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Posts tagged Conferences

How many panels can a SXSWi’er pick?

It's that time again! SXSWi Panel Picker time! UPDATED on Monday, August 23, 2010

And once again, I have the honor of being part of one panel that is in contention:

Social Media: The Pink Collar Ghetto of Tech?

When Keidra approached me for this panel, I knew it was an awesome idea because I struggle with this question a lot. I'm jazzed at the idea of sharing space with Jason Falls (the story of how we met very much relates to this panel!) and Shireen Mitchell (we once had dinner & talked forever about this topic!). If you have a moment, click on over and vote. If you have 5 moments, please post a comment. Apparently the SXSWi gods like comments.

I'm also voting &commenting for others. Here is my list of panels that I've voted (and possibly commented on) for SXSWi:

First is Cinnamon's panel: Self Doubt: Kill It With a Skillet. If you missed her panel this year, it was a smashing success. 

Others
Why these? Some are organized by friends and some I just found interesting, thought provoking and I could see myself highlighting them in my conference packet to attend. Did I miss yours? Your favorite? Leave me a comment and I'll check it out. If I do like it, I'll add it to the list.

Hopefully I'll see ya in Austin.
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    USSF 2010: Using New Media to Win Racial and Gender Justice.

    I am so excited to be at the United States Social Forum in Detroit this week, I have already had the pleasure of reconnecting with old activist friends and meeting some new ones.

    I will be on a panel today with Jorge Rivas from Racewire (Colorlines/ARC) at 1pm. Please come by and say hello!

    New media and technology are having an impact on the politics of race and gender. With corporate control and concentration of mainstream media, it's imperative for social justice activists and organizations to dramatically raise media production capacity so that alternative messages--especially stories that expose racism and sexism and propose equitable solutions--can reach wide audiences. What's hot, what's next on the horizon and how can we stay ahead of the curve? Topics will include video production, social media and emerging tools.

    This workshop is for anyone interested in changing the public conversation and understanding around race and gender issues. We'll explore different strategies for popularizing and personalizing various dimensions of structural racism, sexism and systemic inequality. Along with presentations and group discussions, participants will learn about and share a variety of tools, experiences and lessons for addressing race and gender issues using new media.

    Also, if you are not here, please follow my live tweets here.

    Categories: Activism

    USSF 2010: recLAmation: A Film by Hilary Goldberg

    I am heading to Detroit for the US Social Forum and I am super excited. This year we have featured a series of blog posts from the Gender Justice Working Group and now we are going to feature some of the female musicians and artists that are going to be at the forum. Check out this trailer for recLAmation, a film by Hilary Goldberg.

    Also, except some live-blogging depending on how much internet access I have. Is there anything in particular folks want me to cover? Shoot me an email or leave a comment.

    Detroit here I come!

    Categories: Activism
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    Following Gender Justice to the U.S. Social Forum

    Guest Post from Corinna Yazbek and Katie McKay Bryson members of the Gender Justice Working Group of the US Social Forum.

    We're going to the U.S. Social Forum (USSF), and hope to see you there!

    That Detroit is hosting a massive convergence around people's solutions to economic, ecological and social justice issues won't come as a surprise to Feministing readers. What may be news is how affordable it can be to attend! People are walking, rolling, flying, biking, and driving from around the country to come together between Tuesday, June 22 and Saturday, June 26. Registration is still open for tent city camping and other spaces to sleep are available at varying costs through solidarity housing, hotel room blocks and sublets from local folks. Most importantly, registration for the Social Forum is available on a sliding scale for individuals and organizations, ranging from $10 for youth, homeless people, and international attendees and $60 for volunteer-run organizations, to progressively higher charges for students, lower- and higher-wage working people, larger organizations, and foundations.

    The Gender Justice Working Group (GJWG) is working tirelessly to organize spaces and events that illuminate at the USSF the gender, transgender, and LGBTQ justice issues present in the movement and our world. We are a diverse group of activists representing organizations stretching coast to coast. Many of us will be presenting and facilitating workshops during the Social Forum, including a workshop Corinna is co-facilitating with Lilianna Reyes from TransGender Michigan and Planned Parenthood of South Central Michigan on TransFeminism on Wednesday, June 23rd.

    As Marina Karides described in a post last week, one GJWG project is a comprehensive guide to all USSF workshops, People's Movement Assemblies (PMAs), and events that feature a gender justice lens. The guide includes a statement of principles created by the Queer Liberation Group on homophobia, transphobia, and creating community safety and access at the USSF.

