Baltimore archives

ALLy ALLy oxen free….

Guess who wins a government award, from the Ministry of Cultural Exchange in this secessionist republic of one, for the most attractive ALL local outreach logo?

The answer is Shawn Wilbur, of the Northwest Alliance of the Libertarian Left, with his call for ALLiance in Occupied Cascadia:

Northwest Alliance of the Libertarian Left - Join!

Sure beats my photoshop defacements of tourist traps and paint company logos, anyway. Congrats, Shawn!

Alliance of the Libertarian Left Ad Hoc Global Organizing Committee

Now, then. Do you know any individualist anarchists, agorists, mutualists, left-Rothbardians or others on the libertarian left in or nearby any of the following metropolitan areas, who might be interested in getting involved, or getting more involved, in local activism and organizing? (If that description matches you yourself, that’s good enough, too.)

If so, please drop me a line with their contact information. I have some requests from prospective local organizers who are looking for people to start locals for the Alliance of the Libertarian Left. I would love to be able to put them in touch with anyone locally who might be interested.

On the subject of the Organizing Committee website, I’ve been getting some very good suggestions from other ALLies about materials to make available up there, and sketching out a few ideas of my own on paper. Most of these I hope to be adding over the next several days.

The main one that is now available, more or less live, is a feature to provide contact pages specific to each location where the Organizing Committee has gotten inquiries (click through on the links to each city above — for example, Baltimore — to see what it looks like). The main point is to have a landing-pad for each place we get an inquiry from, and to give prospective ALLies more information about how many people are interested in getting organized. Right now, this consists of a landing page, a map with one or more pins representing inquiring ALLies, and a quick count of the number who have inquired. My hope is to make this somewhat more sophisticated over time (right now, it’s mainly just some pretty wrapper over an e-mail form; I hope to add some features to find, e.g., how many people are interested in a particular state, possibly some sort of public Wall feature, etc.). But this will do for a start.

What I’d like to work on for the next few days is adding advice on getting started, on organizing, on ideas for activism, and so on. I’ll be incorporating some of the suggestions I’ve gotten already, and I’d like to put together some pages specifically on:

  1. A step-by-step guide to starting a new ALL local (along the lines of guides like Seven Steps To Starting A Food Not Bombs Group);

  2. Some advice focusing on organizing locals on college campuses, in particular;

  3. A sampler platter of actions and projects that existing ALLs have worked on, with an eye to giving people ideas for what they can do to kick off their ALL local, and what they might do as they get themselves established.

Which leads me to ask you all, gentle readers:

  1. If you have any suggestions, either for particular ideas or pieces of advice to add, or for focused sections that you think would be particularly useful, let me know. Let’s discuss in comments. And…

  2. If you were to pick out a sampler of four or five actions or projects that your own ALL local has worked on, or that some ALLies you know about have worked on, which you would like to add as suggestions for ALL organizers trying to make plans for a new ALL local, what would you pick? Let’s discuss in comments.

Onward.

See also:

No, seriously, I could swear the water in this pot is getting a little hotter… (#5)

… But it must just be the summer heat, right?

In Maryland, a state police Red Squad spent a year and change infiltrating anti-death penalty and anti-war groups, and put the names of nonviolent activists onto terrorist and drug-trafficking watch lists:

The ACLU released 43 pages of [Maryland] state police summaries and computer logs Thursday - some with agents’ names and paragraphs blacked out — that it obtained from the state attorney general’s office through a lawsuit based on Maryland’s Public Information Act.

The files depict a pattern of spying and surveillance over a 14-month period in 2005 and 2006. During that time, agents infiltrated the Baltimore Pledge of Resistance, a peace group; the Baltimore Coalition Against the Death Penalty; and the Committee to Save Vernon Evans, a death row inmate.

Police entered the names of activists in a law enforcement database of people suspected of being terrorists or drug traffickers, the documents show. Police officials said they did not infringe on the protesters’ freedom; the ACLU said that nothing in the documents indicated criminal activity or intent.

Many of the spies’ reports seem innocuous. In one, an agent who attended a gathering of the Evans group noted that activists discussed the stance that a candidate for Baltimore County state’s attorney might take on the death penalty.

Yesterday, [former Maryland Governor Bob] Ehrlich said on WJZ-TV that he was sympathetic to the principle that police should not spy on groups when there is no evidence of wrongdoing.

But he added, We pay state police to make decisions, and obviously they bring discretion with them to their jobs every day, so their job on a daily basis obviously is to weigh the relative value of intelligence they’ve received and to make decisions accordingly.

Jonathan Bor and Gus G. Sentementes, Baltimore Sun (2008-07-19): State police spying decried

For example, one of the decisions that cops accordingly make is to harass, assault, restrain, and imprison innocent people who try to photograph them and document how the cops are treating the people they interact with. (Apparently this intelligence thing isn’t a two-way street.) They are, of course, happy to invent completely fictional crimes based on nonexistent laws in order to do so. Thus, in Johnson County, Tennessee:

Nearly everyone carries a cell phone and it’s hard to find one without that camera feature. It’s convenient when you want to take that impromptu photo, but a Tri-Cities area man ended up behind bars after snapping a shot of a Johnson County sheriff’s deputy during a traffic stop.

The cell phone photographer says the arrest was intimidation, but the deputy says he feared for his life.

… A Johnson County sheriff’s deputy arrested Scott Conover for unlawful photography.

He says you took a picture of me. It’s illegal to take a picture of a law enforcement officer, said Conover.

… The deputy also asked Conover to delete the picture three times.

He said if you don’t give it to me, you’re going to jail, said Conover.

Under the advice of the Johnson County attorney, the sheriff would not comment and the arresting deputy said he didn’t want to incriminate himself by talking to us.

Darius Radzius, WJHL (2008-07-11): Man Arrested For Unlawful Photography

Carlos Miller elaborates on the same case:

Gangsters in Blue Ben May and Starling McCloud

Update: I talked to Scott Conover Wednesday morning and he said they delayed his court appearance to Sept. 3rd, which sounds familiar because they kept doing the same thing in my case. (I was arrested last year for photographing cops against their wishes). In my case, I took it as a sign that they were hoping the delay would cause the media interest to die down.

After arresting Scott Conover for unlawful photography in Mountain City, Tennessee last June, Johnson County Sheriff’s Deputy Starling McCloud threatened to arrest Conover’s 12-year-old daughter with the same charge after she snapped two photos of her father getting handcuffed.

As it turns out, she is a better photographer than her father because she actually managed to photograph the camera shy deputy.

… It won’t be the first time [Scott Conover has] faced off against the Johnson County Sheriff’s Office in court.

A couple of years ago, we had problems with the sheriff, so we sued them and settled out of court for an undisclosed sum, he said.

But the problems started even before that, after he witnessed deputies beating a man in front of the restaurant/bar he owns.

They beat the shit out of him, he said. The guy’s lawyer came back and took witness statements. When the statements made it back to the sheriff’s department, they came by and asked me why I was getting involved.

