.

However, I feel like I need to say something about oppression in the wake of last week's brouhaha over parenting, and the right for parents to participate in public spaces with their children. There seems to be a humongous lack of understanding of what I meant by oppression. Did I mean that someone telling my my child is a fucking brat who needs to be controlled is oppressive? No. That's fucking rude, but it is not, in itself, oppressive.

What is oppressive is the sexism that is inherent in singling out the behavior of marginally controllable human beings as a means of allowing or disallowing full participation in public spaces. What's further oppressive is in denying that, as things stand currently, whether we like it or not, the people who are generally tasked with the charge of these marginally controllable human beings are largely female. What's most oppressive of all is the notion that any person whose body is the sole or major means of nourishment and/or comfort (which, by the way, is one of many strategies that can be used to exert a modicum of control over the aforementioned only marginally controllable human beings) should be disallowed or even be made to think twice about providing said nourishment and/or comfort.

I am not arguing about the oppressiveness of a "lifestyle choice" but about the oppessiveness that is inherent in the patriarchy. Nor am I saying that this oppression negates the equal and opposite oppression of women who choose not to have children. Unfortunately, our society is an equal-opportunity oppressor.

And, look, griping about my anger doesn't earn you any anti-feminist points from me, either. Using "anger" as a means of discounting my points is the first line of defense of most sexists. Just as it's the first line of defense of most racists.

Which brings me to racism which, yes, is another form of oppression. Or, as some might argue, it's the same form of oppression in different garb. Believe it or not, racism can exist and can be fought against at the same time as sexism. And there are sexists of color and feminist racists. I know that exists, too. I know it's out there. It's pervasive. It exists outside of me, and it exists within me. Anyone who reads this blog regularly knows that I call it out when I see it, and when someone calls me on it, I do a fair amount of self-examination and I cop to whatever it is I discover I need to cop to. I feel like I've always been pretty up front about my participation in the system of privilege and my own privilege...enough so that if anyone wants to actually question me directly, I am prepared to listen, to examine, and to answer.

So, go ahead. Take your best shot.

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Progressives, Sexism, Accountability, and Moral Authority

Hi David,

You know I have to tell you that, as a progressive, it is imperative that you understand that all men (and most women) have issues with internalized/unexamined sexism...regardless of how cool they are; no matter how liberal or radical their politics. It really bothers me that you aren't open to seeing how that played out in your acceptance of a woman as a passive participant* vs. a woman as an active resistor. You need only acknowledge that this is so**, and accept that, like all people who are raised in a society that promotes sexism (and racism)(and war**)...you yourself cannot help but be affected by that sexism (and racism)(and war**). I've addressed this issue time and time again, in fact, with regard to racism. If you were to call me out on something that I have said that has been racist, I would hope that you would hold me accountable for that behavior and those words just as I am attempting to hold you accountable. That's our job. That's how we learn to communicate and live together. That's why we are progressive...and THAT is why we have the moral authority.

I've also noticed a shift in your responses. It's subtle, but it's there. I'll have to address it later, as I am at work and have little time...and I wanted to mostly explain my comments about sexism to you because your whole "I am NOT EITHER a sexist" is a trigger for me. You ARE sexist. I AM racist. All I ask is that you think about how your words can be viewed through that lens...and that you acknowledge that...because we can't move forward until we understand where we are starting from.

I have mad respect for you and for The Bellman. I do, indeed, want to support you David. I do, indeed, want to be on the same side. However, I can't abide having someone demand that I "drop it" as if I'm a dog holding a bone. I will drop it exactly when you acknowledge it. I will move forward exactly when you catch up.

Seriously.

livelifelove
Lainie

*I have to say, too, that I am not intending to diminish Ms. Parks' role at all by stating that she was more passive than Ms. Sheehan. I would, however, hope that we have become more accepting of women as active resistors through the years.

**Ironically, this is so in parallel with what Ms. Sheehan and her fellow military families are requesting of George Bush with regard to the war that I don't even think it's a coincidence. I think it's universal. I think it's all the same thing.

If you have any comments, please feel free to email me. I will post them if I feel they are worth posting...even if I disagree.

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I have a challenge for you.

Marginally inspired by this post, a few comments on which made me think of this Crass lyric: "They sell us love as divinity, when it's only a social obscenity. Underneath we're all lovable." My challenge is this...as you go about your day/week/month, look at/listen to strangers that you pass on the street, ride the train with, see in restaurants, talk on the phone with, etc. and try to imagine how they might be lovable.

That is, if you don't already do this.

Try it. It's truly very fun.

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