    Plan to pick up your guide at the Gender Justice tent, a volunteer-staffed hospitality and meeting space for gathering and organizing informal and impromptu events with others attending the forum. Organizations are encouraged to bring materials related to gender justice to leave on tables inside the tent. We will provide some refreshments and would love contributions from others to help welcome and sustain gender justice activists.

    All week long, the Gender Justice tent will offer people the opportunity to contribute to the Gender Justice PMA by creating vision statements on gender justice to be shared at the PMA on Friday, June 25th. Our hope is to bring a clear, direct, and action oriented resolution around gender justice to the General Assembly on Saturday the 26th.

    Our own work as coordinators of partner programs at Hampshire College (the Civil Liberties and Public Policy Program and the Population and Development Program) is deeply intersectional and collaborative, drawing from the activist traditions and lenses of both reproductive and environmental justice. (Read more about these movements in the wonderful recent Movement Strategy Center publication, Fertile Ground: Women Organizing at the Intersection of Environmental Justice and Reproductive Justice.) We feel privileged to be challenged daily to focus our work on shared goals, to build a movement rich in different perspectives. We look forward to coming together with others who do intersectional work at the U.S. Social Forum in just seven short days!

    We want to close with a quote by fellow activist, Mia Mingus -- who, with Stacey Milbern and Sebastian Margaret, will be at the USSF to put down a transformative model for disability justice. In her speech at Creating Change 2008, Mia spoke to the vital nature of a shared vision:

    "Those of us living at the intersections of race, gender, sexuality, and disability know that multi issue politics are not just a winning strategy but indeed they are the only way that we will survive."

    Katie McKay Bryson is Coordinator of the Population & Development Program at Hampshire College, and has worked previously in the fields of environmental justice, access to affordable housing, and higher education. She can be reached at kbryson[at]hampshire.edu.

    Corinna Yazbek coordinates the Reproductive Rights Activist Service Corps and the New Leadership Networking Initiative at the Civil Liberties and Public Policy Program at Hampshire College. Corinna has worked in the movements for economic justice, prison-abolition, anti-racism and youth empowerment locally and around the country for years. She is a champion of sex positivity and sex workers' rights, a donor to FIERCE, and an avid runner. She can be reached at cyazbek[at]hampshire.edu.

    Categories: Activism
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    Events, Tents, and Assemblies: Promoting Gender Justice at the US Social Forum

    Guest Post by Marina Karides, member of the Gender Justice Working Group. This is the second in a series of pieces on the US Social Forum and the activities of the Gender Justice Working Group at the forum.

    For anyone remotely interested in grassroots activism and promoting social justice internationally, transnationally, nationally, and locally the US Social Forum is the event for you. To be held in Detroit, MI June 22-26th, the US Social Forum will highlight the economic troubles of Detroit following its long history of capitalist greed that used Detroit workers as cheaply as possible and then left them high and dry for even cheaper labor in the Global South.

    And the Global South is where the social forum process originates. In 2001 in Porto Alegre, Brazil the first World Social Forum (WSF) was held and continued there for 2002 and 2003. In 2004 the forum went to Mumbai, India 2004 and then back to Porte Alegre in 2005, and a multi-sited forum was held in 2006 (Bamako, Mali, Caracas, Venezuela, and Karachi, Pakistan). The two most recent forums were in Nairobi, Kenya in 2007 and Belem, Brazil in 2009. The upcoming World Social Forum will be held in Dakar, Senegal at the end of January 2011. If you can make it, it is an event like none other and a great follow-up to the US Social Forum which, like other national and regional forums happening around the world, was spawned from the World Social Forum to further deepen the connections of oppressions among folks in the Global South and North.

    Feminist Activism at the Forum

    From the beginning of the forum process, feminist activists and organizations have played a large part in promoting gender justice at the forum. Latin American feminist organizations such as World March of Women, Articulacion de Mujeres Marcosur, Articulacion Feminista Marcosur, and transnational International Gender and Trade Network among many others noted early that gender issues, women's rights, and women were being marginalized in the social forum process. The social forums are an open space, one with a commitment to addressing all inequalities and injustice evenly; it serves as a location not only for organizations, groups, and activists to collaborate, coordinate, and share information with each other but also a place to protest and bring to attending activists' attention the inequality and injustice that are happening in our midst.