Not long after that, deputies started staking out his business, Jammers Rocking Road House, which he said is modeled after the Tiki Bar in Key Largo.

They were wolf-packing my customers, he said. They would lie and wait for them to leave and then pull them over to see if they had been drinking.

Conover struck back by suing them.

… On the night of his arrest, Conover and his family had left the Last Chance Saloon after picking up the nightly earnings and were on their way back to Jammers. His wife was sitting in the passenger’s seat. His son and daughter were in the back seat.

Up ahead were a group of customers who had just left the bar. A Johnson County Sheriff’s deputy, who was parked along side of the road, pulled over the car with the customers.

The lady who was driving doesn’t drink, he said. Her husband, who does drink, was sitting in the passenger’s seat.

Conover pulled up to the scene and stopped his Hummer in front of the traffic stop. He asked his son for his IPhone, then rolled the window down and said:

Hey fellas, I’m just getting your picture.

Then he snapped the photo. Deputy McCloud — who has been on the force only 18 months — told him that photographing him was illegal.

I asked, what planet are you from?, Conover said.

McCloud started threatening to arrest him if he did not delete the photo, which as it turned out, did not even capture the deputy.

Conover’s wife even asked her husband to just hand the deputy the IPhone, but he refused. The deputy kept threatening him with arrest if he didn’t delete the photo.

The deputy then ordered Conover out of his car.

I threw the phone back to my daughter and told her to keep taking photos.

By then, two Mountain City police officers had pulled up to the scene, including Kenneth Lane and Ben May, who is in the dark uniform in the above photos. McCloud placed two sets of handcuffs on Conover, who is six-feet tall and weighs 270 pounds, and apparently looked as if he could break out of a single pair of handcuffs.

Conover’s daughter snapped two photos before McCloud threatened her with arrest.

He started trying to get in my Hummer and get to the back seat where my kids were. I told him, You better not go back there or else we’re going to have some real problems, he said.

McCloud decided against arresting the daughter.

At the jail, Conover asked McCloud if had ever heard of the First Amendment.

He then turned to me and said, I’m charging you with disorderly conduct.

Thirty minutes later, after McCloud had left the jail — and had time to think of what other charges he could come up with — he called the jailer and added another charge against Conover; pointing a laser at an officer.

Carlos Miller, Photography is Not a Crime (2008-08-05): Deputy threatened to arrest 12-year-old daughter for unlawful photography

Meanwhile, in Ohio, posturing macho paramilitary cops gunned down an unarmed woman holding nothing other than her baby boy. They fired high-powered rifles, blindly into a room they couldn’t see, because they saw a shadow on the wall during their cock-swinging commando SWAT raid. Please remember that cops are hired and trained to keep you and me safe, so obviously no matter how many unarmed women these heavily armed, trained professionals mow down in a wild attempt to save their own skins, the warrior mindset means never having to say you’re sorry.

A Lima, Ohio jury has acquitted police officer Joseph Chavalia of involuntary manslaughter in the death of 26-year-old Tarika Wilson. Chavalia shot and killed Wilson and wounded her infant son during a drug raid last January. Wilson was unarmed.

During the raid, one of Chavalia’s fellow officers shot and killed the two dogs owned by Wilson’s boyfriend and the target of the raid, Anthony Terry. Chavalia testified that he mistook his fellow officer’s shots at the dogs for hostile gunfire coming from the bedroom where Wilson was standing with her child. Chavalia then fired blindly into the bedroom.

The jury concluded that Chavalia reasonably feared for his life when he heard the gunshots. I guess they were then willing to overlook Chavalia’s mistaking an unarmed woman holding a baby for an armed drug dealer, and the fact that he fired blindly into a room without first identifying what he was shooting at. It’s too bad that that same sort of deference isn’t given to the people on the receiving end of these raids when they too understandably confuse the police officers who wake them from sleep and invade their homes for criminal intruders.

Radley Balko, Hit and Run (2008-08-05): Lima, Ohio SWAT Officer Acquitted in the Killing of Tarika Wilson

Over in Chicago, the arbitrary governor over the state of Illinois has declared that what Chicago needs is yet another elite tactical team to patrol inner city neighborhoods, complete with state troopers and military helicopters.

Calling violence in Chicago out of control, Gov. Blagojevich on Wednesday offered to lend state troopers and National Guard helicopters to the city to augment the Chicago Police.

The governor is considering forming an elite tactical team to help the Chicago Police fight gang problems, a source said, adding that the unit could later be sent across the state to deal with gang problems at any city’s request.

Chicago Sun-Times (2008-07-17): Gov. says Chicago out of control

Meanwhile, the Fighting Uruk-Hai of Arizona proposes that we ought to combat inner city crime using the strategic hamlet surge tactics that have made for such a brilliant success in the occupation of Iraq.

We might look at what Rudy Giuliani did in New York City, when he became mayor of that city. … And some of those tactics, very frankly — you mention the war in Iraq — are like that we use in the military. You go into neighborhoods, you clamp down, you provide a secure environment for the people that live there, and you make sure that the known criminals are kept under control. And you provide them with a stable environment and then they cooperate with law enforcement, etc, etc.

Do you feel safer now?

(Stories via Darian Worden (2008-07-18): Martial Law 2008, Manuel Lora @ LewRockwell.com Blog (2008-08-02): The Fascist McCain On Solving Neighborhood Crimes, Ali @ ThinkProgress (2008-08-01): McCain suggests military-style invasion modeled on the surge to control inner city crime, etc.)

See also:

Cops are here to protect you.

Cops are here to protect you by looking in on an upset young man who locked himself in a room with a small kitchen knife, then drilling a hole in the wall and spraying pepper spray to force him out from the room when he wouldn’t come out voluntarily, then shooting him to death when the pepper spraying forced him out of the room, because he brought out the small kitchen knife that he had taken in with him.

All for his own good, of course. It became necessary to destroy Scott Rockwell in order to save him.

Cops are here to protect you by using handcuffing and arrest to put an end any argument. Even if you’re a firefighter who’s busy trying to rescue an auto accident victim.

Cops are here to protect you by dumping you out of your wheelchair onto the jailhouse floor, and breaking two of your ribs. Just to make sure you weren’t lying, when you told them you can’t stand up because you’re paralyzed from the shoulders down.

Cops are here to protect you using pain compliance, for example hitting you with 50,000-volt electric shocks at least three different times to make you do what they tell you to do, even when you pose no threat of violence to anyone, when you already have your hands cuffed behind your back, and when you are already surrounded or even pinned down to the ground by three armed professionals.

Cops are here to protect you by pinning a 13 year old boy to the ground and choking him for the crime of skateboarding. Then grabbing a teenaged girl in a chokehold for trying to walk away from the scene. Then wrestling down another teenaged boy who tried to protect her from getting manhandled. Then arresting the lot of them on the grounds that failing to immediately obey a cop’s arbitrary orders is a violation of city ordinances against disorderly conduct.

Cops are here to protect you by threatening a 14 year old boy with juvi for backtalk, threatening to smack your mouth for attitude, wrestling him to the ground to steal his skateboards, screaming in the boy’s face for being addressed as dude, and then turning around to threaten another teenager who happens to be filming their professional conduct.

Cops are here to protect you by trashing your college art project and threatening to beat the hell out of you for using public space in ways that confuse and enrage them.

Please note that if you or I or anyone else without a badge and a gun acted like this, the people around us would more or less universally conclude that we’re belligerent and dangerous lunatics. In fact, if you or I or anyone else without a badge and a gun acted like this, and it was caught on camera, we would soon be in jail for on a charge of assault and battery. When someone with a badge and a gun acts like this, and it’s caught on camera, with a very few exceptions, the worst that ever happens is that they might get fired. The most common response from the powers that be is either to do nothing at all, or else to give the pig a paid vacation and a verbal reprimand. Meanwhile, state legislators propose laws to withhold records of the abuse as classified information for reasons of state security. Fellow cops and freelance sado-fascist blowhards can all be counted on to make up any excuse at all, even in defiance of the clear evidence of their senses, in order to get the pig off the hook, no matter how obviously out-of-control the cop may be and no matter how obviously harmless or helpless his victim.

The mainstream newsmedia writes stories with clauses like this:

The skateboarders, who were violating a city ordinance, are claiming police brutality and some say the pictures back up their claim.

The video shows a 13-year-old being held to the ground by his throat. It also shows a girl being held in what appears to be a chokehold.

KTHV Little Rock: Video Brings Controversy To Police Department

Other cops say things like this:

Hot Springs Police Department spokesman McCrary Means says, If a subject becomes confrontational, the officer has a right to defend himself. There are certain steps: first of all a verbal command. Like I said, if that subject becomes combative, that officer needs to do all he can do to get that subject under control.

KTHV Little Rock: Video Brings Controversy To Police Department

Please note that Hot Springs Police Department spokesman McCrary Means believes that police officers have a right to grab you and beat the hell out of you in order to defend themselves against a verbal confrontation.

And freelance police-enabling blowhards write in with letters like this:

In regard to the YouTube video in which the Baltimore police officer seems to go overboard in his actions regarding a teenage skateboarder, I’d point out that teenage boys typically resent authority, often continue to do the wrong thing even after repeated instructions to stop and are, in general, a minor menace to society until they grow out of their teenage years.

When they’re doing something wrong, you can ask them to stop over and over again, and they’ll often simply ignore you until you get loud or otherwise assert your authority.

As the uncle of two teenage boys, I have no doubt that the officer reacted in a normal manner and that he should not be subject to disciplinary action.

Jerry Fletcher
Waldorf

And:

When YouTube recently showed a video of a teenage skateboarder being manhandled by a Baltimore police officer, public reaction was swift and severe.

Mayor Sheila Dixon called him a bad apple and the officer was immediately suspended.

I find this rush to judgment without a complete investigation disturbing, especially as the alleged victim had little more than his feelings hurt.

Police officers put their lives on the line every day, and the lack of public support for these men and women, especially from the mayor’s office, is an embarrassment.

Might it be possible that these kids were just punks harassing a veteran officer? And if these upstanding skater dudes were so in the right, why didn’t they file a complaint against the officer?

Let’s hear the whole story before destroying the career of a dedicated public servant.

E. Mitchell Arion
Goldsboro

If E. Mitchell Arion hasn’t watched the video that he speaks so confidently about, then why keep talking about it when he doesn’t know what he’s talking about? If, on the other hand, he has actually watched the video, he must believe that this hollering uniformed thug is in fact a dedicated public servant whose precious career needs to be handled with kid gloves, even though he watched Officer Salvatore Rivieri going up to one of the people he is supposedly serving, screaming in his face, ordering him around, insulting him, telling him to shut up, threatening him, grabbing him, wrestling him down, shoving him back down to the ground, robbing him of his private property, lecturing him, and getting up in his face about the proper titles to use when the kid addresses his putative servant.

It takes an awfully special kind of dedicated servant to treat you like that.

(Hat tips to Lew, Balko, Anthony Gregory #1, Anthony Gregory #2, Bill Anderson, Anthony Gregory #3, Anthony Gregory #4.)

Further reading:

Over My Shoulder #40: bell hooks on plantation patriarchy, black feminism, and black men’s relationship to masculinity. From We Real Cool.

Here’s the rules:

  1. Pick a quote of one or more paragraphs from something you’ve read, in print, over the course of the past week. (It should be something you’ve actually read, and not something that you’ve read a page of just in order to be able to post your favorite quote.)

  2. Avoid commentary above and beyond a couple sentences, more as context-setting or a sort of caption for the text than as a discussion.

  3. Quoting a passage doesn’t entail endorsement of what’s said in it. You may agree or you may not. Whether you do isn’t really the point of the exercise anyway.

Here’s the quote. This is from the first chapter of bell hooks’s We Real Cool: Black Men and Masculinity.

When we read annals of history, the autobiographical writings of free and enslaved black men, it is revealed that initially black males did not see themselves as sharing the same standpoint as white men about the nature of masculinity. Transplanted African men, even those coming from communities where sex roles shaped the division of labor, where the status of men was different and most times higher than that of women, had to be taught to equate their higher status as men with the right to dominate women, they had to be taught patriarchal masculinity. They had to be taught that it was acceptable to use violence to establish patriarchal power. The gender politics of slavery and white-supremacist domination of free black men was the school where black men from different African tribes, with different languages and value systems, learned in the new world, patriarchal masculinity.

Writing about the evolution of black male involvement in patriarchal masculinity in the essay Reconstructing Black Masculinity I write:

Although the gendered politics of slavery denied black men the freedom to act as men within the definition set by white norms, this notion of manhood did become a standard used to measure black male progress. The narratives of Henry Box Brown, Josiah Henson, Frederick Douglass, and a host of other black men reveal that they saw freedom as that change in status that would enable them to fulfill the role of chivalric benevolent patriarch. Free, they would be men able to provide for and take care of their families. Describing how he wept as he watched a white slave overseer beat his mother, William Wells Brown lamented, Experience has taught me that nothing can be more heart-rending than for one to see a dear and beloved mother or sister tortured, and to hear their cries and not be able to render them assistance. But such is the position which the American slave occupies. Frederick Douglass did not feel his manhood affirmed by intellectual progress. It was affirmed when he fought man to man with the slave overseer. This struggle was a turning point in Douglass’s life: It rekindled in my breast the smoldering embers of liberty. It brought up my Baltimore dreams and revived a sense of my own manhood. I was a changed being after that fight. I was nothing before—I was a mannow. The image of black masculinity that emerges from slave narratives is one of hardworking men who longed to assume full patriarchal responsibility for families and kin.

This testimony shows that enslaved black males were socialized by white folks to believe that they should endeavor to become patriarchs by seeking to attain the freedom to provide and protect for black women, to be benevolent patriarchs. Benevolent patriarchs exercise their power without using force. And it was this notion of patriarchy that educated black men coming from slavery into freedom sought to mimic. However, a large majority of black men took as their standard the dominator model set by white masters. When slavery ended these black men often used violence to dominate black women, which was a repetition of the strategies of control white slavemasters used. Some newly freed back men would take their wives to the barn to beat them as the white owner had done. Clearly, by the time slavery ended patriarchal masculinity had become an accepted ideal for most black men, an ideal that would be reinforced by twentieth-century norms.