    This is exactly what the Feminist Dialogues (FD)--formed under a tree in Porto Alegre, Brazil 2003--did when they had enough of women's issues, gender justice, and feminist analysis being neglected in the programming of the WSF. They highlighted through marches, events, and assemblies that: women have been in short representation as panelists, they had been absent from important decision-making sites of the WSF, and there was limited recognition in most events on how neo-liberalism (the increased concentration of power and decision-making in the hands of the international financial/business elite, at the expense of ordinary people) relies on patriarchy.

    Gender Justice at the USSF

    The Gender Justice Working Group (GJWG) of the Second US Social Forum has picked up the baton from the Women's Working Group of the First US Social Forum in pursuing and ensuring gender justice, women's issues such as reproductive rights, and representation by a broad range of genders. You should join us!

    First, the GJWG is sponsoring (with the support of the Sociologists for Women in Society) a Gender Justice tent that will be located among others in the USSF Village near COBO Hall in downtown Detroit. The tent is available for all gender, sexuality, feminist or women-centered organizations to display their materials. Please bring yourself and your stuff to the tent. We will also be hosting a gender justice happy hour during the lunch period on June 23, 24, 25 and are seeking cultural performances. Send artists and performers, national and international, to the tent. An important use of the tent is to provide space for impromptu or follow up meetings by activists and organizations that have found grounds for further collaboration. Please consider volunteering an hour of your time staffing the tent.

    The GJWG is also creating a program of all gender, feminist, and women-centered events at the forum. Some of the events are workshops, others are testimonies and presentation, and some are strategy-making sessions. There are close to 1000 events being held at the Second USSF in Detroit along with a cultural program. Attend gender related events and also check out the multitude of issues that are being discussed throughout the forum. The GJWG program will be available as a booklet at the forum and online a few weeks prior.

    Finally, and with more information in upcoming reports on the USSF for feministing.com, is the Gender Justice People's Movement Assembly. The social forums are seeking to get their progressive politics into more direct actions through the People's Movement Assemblies. There will be about 50 separate assemblies, Gender Justice being one of them, which will filter to a larger single People's Movement Assembly that will coordinate actions nationally and internationally.

    Come to the US Social Forum and join us in the promotion of gender justice. You will never regret making the effort to attend such an epic (really!) and life changing event. For more information on the tent or to volunteer contact: mkarides@fau.edu.

    Categories: Activism
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    Countdown to the US Social Forum 2010: Another World is Possible

    So you have probably heard us yammering on about the USSF before at Feministing. We did a "Voices of" series (back before the community site!) and have bigged it up a few times. Well now is our last push. If you are interested in meeting, collaborating, building and strategizing the future with the best organizers in the country to push a new, more radical progressive agenda, US Social Forum is for you. Register today.

    Also, I will be on a panel with the awesome Jorge Rivas from Racewire about how to win racial and gender justice using new media.

    New media and technology are having an impact on the politics of race and gender. With corporate control and concentration of mainstream media, it's imperative for social justice activists and organizations to dramatically raise media production capacity so that alternative messages--especially stories that expose racism and sexism and propose equitable solutions--can reach wide audiences. What's hot, what's next on the horizon and how can we stay ahead of the curve? Topics will include video production, social media and emerging tools. This workshop is for anyone interested in changing the public conversation and understanding around race and gender issues. We'll explore different strategies for popularizing and personalizing various dimensions of structural racism, sexism and systemic inequality. Along with presentations and group discussions, participants will learn about and share a variety of tools, experiences and lessons for addressing race and gender issues using new media.

    Register today!

    Categories: Activism
    Tagged with:

    Gender Justice and The US Social Forum

    Guest Post from Nora Dye

    "Another world is possible, another U.S. is necessary, another Detroit is happening." That's the tagline of the United States Social Forum, a convergence of activists happening this summer in Detroit. Detroit was chosen because it is ground zero for viewing the consequences of our current economic system, and the story of Detroit mirrors a larger story about the relationship between capitalism, race, gender, class, ability, nationality, and other social identities in the United States.

    When Detroit is in the news (as it was recently due to the tragic murder of Aiyana Stanley-Jones, a seven year old who was killed by a Detroit police officer), it is usually portrayed as a place where a culture of hopelessness and lawlessness leads to violence and aggression. But the mainstream media often leaves out the bigger story of how corporations have abandoned Detroit because they prioritize profit margins over people; the story of how the creators of shows like the First 48, a reality show that was filming the police officers who raided Aiyana's house, create a culture that normalizes state violence against people of color.