Despite the overwhelming support of patriarchal masculinity by black men, there was even in slavery those rare black males who repudiated the norms set by white oppressors. Individual black male renegades who either escaped from slavery or chose to change their circumstance once they were freed, often found refuge among Native Americans, thus moving into tribal cultures where patriarchal masculinity with its insistence on violence and subjugation of women and children was not the norm. Marriages between Native women and African-American men during reconstruction also created a context for different ways of being and living that were counter to the example of white Christian family life. In southern states enclaves of African folk who had escaped slavery or joined with renegade maroons once slavery ended kept alive African cultural retentions that also offered a subculture distinct from the culture imposed by whiteness.

With keen critical insight Rudolph Byrd, co-editor of the anthology Traps: African American men on Gender and Sexuality, offers in his groundbreaking essay The Tradition of John the mythopoetic folk hero John as a figure of alternative masculinity. Byrd explains:

Committed to the overthrow of slavery and the ideology of white supremacy, John is the supreme antagonist of Old Massa and the various hegemonic structures he and his descendants have created and, most disheartening, many of them predictably still cherish. In John’s various acts of resistance are reflected his most exemplary values and attributes: motherwit, the power of laughter and song, self-assertion, self-examination, self-knowledge, a belief that life is process grounded in the fertile field of improvisation, hope, and most importantly, love. And his aspirations? Nothing less than the full and complete emancipation of Black people from every species of slavery. These are the constitutive elements and aspiration that together comprise the tradition of John. In these days of so many hours, it is a mode of black masculinity grounded in enduring principles that possess … a broad and vital instrumentality.

Clearly, the individual black males who strategized resistance to slavery, plotted paths to freedom, and who invented new lives for themselves and their people were working against the white-supremacist patriarchal norm. They were the men who set the stage for the black male abolitionists who supported more freedom for women. Alexander Crummell in his address before the Freedman’s Aid Society in 1883 spoke directly to a program for racial uplift that would focus on black women, particularly on education. He announced in his address that: The lot of the black man on the plantation has been sad and desolate enough; but the fate of the black woman has been awful! Her entire existence from the day she first landed, a naked victim of the slave-trade, has been degradation in its extremest forms.

Frederick Douglass spoke regularly on behalf of gender equality. In his 1888 talk I Am a Radical Woman Suffrage Man he made his position clear:

The fundamental proposition of the woman suffrage movement is scarcely less simple than that of the anti-slavery movement. It assumes that woman is herself. That she belongs to herself, just as fully as man belongs to himself—that she is a person and has all the attributes of personality that can be claimed by man, and that her rights of person are equal in all respects to those of man. She has the same number of senses that distinguish man, and is like man a subject of human government, capable of understanding, obeying, and being affected by law. That she is capable of forming an intelligent judgment as to the character of public men and public measures, and she may exercise her right of choice in respect both to the law and the lawmakers… nothing could be more simple or more reasonable.

Nineteenth-century black leaders were concerned about gender roles and exceptional black men supported gender equality. Martin Delaney stressed that both genders needed to work equally for racial uplift.

Like Frederick Douglass, Delaney felt that gender equality would strengthen the race, not that it would make black females independent and autonomous. As co-editors of the North Star, Douglass and Delaney had a masthead in 1847 which read right is of no sex—truth is of no color. At the 1848 meeting of the National Negro Convention Delaney presented a proposal that began: Whereas e fully believe in the equality of the sexes, therefore…. Without a doubt black males have a historical legacy of pro-women’s liberation to draw upon. Even so there were black male leaders who opposd Douglass’s support of rights for women. In the essay Reconstructing Black Masculinity I state that most black men recognized the powerful and necessary role black women had played as freedom fighters in the effort to abolish slavery, yet they still wanted black women to be subordinated. Explaining further:

They wanted black women to conform to the gender norms set by white society. They wanted to be recognized as men, as patriarchs, by other men, including white men. Yet they could not assume this position if black women were not willing to conform to prevailing sexist gender norms. Many black women who had endured white-supremacist patriarchal domination during slavery did not want to be dominated by black men after manumission. Like black men, they had contradictory positions on gender. On one hand they did not want to be dominated, but on the other hand they wanted black men to be protectors and providers. After slavery ended, enormous tension and conflict emerged between black women and men as folks struggled to be self-determining. As they worked to create standards for community and family life, gender roles continued to be problematic.

These contradictions became the norm in black life.

In the early part of the twentieth century black male thinkers and leaders were, like their white male counterparts, debating the question of gender equality. Intellectual and activist W.E.B. DuBois writing on behalf of black women’s rights in 1920 declared: We cannot abolish the new economic freedom of women. We cannot imprison women again in a home or require them all on pain of death to be nurses and housekeepers. … The uplift of women is, next to the problem of color and the peace movement, our greatest modern cause. Influenced by the work of black woman anti-sexist activist Anna Julia Cooper, DuBois never wavered in this belief that black women should be seen as co-equal with black men. Despite the stellar example of W.E.B. DuBois, who continually supported the rights of women overall, black males seemed to see the necessity of black females participating as co-equals in the struggle for racial uplift with the implicit understanding that once freedom was achieved black females would take their rightful place subordinate to the superior will of men. In keeping with sexist norms, sexist black folks believed that slavery and racism sought the emasculation of Afro-American men and that the responsibility of black folks to counter this, that black women were to encourage and support the manhood of our men.

As editor of the Women’s Page of the newspaper the Negro World, Amy Jacque Garvey, wife of the radical thinker Marcus Garvey, declared: We are tired of hearing Negro men say, There is a better day coming while they do nothing to usher in that day. We are becoming so impatient that we are getting in the front ranks and serve notice that we brush aside the halting, cowardly Negro leaders…. Mr. Black Man watch your step! … Strengthen your shaking knees and move forward, or we will displace you and lead on to victory and glory. This passage gives a good indication of the fact that educated black women struggled to repress their power to stand behind their men even as they were continually questioning this positionality. Outspoken women’s rights advocates in the latter part of the nineteenth century, like Anna Julia Cooper, were more militant about the need for black women to have equal access to education and forms of power, especially economic power.

Throughout the 1900s black men and women debated the issues of gender equality. White-supremacist capitalist patriarchy’s refusal to allow black males full access to employment while offering black females a place in the service economy created a context where black males and females could not conform to standard sexist roles in regard to work even if they wanted to. It was the participation of black women in the workforce that led to the notion that black women were matriarchal leaders in the home. In actuality, black female workers often handed their paychecks over to the males who occupied the patriarchal space of leadership in the home. Simply working did not mean black women were free. The gender roles that black folks formed in the twenties, thirties, and forties were complex. It was not a simple world of black women working and therefore exercising power in the home. Many contemporary black folks forget that in the world of the eraly twentieth century black people were far more likely to live with extended kin. A black woman who worked as a maid, a housekeeper, a laundress, etc., was far more likely to give her money toward the collective good and not for her own use or power.

While social critics looking at black life have continually emphasized the notion that black men were symbolically castrated because black women were often the primary breadwinners, they have called attention to the reality of the working black woman giving away her earnings. Not all black families cared about black women earning more as long as black males controlled their earnings. And now that a vast majority of white women in this nation work and many of them earn more than their white male spouses, the evidence is there to confirm that men are less concerned about who earns more and more concerned about who controls the money. If the man controls the money, even if his wife is wealthy, the evidence suggests that he will not feel emasculated. Black men and women have always had a diversity of gender roles, some black men wanting to be patriarchs and others turning away from the role. Long before contemporary feminist theory talked about the value of male participation in parenting, the idea that men could stay home and raise children while women worked had already been proven in black life.

Black women and men have never been praised for having created a diversity of gender roles. In the first essay I wrote about black masculinity more than ten years ago the lengthy arguments I made are worth quoting again here:

Without implying that black women and men lived in gender utopia, I am suggesting that black sex roles, and particularly the role of men, have been more complex and problematized in black life than is believed. This was especially the case when all black people lived in segregated neighborhoods. Racial integration has had a profound impact on black gender roles. It has helped to promote a climate wherein most black women and men accept sexist notions of gender roles. Unfortunately, many changes have occurred in the way black people think about gender, yet the shift from one standpoint to another has not been fully documented. For example: To what extent did the civil rights movement, with its definition of freedom as having equal opportunity with whites, sanctioned looking at white gender roles as a norm black people should imitate? Why has there been so little positive interest shown in the alternative lifestyles of black men? In every segregated black community in the United States there are adult black men married, unmarried, gay, straight, living in households where they do not assert patriarchal domination and yet live fulfilled lives, where they are not sitting around worried about castration. Again it must be emphasized that the black men who are most worried about castration and emasculation are those who have completely absorbed white-supremacist patriarchal definitions of masculinity.

Black people begin to support patriarchy more as more civil rights were gained and the contributions black women made to the struggle for black liberation were no longer seen as essential and necessary contributions.

—bell hooks (2004), We Real Cool: Black Men and Masculinity, pp. 2–12.

A Place for Positive Law

For those of you who don’t know, L. and I will be out of town for the holidays. In fact, we are already out of town; but I’ve arranged to have some not-especially-time-sensitive posts go up while I’m away through devious WordPress scheduling trickery, so stay tuned. While we’re away, we’ll first be visiting my assorted relations in Texas, and then heading east to the Molinari Society session at the APA Eastern Division meeting in Baltimore. The session will be a symposium on the theme Anarchy: It’s Not Just a Good Idea, It’s the Law. Roderick will be presenting a paper on Spooner’s early theory of constitutional interpretation (most famously presented in The Unconstitutionality of Slavery), and the degree to which it can be reconciled with his later radical rejection of the Constitution and all forms of government-made law as having no legitimate authority over anyone. (Geoffrey Allan Plauché will be giving prepared comments in reply.) I’ll be presenting a new paper, A Place for Positive Law: A Contribution to Anarchist Legal Theory, which is also about Spooner, but from a different angle:

Peter Kropotkin famously defined anarchism as

… a principle or theory of life and conduct under which society is conceived without government—harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of civilized beings.

If he was right about that, then anarchist legal theory would seem to be either a contradiction in terms, or an exercise in demonology. Anarchists want to abolish the State as such, and replace it with a society without government. And without a government, how would you have laws? Maybe so, but what I want to do today is not to storm the Law from the outside. Before the Law there stands a doorkeeper, and I note that he is mighty. My remarks will aim instead at an internal critique of a common-sense view of the law, beginning with some common premises that most statists share, and then moving towards the anarchistic conclusion that no government has sovereign authority to impose legal obligations on anyone. I will then consider a difficult problem that seems to face the anarchistic conclusion—the problem of reducing the natural law. I shall argue, though, that the solution that government seems to promise cannot withstand critical scrutiny; an anarchist solution to the problem will be difficult—one of the most difficult theoretical problems for anarchists to tackle—but the difficulty is necessary for a solution to the problem that is not simply arbitrary. The place for me to begin, then, is with the concept of law.

John Hasnas will be commenting. You can read the whole thing online. Comments, questions, applause, brickbats, etc. are welcome, either in private or in the comments section below.

Over My Shoulder #31: J.R. Hummel on the occupation and the insurgency in the border states during the American Civil War

Welcome to a special President's Day edition of Over My Shoulder! The Ministry of Culture in this secessionist republic of one does not recognize President's Day as a national holiday, but our Foreign Service thought that it might make interesting reading for our American neighbors. Anyway, here's the rules:

  1. Pick a quote of one or more paragraphs from something you've read, in print, over the course of the past week. (It should be something you've actually read, and not something that you've read a page of just in order to be able to post your favorite quote.)

  2. Avoid commentary above and beyond a couple sentences, more as context-setting or a sort of caption for the text than as a discussion.

  3. Quoting a passage doesn't entail endorsement of what's said in it. You may agree or you may not. Whether you do isn't really the point of the exercise anyway.

Here's the quote. This is from Chapter 5 of J. R. Hummel's excellent history of the American Civil War, Emancipating Slaves, Enslaving Free Men (ISBN 0-8126-9312-4). Hummel's book has the advantage of being perhaps the only comprehensive historical overview of the Civil War that avoids counterhistorical nostalgia for the marble men of either the North or the South. (If anything, the dominant trend in Civil War historiography has been counterhistorical nostalgia for both.) Here's a bit about how the slave lords of the South and the Great Emancipator waged their war in the border states of Missouri, Kentucky, West Virginia, and Maryland. Observers of modern-day Deciders and insurgents may find some interesting points to note.

Holding Maryland and Missouri

Four slave states on the border remained to be heard from: Delaware, Maryland, Kentucky, and Missouri. Only tiny Delaware was unquestionably loyal. In Maryland popular sentiment was bitterly divided. The governor was timidly pro-Union, whereas the majority of the legislature leaned toward secession. Maryland, however, was vital to the Lincoln Administration. It not only contained Baltimore, the country's third largest city; the state also isolated the nation's capital, itself a southern town, from the free states further north. No sizable regular army units were on hand for Washington's defense, and with Confederate flags already visible across the Potomac River to the south, Lincoln feared he might have to flee.

The arrival of the first regiment to answer Lincoln's call, the 6th Massachusetts, did nothing to dispel the panic. A mob had attacked the troops in Baltimore as they shuttled between train stations. In the ensuing melee shots were exchanged. Four soldiers and at least nine civilians died, with many more injured. While the 6th Massachusetts limped into Washington, Baltimore officials burned the railroad bridges and cut the telegraph wires.