    More specifically, the corporations that have abandoned Detroit, creating a city with a sky high unemployment rate and escalating foreclosures, are part of a capitalist system that creates and reinforces structural inequality through wage gaps and unequal access to jobs and resources. This system disproportionately impacts women, especially women of color; transgender people; gender non-conforming people; single mothers; immigrant women; and lesbian gay, bisexual, and queer people.

    Yet many organizing efforts in the United States haven't and don't prioritize the communities who are most impacted by structural oppression. Brownfemipower said it powerfully when she said, "because 'the worker' is considered the most valuable resource in capitalistic countries (i.e. the U.S.), it is the person who most fits as a 'worker' that is recruited by organizations interested in change and held as the "ideal" that we should all strive to be--in other words, the young, 20 something that is single, able to live off of minimal resources and has unlimited time to devote to 'the cause.'"

    Organizing efforts rooted in gender justice recognize that we can't fight unemployment, violence, and other devastating consequences of our current economic and political systems without acknowledging how gender, sexuality, reproduction, and sex all impact our ability to advocate for ourselves and how we organize.

    On June 22nd, people from across America and around the world will converge on Detroit for the second United States Social Forum. Among them will be thousands of people who believe that if another world is possible, it must be founded on principles that include gender justice at the core of our organizing strategies. Since 2006, activists from a range of movements, locations, and perspectives have worked together, first as the Women's Working Group and currently as the Gender Justice Working Group to create vibrant, inclusive, and productive spaces in the US Social Forum process to create a vision for gender justice.

    Gender justice is not just about creating wage equality, or increasing access to resources and job training for low-income women and girls, or passing an Employment Non-Discrimination Act that includes protection for transgender and gender non-conforming people. Gender justice is about creating a world where women don't have to choose between paying for childcare and paying the rent, where people can use whatever bathroom they please without fear of harassment. Gender justice is about creating an environmental justice movement that acknowledges women's roles as healers and caretakers. Gender justice is about honoring the whole spectrum of gender expression and identity. Gender justice is about ensuring that everyone has access to not just the full range of reproductive health care but holistic health care that connects body, mind and spirit. Gender justice is about all of this, and a whole lot more!

    In addition to a wide range of workshops related to gender justice at the US Social Forum, there will be a Gender Justice People's Movement Assembly, and a Gender Justice canopy available for impromptu workshops, caucuses, and conversations.

    If you believe that the struggle for social justice needs to be rooted in an analysis that includes gender at its core, join us to create a vision for gender justice in which Detroit, the United States, and the world are places where people of all genders, races, ethnicities, identities, orientations, abilities, and income levels are able to access the resources they need to live healthy and fulfilling lives.

    Questions:ussfgenderjustice AT gmail DOT com


    PS - Colorlines has some great ways to channel your outrage from the death of Aiyana Stanley-Jones.

    Nora Dye is bicycling to the US Social Forum with the Spoke N' Heart Collective, a group of activists dedicated to bike touring for social change.

    Categories: Activism

    Help Feministing get to Netroots Nation

    A moment for shameless self-promotion and a polite request!

    I'm trying to get to Netroots Nation this year. NN is the conference formerly known as Yearly Kos, and it's a huge gathering of online bloggers and activists from the progressive movement.

    Netroots Nation amplifies progressive voices by providing an online and in-person campus for exchanging ideas and learning how to be more effective in using technology to influence the public debate.

    The fifth annual gathering of the Netroots (formerly known as the YearlyKos Convention) will be held July 22-25 at the Rio Hotel & Casino in Las Vegas, NV. Netroots Nation 2010 will include panels led by national and international experts; identity, issue and regional caucuses; prominent political, issue and policy-oriented speakers; a progressive film screening series; and the most concentrated gathering of progressive bloggers to date.

    Netroots doesn't have a great reputation for including the voices of women and people of color, among other marginalized communities.

    I want to be there this year, representing Feministing and shaking things up. We've made it there in the past, but this would be my first year attending and money is tight! Luckily, there is a scholarship contest, and you lovely readers can help me get to Vegas with just a few clicks of your mouse.

    All I need is your help, and a quick vote! The three folks with the most online votes automatically get a scholarship, as well as nine others who are chosen each round. The scholarship helps with registration and lodging costs.