Not until more regiments began pouring into the beleaguered capital a week later was it truly secure. Lincoln then suspended the writ of habeas corpus along the military line between Philadelphia and the District of Columbia and clamped a military occupation down upon Maryland. The governor convened the legislature in the northwest part of the state, where unionism was strong. Although the legislature rejected secession, it came out for the peaceful and immediate recognition of the independence of the Confederate States; the state hereby gives her cordial consent thereunto, as a member of the Union. The legislature also denounced the present military occupation of Maryland as a flagrant violation of the Constitution.

The military authorities soon began imprisoning prominent secessionists without trial. The writ of habeas corpus was a constitutional safeguard to prevent such imprisonments without sufficient legal cause, and one of the incarcerated Marylanders, John Merryman, attempted an appeal on that basis. Chief Justice Roger B. Taney, sitting as a circuit judge, ordered Merryman released, but federal officials, acting under Lincoln's orders, refused. The aging Chief Justice, just three years from death's door, thereupon issued a blistering opinion holding that only Congress had the constitutional right to suspend habeas corpus. The President certainly does not faithfully execute the laws, if he takes upon himself legislative power, by suspending the writ of habeas corpus, and judicial power also, by arresting and imprisoning a person without due process of law, declared Taney. If Lincoln's action was allowed to stand, then the people of the United States are no longer living under a Government of laws, but every citizen holds life, liberty and property at the will and pleasure of the army officer in whose military district he may happen to be found.

Lincoln simply ignored Taney's opinion. He also wrote standing orders for the Chief Justice's arrest, although these were never served. The President did not ignore, however, the increasingly outspoken Maryland legislature when it lodged a sharp protest with Congress. Rather, Secretary of State Seward ordered a lightning statewide raid that jailed thirty-one legislators, the mayor of Baltimore, one of the state's Congressmen, and key anti-Administration publishers and editors. At the state's next election in the fall of 1861, federal provost marshals stood guard at the polls and arrested any disunionists who attempted to vote. The outcome was further rigged by granting special three-day furloughs to Marylanders who had joined the Union army so that they could go home and vote. Unsurprisingly, the new legislature was solidly behind the war.

Events in Maryland inspired the words to one of the Confederacy's favorite marching songs, Maryland, My Maryland. Written by James Ryder Randall, they were adapted to the music of O Tannenbaum:

The despot's heel is on thy shore,

Maryland!

His torch is at thy temple door,

Maryland!

Avenge the patriotic gore

That flecked the streets of Baltimore,

And be the battle queen of yore,

Maryland! My Maryland!

I hear the distant thunder-hum,

Maryland!

The Old Line's bugle, fife, and drum,

Maryland!

She is not dead, nor deaf, nor dumb-

Huzza! she spurns the Northern scum!

She breathes! she burns! she'll come! she'll come!

Maryland! My Maryland!

The song with only minor changes eventually became the state's official anthem, but Maryland was never able to come to the Confederacy.

Farther west, the border state of Missouri contained a larger population than any other slave state outside of Virginia. A special convention chosen by the people had rejected secession before the attack on Fort Sumter. But the state's newly elected governor, Claiborne Jackson, a former border ruffian, favored the Confederacy and refused Lincoln's call for troops. The governor controlled the state militia, which was in spring encampment near St. Louis. The local Union commander, the impetuous and intolerant Captain Nathaniel Lyon, precipitated open hostilities by surrounding the militia encampment with his own force of regulars and hastily recruited German immigrants. The militia laid down their arms, but a crowd gathered that was not so peaceful. The raw Union recruits fired indiscriminately, killing twenty-eight mostly innocent bystanders.

This provocation converted many Union sympathizers into secessionists. One delegate to the state convention, who had voted against Missouri's secession, announced his change of heart to a city crowd. If Unionism means such atrocious deeds as have been witnessed in St. Louis, I am no longer a Union man. The Lincoln Administration's heavy-handed ineptitude had managed to provoke open hostilities within a state that had not formally seceded. The legislature rallied behind Governor Jackson and granted him dictatorial powers, but Federal troops chased them all out of the state capital. Missouri ended up with two shadow governments, one in the Union, the other in the Confederacy. Declaring the governorship vacant and the legislature abolished, the anti-secessionist members of the state convention operated without elections as a provisional government loyal to the Union for the next three years. The remnant of the legislature, meanwhile, joined the deposed governor in aligning with the Confederacy.

The real power in Missouri was the Federal military, which gained nominal control over most of the state. A ferocious guerrilla war devastated the countryside, however. John C. Frémont, who assumed command of the Union's Western Department, imposed martial law at the end of August. Circumstances, in my judgment, of sufficient urgency render it necessary that the commanding general of this department should assume the administrative powers of the State. On his own authority, Frémont freed the slaves of those in rebellion and confiscated all their other real and personal property. He also proclaimed the death penalty for any captured guerrillas. All persons who shall be taken with arms in their hands within these lines shall be tried by court-martial, and if found guilty will be shot. … All persons who shall be proven to have destroyed, after the publication of this order, railroad tracks, bridges, or telegraphs shall suffer the extreme penalty of the law.

The President countermanded the precipitate emancipation and replaced Frémont in order to placate what loyal sentiment was left in the various border states. But Missouri remained under martial law. The internecine warfare was further aggravated as Kansas jayhawkers crossed the border and took revenge for the earlier efforts of the Missouri border ruffians to extend slavery into Kansas. What one historian has called a maelstrom of retaliation and counter-retaliation built to a howling crescendo. During the war's second summer, the most notorious band of Confederate partisans, lead by William C. Quantrill, descended upon Lawrence, Kansas, burned the business district to the ground, and murdered in cold blood every male inhabitant they could locate-183 in all.

Union commanders responded with such harsh measures as General Order No. 11, which forcibly relocated nearly all the residents of four western counties in Missouri, destroyed their crops, and razed their homes and barns. The relocation made no effort to distinguish between citizens loyal to the Union and those disloyal. Only six hundred persons were left in Cass County, which before the war had a population of ten thousand. After observing a boat that was crowded full of deportees, one Federal colonel expressed the bitterness widespread among Union soldiers toward a populace that had spanwed Bushwackers. God knows where they are all going for I don[']t nor do I care, he wrote his wife. I think if we get rid of the women then it will not be hard to get rid of [the Bushwackers]. This legacy of hatred, dating back six years before Fort Sumter, would continue to plague Kansas and Missouri long after the rest of the country attained peace. Many of the desperate young boys whose families were banished and who rode with Quantrill, such as seventeen-year-old Jesse James, would not abandon their violent grudges until they reached the grave.

Kentucky and West Virginia

The Union handling of Kentucky, birthplace of both Lincoln and Davis, was initially more tactful than its handling of either Missouri or Maryland. Fear that this border state would join the Confederacy was one of the major reasons that Lincoln had revoked Frémont's emancipation proclamation. The Kentucky Legislature would not budge till that proclamation was modified, he confided in private correspondence. I think to lose Kentucky is nearly the same as to lose the whole game. Kentucky gone, we can not hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us. We would as well consent to separation at once, including the surrender of this capitol.

Although Kentucky's governor favored secession and refused to supply Lincoln with militia, the state's unionists were numerous enough to get the legislature to declare neutrality. This kept Kentucky free from either side's armies for four months. When Confederate troop movements violated the neutrality, the legislature invited Union forces to expel the invaders. Many individual Kentuckians, however, had already enlisted in the Confederate ranks. They elected a convention that passed an ordinance of secession and set up an alternative state government. Thus Kentucky, like Missouri, was represented in both the Confederacy and the Union.

The Confederate military never could consolidate control over Kentucky, and the Union embrace squeezed tighter as the war heated up. Federal authorities declared martial law; required loyalty oaths before people could trade or engage in many other daily activities; censored books, journals, sermons, and sheet music; and crowded the jails with Rebel sympathizers. By 1862 the military was interfering with elections, preventing candidates from running, and dispersing the Democratic convention at bayonet point. The net result was that the people of Kentucky felt greater solidarity with the rest of the South at the war's end than at its beginning.

The Lincoln Administration carved still another border state out of the mountains of northwestern Virginia. Owning very few slaves, the regions residents had long been disaffected from Virginia's tidewater oligarchy. Moreover, the strategically crucial Baltimore and Ohio Railroad ran through the region. Confederate guerrillas cut the railroad within the first month after Sumter. But General George Brinton McClellan led about 20,000 Ohio volunteers into western Virginia in one of the war's earliest campaigns. By the end of July he had reopened the railroad and driven out enemy formations.

McClellan was a short, dapper man, of only thirty-five, with a natural military bearing. His conciliatory proclamation to the local populace stood in marked contrast to Frémont's policy in Missouri. To the Union Men of Western Virginia: … I have ordered troops to cross the river, McClellan announced. But they come as your friends and your brothers-as enemies only to the armed rebels who are preying upon you. Your homes, your families, and your property are safe under our protection. All your rights shall be religiously respected. This included property in slaves, notwithstanding all that has been said by the traitors to induce you to believe that our advent among you will be signalized by interference with your slaves. Indeed, not only will we abstain from all such interference, but we will, on the contrary, with an iron hand, crush any attempt at [slave] insurrection. Future campaigns would convert McClellan's west Virginia success into a minor skirmish by comparison. But at this early date, it gained him a fawning reputation in northern newspapers as the Young Napoleon.

Virginia's northwestern counties, however, could not yet legally establish a separate state, because the United States Constitution requires permission from the parent state. So instead, the Lincoln Administration organized the loyal residents of the western counties into a pro-Union government for the entire state. The legislature of this bogus Virginia government then authorized the separation of the northwestern counties in May 1862. When West Virginia entered the Union in 1863, the new state encompassed not only unionist counties but also many that would rather have remained part of Confederate Virginia.

The Confederate government made its own attempt in the far west to do the same as the Union did in Virginia. Settlers in the southern and western parts of the New Mexico territory were sympathetic to the South, so in early 1862 they formed the new territory of Arizona and attached themselves to the Confederacy. This separation did not last long, however. Federal troops recovered these settlements later that summer.

The Civil War experience throughout the entire borderland, in short, comprised variations on a single pattern. While military occupation maintained formal Union sovereignty, popular feelings were torn, setting neighbor against neighbor and sometimes brother against brother. Kentucky, home to the now deceased Henry Clay, sent three of the Great Pacificator's grandsons to fight for the North and four to fight for the South. From Maryland, Missouri, Kentucky, and West Virginia together, about 185,000 white men served in the Union armies, while 103,000 served in the Confederate armies. Occasionally opposing units from the same border state would engage each other on a battlefield. Nowhere was the designation Civil War more apt.

-Jeffrey Rogers Hummel, Emancipating Slaves, Enslaving Free Men: A History of the American Civil War (1996), pp. 141-148.

Thanks again, bro: Sigs at Whitman College go “above and beyond what other people do” for Halloween… with blackface Halloween costumes

(Story thanks to a tip from TL.)

Just about every year, right around now, I get to hear the same thing again: a bunch of students, most of them white, threw a party involving blackface costumes and other forms of crude racist caricature. It happened at Auburn-at least twice. It happened at Ole Miss. It happened at Syracuse. It happened at Oklahoma State. It happened at Stetson. It doesn't always happen at a fraternity party, but it often does. Sometimes the kids opt for broad pastiches of gangsta images that they've picked up from MTV. Sometimes they opt for explicit references to the history of slavery and militant white supremacy. Sometimes-as it seems happened in Baltimore-they opt for both. The pattern is established, and the reactions are reliable. While University administrators are busy rushing to make a public example of whoever was caught throwing the party, and anxiously insisting (to anybody who cares to listen) that this is an isolated incident, not representative of the campus culture, etc. etc. etc., it's left to those who know something about what actually goes on on campus (usually Black students or faculty) to point out, yet again, that these things happen in a broader context, that this is nothing new, that things like this happen all the time on campus, and that the only thing special about this case is that the story went public. Then a few months later, everything settles back down, the administration eases or completely reverses its disciplinary actions against the fraternity, and we wait until late next October or early next November, when exactly the same damned thing happens at yet another Halloween party somewhere else.

… Thanks a lot, guys. You have officially ruined Halloween.

-GT 2006-11-03: Thanks, bro: a racially themed frat party at Johns Hopkins University

In case you were wondering, it's still that time of the year, and the brothers of Sigma Chi have continued their tradition of leadership and service-not only at Johns Hopkins, but also at Whitman College in Walla Walla, Washington:

Walking into the Survivor-themed greek party, Sigma Chi juniors Brice Crayne and Bryan Ponti could never have imagined the kind of reaction their costumes would ultimately get. They said later that they just wanted to stand out: and with their faces and bodies painted entirely black with orange markings, they certainly did. It didn't strike them that their body paint would eventually move the entire campus to a standstill.

Senior Natalie Knott was browsing the Internet in the library when she came across photographs of Crayne and Ponti from the party. Feeling a gut reaction, Knott showed the pictures to a few friends who didn't see much controversy.

I had to leave the library because I was really angry but I couldn't figure out why because nobody was seeing what I saw, Knott said. She drew connections to racist archetypes, specifically the blackface minstrel shows popular in the early 1900s. After speaking for hours about the issue with friends in her apartment complex, Knott decided she should bring her concerns to a faculty member.

The next day, Knott consulted with Politics Professor Bruce Magnusson, who told her that she should show the photographs to the dean. After conferencing with student life committee chair Clare Carson for an hour, Knott decided to post her thoughts to the student listserv, at Carson's suggestion.

The response was immediate. Feedback poured in over the listserv from minority students who felt offended, white students who felt attacked and a slew of others whose feelings fell somewhere in the middle.

-Sophie Johnson, Whitman College Pioneer (2006-10-26): 'Blackface' incident ignites campus

As a side note, I don't have access to FaceBook, so I haven't seen the photo. If any of y'all out there can find them, please feel free to pass them along to me-I think it's important that these images be brought out into the open for public discussion.

Meheret Debebe, 19, a Whitman sophomore, said she was more offended by what she read in the listserv than by the picture.

I thought wow, I go to school with a lot of racist people, she said.