    So throw a vote my way, pretty please.

    Categories: Activism
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    “Slut Panel” postmortem: Shame, shame, go away

    As Lori wrote yesterday, the two of us spent Monday in Cambridge, MA, at the Harvard Rethinking Virginity conference. I, along with Lux Alpatraum of Fleshbot, Therese Schechter of Trixie Films and Sady Doyle of Tiger Beatdown, was on the panel entitled "Debunking the Virginity Myth: Feminist Responses to Slut Shaming" and my goodness did I have a great time. It was a real honor to be on a panel with such smart, funny ladies, and a privilege to be able to talk some of these issues out in a safe and supportive public space.

    If you were to ask me what my biggest takeaway from our panel (which was lovingly nicknamed and introduced on the day as "The Slut Panel") it would be that when it comes to virginity, sex and slut-shaming, women are in a real bind.

    The panel opened with a discussion of what slut-shaming is, and Sady, who was the first to offer a definition, was careful to note that being labeled a slut can happen to anyone, even to people who have never had any sexual contact of any kind. Slut-shaming is often the result of perceived, rather than proven, sluttiness. As Therese then noted, sluttiness itself is entirely relative: In some cultures or among some social groups, she said, having slept with ten people over the course of your life is considered a pretty tame sexual history. In others, it makes you a dirty, untouchable slut. I added that, with definitions of what's acceptable and what's slutty being so malleable and poorly defined in our own culture, you often don't know where the line between the two is until you've crossed it. And then - poof! - it's too late: Other people have decided that you're a slut, and you're stuck with this damaging, divisive and damn stubborn label.

    The fact that anyone can be labeled a slut, at any time, with any level of sexual activity under their belt, and the fact that sluttiness is a moving target, makes it clear that slut-shaming isn't just about controlling how much sex women have*. If you can be called a slut without so much as kissing another person, then it stands to reason that your slut status must be based on something besides your level of sexual experience or activity. And often, it is. It's based on what people assume about you just by looking at you - at your body, your clothes and the way you move through the world. Once you realize that, it becomes obvious that the slut label isn't just about controlling how much sex women have: It's about controlling how we dress, how we walk, how we talk, how we dance, how much we drink, who we talk to, how we feel about our own desires and so on and so on. And crossing the invisible, culturally-determined "slut line" in any of these arenas is enough to earn you a label that, no matter how much we denounce and detest it, no matter how well we understand its purpose and its perniciousness, somehow manages to seep into our brains and eat away at our certainty and self-assurance.

    Despite how easy it is to be labeled a slut, it's possible, one could imagine, if you try really hard, to avoid being tarred with the slut brush. If you dress properly and never drink too much and don't flirt and don't have sex and never think a sexual thought ever, you could probably escape the shame-fest, right? Wrong! Because, as Therese has discovered as she's traveled around the country talking to people about virginity, the same culture that scorns women for being sexual also scorns them for not being sexual! Just as you can be slut-shamed, you can be prude-shamed or virgin-shamed! Shame for everyone!

    In a culture where sex is everywhere, and where everyone is supposedly doing it, Schechter explained on Monday, older virgins start to feel like there must be something wrong with them if they haven't done it or don't want to do it. And it's interesting to note that prude-shaming, unlike slut-shaming, can be directed at men. Therese's blog The American Virgin runs a series called First Person, where self-proclaimed virgins talk about their experiences of virginity. Will, a 26-year-old virgin, wrote that he often feels that "in our society, virgins are treated as naive, inexperienced, and religious zealots. It is as if we can't truly know what love is, or what sexual pleasure is like... Often, a virgin's opinions can be dismissed in conversations about sex because of their perceived inexperience. I know that there are a lot of virgins that are ashamed of that aspect of themselves, and I think it's due to the label that our society places on us, and the stereotypes that are held."

    In other words, it doesn't matter whether or not you have sex: Either way, you're screwed .

    The slut-shaming/virgin-shaming bind, at first glance, looks like a right-left divide: Cultural conservatives slut-shame, while the more culturally liberal among us virgin-shame. But as Lux pointed out on Monday, that's not always how things work out. When she was in college, Lux told the audience, she hung out with a liberal crowd who thought sex was awesome and believed porn was cool and described themselves as sex-positive. But when Lux started modeling nude and decided to post those photos online, they suddenly weren't so cool about it. "I became untouchable," she said. Her super liberal, sex-positive, pro-porn friends slut-shamed her. Lux is certainly not the first woman to be slut-shamed by her own "side," nor would she be the last woman to be mocked and dismissed by liberals for being sexual. When it came to light last year that Miss California Carrie "Opposite Marriage" Prejean had in the past posed for sexy photos and made a video of herself masturbating, the glee on the left was almost palpable. Some of that glee was at the exposure of her hypocrisy, but some of it, undeniably, was good old-fashioned "your opinion doesn't count because we've seen you naked" slut-shaming. What really should have discredited Prejean, apart from her bigoted views on marriage equality, of course, was the fact that her actions didn't match her words, not that her actions were sexual. And what liberals revealed about themselves in the process of shaming Prejean for all the wrong reasons, was that we're not as comfortable with sex as we'd like to think. We still think it's dirty, and just like cultural conservatives, we we're still happy to punish women who do it.

    So we're damned if we do, and damned if we don't. Sex or no sex, women are subject to judgment and shame from every direction. We're told to be sexy, but not to have sex. We're told to be virgins, but mocked if we're prudish about it, or if we hang on to our v-status for too long. There's no winning, it seems. It's hard not to think about it without getting thoroughly depressed.

    Ultimately, the women of the Slut Panel, and most of the people at Monday's conference, would like to create a world in which no one is shamed for their sexual desires or behavior. Everyone has the right to have legal, consensual sex that feels right for them, without enduring judgment or discrimination from others. And everyone has the right to not have sex, if that's what feels right for them, without feeling ashamed of their decision. It is incredibly simple, and yet totally radical: Sex without shame should be the rule, not the exception.

    But slut-shaming and virgin-shaming are part of our cultural status quo. They're deeply rooted in the reality that in order to maintain a culture in which men are dominant, you need to keep women under control. Slut-shaming has been around for millennia, and since the sexual revolution, virgin- and prude-shaming have taken root, a mark of pretend progress that's really just slut-shaming inverted and inflicted on those whose virginity once granted them privilege. Shaming people for their sex lives is our cultural default mode. Even when we're conscious of how damaging slut-and virgin-shaming can be, it's easy to slip back into them. Hell, one of the speakers on a subsequent panel engaged in some slut-shaming, probably without even realizing it, barely an hour after our panel had ended. Eliminating slut-shaming and virgin-shaming requires, in the words of Alastor Moody, constant vigilance. It means questioning our own judgments about other people's behavior and decisions, and being aware of how we're speaking and acting when we talk about sex. Ultimately, it's going to take time, and a good deal of cultural work, to break down the enormous power of the words and concepts of "slut" and "virgin." But it's work worth doing: Once it's done, all of us, no matter how much or how little or what kind of sex we have, can finally be totally, utterly and completely shameless.


    *Yeah yeah yeah manwhores whatever. Let's not kid ourselves: "Slut" is a deeply gendered term. By definition and by default, it refers to women. As "manwhore" demonstrates, in order for "whore" or "slut" to refer to a man, they need to have "man" tacked on to the front.

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    CLPP 2010: Closing Plenary: Undivided Rights: Building Power, Linking Movements

    In this past year, abortion rights have not been the only target of the right-wing populism sweeping the country. In this time of economic vulnerability, the resurgence of conservatism, rhetoric and violence threatens to turn back progress on multiple fronts - from health care, to education, to environmental protection, to the civil rights of our communities. [This plenary discusses] how the struggle for reproductive and sexual rights is intricately linked to movements for economic, social and environmental justice and peace, and how working together we can build real political power through the progressive energies of young people and grassroots activists across borders and across communities.

    Some quotes from this powerful and practical closing plenary after the jump.

    Meredith Crafton, CLPP alum and law student:

    The opponents of abortion have really intensified their campaign this year. The health care bill, violence, tea parties are showing us we have to fight more even though we thought we'd won some ground. One of the things that keeps me going forward is that all of our movements, all of our identities are related. I am inspired by everyone here who is willing and able to speak from their heart and speak that truth to power.

    A lot of my work recently has been in the environmental movement. The nuclear industry is saying, nuclear is the solution to climate change. It's posing a solution, and it can be an appealing solution, because nuclear power plants don't produce as much pollution as coal plants. But pitting those two against each other is not recognizing the reality of both those situations. So if you take any question that's being posed to you and break it down, recognize that's it's more complicated. So the nuclear plants, where is it happening? On indigenous lands. The plants are being powered by coal plants.