Debebe, who is black, said she has felt alienated at her school in the past.

-Maria P. Gonzalez, Walla Walla Union-Bulletin (2006-11-11): 'Blackface' incident has Whitman abuzz

The poor lil' white boys and their buddies insist that they've gotten a bum rap. After all, hey, their intentions were pure as the driven snow-they just blacked up because they wanted to stand out (for what, exactly?). Besides, who says that in their totally non-racist minds blackface had anything in particular to do with race?

The responses that resulted from Knott's initial e-mail ranged from passively curious to incensed. At first, the bulk of responses were from those who felt insulted by Knott's assertions. … Whitman's Sigma Chi president senior James Hovard was one of the first people that took issue with Knott's e-mail. Hovard heard about the e-mail from a friend, and he produced a reply that same night.

I was a little shocked and surprised because I was at that party and the thought of Brice and Bryan dressing up in blackface never crossed my mind. I know that they wore black paint, but I never thought of it as a racial issue, Hovard said.

-Sophie Johnson, Whitman College Pioneer (2006-10-26): 'Blackface' incident ignites campus

Well, then.

Neither Crayne nor Ponti responded to the listserv e-mail, but both were personally affected by the incident.

I had to set up a punching bag in my room I was so mad, said Crayne: I felt like someone had passed judgment on me; someone had called me something I definitely am not, and that's a racist.

Ponti felt similarly attacked. The individual who pointed out everything that was wrong with the pictures did not contact either me or my good friend as to our intentions, they simply wrote their e-mail in the heat of the moment and we were caught completely off guard, he said.

-Sophie Johnson, Whitman College Pioneer (2006-10-26): 'Blackface' incident ignites campus

God forbid anyone should ever pass judgment on your behavior, or consider what you did apart from the esoteric of what you were feeling, deep down in your heart. Gosh but it must be so hard on them to feel attacked and misrepresented by the majority.

The students, who belong to the Sigma Chi fraternity, say they never meant to insult or offend anyone.

It was never meant to be a statement, Crayne said. We're a couple guys who like to go above and beyond what other people do.

… As for Ponti and Crayne, they have come away with a lesson.

Now that I see I offended people I'll never do it again, Ponti said.

I can totally understand how they were offended and once I thought about it in that way I apologized. I was sorry, Crayne said.

-Maria P. Gonzalez, Walla Walla Union-Bulletin (2006-11-11): 'Blackface' incident has Whitman abuzz

Well, that's mighty white of them.

Here is an old black and white photo of several white students in minstrel-show blackface, smiling at the camera and holding a banner reading 'We love the Betas.'

Whitman College Greeks in black face standing in front of the old student union building in the 1950s. From a presentation by Whitman professor Duke Richey. I'm sure none of them meant to make a statement.

Still, I can't say that I'm particularly encouraged that college juniors think it's a perfectly good excuse, in cases like these, to pass themselves off as too damned ignorant and thoughtless to be expected to know anything in particular about the history of race in America, or minstrel shows, or the use of blackface, or why folks just might not be entirely cool with it.

The faculty's response has been relatively sensible: besides encouraging Knott to bring the FaceBook photos up with her fellow students, they've also cancelled a few classes to put on community events to teach about the history and implications of blackface. The administration, on the other hand, has taken this as a chance to boldly wring their hands about a PR disaster and take serious steps towards slapping the offending white frat boys on the wrist:

The costumes have since spurred heated discussions, seemingly divided the campus and prompted a Town Hall meeting that drew hundreds.

In the most recent response to the blackface incident, all classes were suspended Thursday while the college held a daylong symposium on race and diversity.

College takes action [sic]

In response, college President George Bridges worked with faculty and student leaders to address the tensions and to start the process of educating the campus on racial sensitivities.

Ponti and Crayne were not disciplined, but did meet with Bridges.

-Maria P. Gonzalez, Walla Walla Union-Bulletin (2006-11-11): 'Blackface' incident has Whitman abuzz

I'm glad they got their talking-to and all, but I can't say that this entirely dislodges Amanda Marcotte's question-and-answer: Where are college kids getting this idea that they should have the benefit of having their racism and sexism coddled and protected? Obviously, that's just a rhetorical question, because I know exactly where they're getting that idea, which is from all the authority figures who coddle and protect them.

Further reading:

Thanks, bro: a “racially themed” frat party at Johns Hopkins University

(Story thanks to a tip from Lisa Casanova.)

Campus life in America

photo: two white members of the women's softball team, in blackface, posing for the camera with gold teeth flashing and hands making gang signs

Stetson University, Halloween 2005

photo: frat brothers, one in blackface, pose a mock lynching.

Oklahoma State, September 2002

photo: white frat brothers, one in blackface, pose with the student in blackface kneeling on the floor and a student dressed as a cop pointing a prop gun at his head. Ole Miss, Halloween 2001.

Ole Miss, Halloween 2001.

photo: white Beta Theta Pi frat brothers flash gangsta poses in blackface. Auburn, Halloween 2001

Auburn, Halloween 2001.

photo: white frat brothers, one dressed in Klan robes and one in blackface, stage a mock lynching. Auburn, Halloween 2001.

Auburn, Halloween 2001.

It's early November; that means it's time for yet another isolated incident at a Halloween party on yet another college campus. This one comes to us thanks to the brothers of Sigma Chi at Johns Hopkins University:

BALTIMORE - Johns Hopkins University suspended a fraternity Monday afternoon following a racially themed Halloween party Saturday night at an off-campus house.

Members of the Black Student Union and supporters rallied on North Charles Street in front of the campus, speaking out against the local Sigma Chi chapter and perceived racial hostility on campus. Hopkins is investigating the party and said the national Sigma Chi fraternity has imposed a 45-day suspension of the chapter's activities and will conduct its own investigation.

The uproar began shortly after the Halloween in the 'Hood party was advertised on the Web site Facebook.com. The invitation encouraged racial-stereotyping costumes, included references to the late attorney Johnnie Cochran and O.J. Simpson, and prefaced descriptions of Baltimore as a ghetto, the hood and the HIV pit with a four-letter epithet.

The invitation was attributed to Justin H. Park, who is listed as a Sigma Chi Class of 2008 member on the fraternity's Web site.

Johns Hopkins said in a written statement that the Greek life coordinator had told the chapter president last week that he found the advertisement racist and offensive, and directed the fraternity to withdraw the advertising immediately, but it reappeared without the coordinator's knowledge, in an altered but still offensive form.

… A small group of black students went to the party and said white students were dressed as pimps, prostitutes - and slaves. Outside the front door of the house in the 200 block of East 33rd Street was a plastic skeleton dressed as a pirate, hanging from a rope noose.

And then as you walked up to the house, you heard fake gunshots - as if there is a gun fight in this neighborhood every night, said freshman Blake Edwards, 18. The noose is extremely offensive and makes a mockery of the minority students that go to school here. Several of the girls I went with left in tears.

The entire city of Baltimore should be offended by this.

-Ron Cassie, The Examiner (2006-10-31): Johns Hopkins fraternity suspended after