    So it's asking these questions, finding that nuance, making those connections. How can we create a solution that's good for us now and in the future? The goal is to work ourselves out of a job.

    Liza Fuentes, National Latina Institute for Reproductive Health:

    Immigration status is a fundamental determinant of your reproductive health status. Organizing immigrant women has been one of the most successful things we've ever done. Including immigrant women in our work is part and parcel of what we do. At every panel I've been to immigration status has been brought up. So I thought oh, we're good. And then I remembered that we're here. And we do need to talk about it because others don't know.

    Immigrant women themselves and the context of immigration has to be a critical gear in the works that drives the movement. The idea that there's immigrants and non-immigrants and we have different lives is a false dichotomy that's created by policies. Families in this country aren't just immigrant and non-immigrant. Millions of people live in mixed immigration status households. Leaving out immigrant women's reproductive health and rights in our work is dangerous because leaving that piece alone doesn't just leave immigrants where they were before. If you advance rights for some people and leave out immigrant women you create a context where you are making them a scapegoat for lack of rights in other arenas. And you're also creating a precedent where they can be left out.

    If we build a movement for reproductive justice that leaves out immigrants it's not reflecting our lives. And also, including immigrants is the right thing to do.

    Pam Chamberlain, Political Research Associates:

    I think we have to realize we're in the midst of the rise of a social movement that must be taken seriously. We call the tea party movement by a bunch of names that are pretty funny. It may feel good in the moment but it doesn't do much to combat them.

    These groups are part of a new wave of right wing populism. Quinnipiac College just came out with a poll that says 13% of the country now identifies as part of the tea party.

    Conspiracy theories encourage people to find simple answers to complex problems and to blame someone else who may not be at the base of the problem.

    I think we need to acknowledge that if threats of violence are not combatted quickly they will become real violence.

    We need to understand where these lies come from and hold the pundits who spread them accountable. We need to rebut the arguments in logical ways so that people hearing them on talk shows or radios can hear an alternate view. We need to hold government itself accountable for consistency about who are considered enemies in this country. We need to speak out against the use of women's issues and sexuality issues as wedge issues in Congress. We need to say that if I'll help your movement you'll help my movement, but it's not enough to think in those terms. All of us share the same enemy, the same opposition: groups of people who would like to maintain their unearned wealth and power.

    Kenyon Farrow, Queers for Economic Justice:

    For me there's no way to look at reproductive justice and economic justice as separate issues, because for a long time our country has used poverty as a way to paint people as deviant and sexually deviant, and as a reason to curb their reproductive choices.

    We've been working on a campaign with other organizations in New York City to make it easier for transgender people to access welfare and public assistance in New York City. Requiring people to show IDs impacts trans and gender non-conforming people, impacts immigrants, impacts people who have been incarcerated, and impacts poor women in the south who were not given birth certificates.

    I want us to think about the ways reproductive justice, economic justice, queer liberation, immigration justice are linked in very specific ways, and that we have the ability to resist in very specific ways the way we are painted by the right.

    Miriam Yeung, National Asian Pacific American Women's Forum:

    I'm scared of the tea party movement too. But we know this enemy. Instead, I think we should be scary. This room scares the bejeesus out of them. So let's be more scary, because what we are doing does scare them. This idea of sex, and particularly women's sex, for pleasure scares them. So let's have more sex!

    The administration is full of progressive allies we have fought and struggled with. So I think there's a really rich potential for policy wins. We need to develop more plan B solutions. We have a seat at the table so now we need to bring policy ideas. We are not as good at coming up with solutions as at saying, oh shit it's bad. Pick any problem and try to answer it. And then tell us and I swear to god I will bring it to the White House myself.

    Second, what our movement needs is funding. In terms of the funding world there is very little funding for feminism and gender justice. All of that money gets sucked into reproductive rights and reproductive health. We have to start taking responsibility for building this movement ourselves. And that is about passing that basket around, why I stand up and making funding pitches. And we need to get better at asking our friends.

    We also need to learn how to play politics. How did we get Bart Stupak in the Democratic party? When people who should be our friends don't work for us we need to punish them. We need to be scary at the ballot box.

    We need to do the progressive equivalent of [tea party actions,] outrageous non-violent acts of courage. Because we too can get media coverage that way.