When Bad Beer Happens to Good People from Bernie Heidkamp @ PopPolitics.com 22 Jul 2008 7:35 am
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I wish someone could explain to me how ANYONE can think blasting the tops off of mountains and filling valleys with rubble is a good idea.
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Now playing: black wax machine - baptism
via FoxyTunes
(I guess that wasn't much of a rant, but I am totally dumbfounded by this practice every time I hear about it.)
"Why We Banned Legos" is an article in a magazine I subscribe to called Rethinking Schools. I wish the article was accessible online without fee, but unfortunately it is not, so I will attempt to summarize it here.
Basically, a group of teachers in an after school program at a school in Washington State were struck by the social dynamics surrounding the construction of a Lego town. They found that kids were excluding other kids and hording "cool pieces" in an insidious way that wasn't always vocally objected to (in fact, many of the excluded kids seemed resigned to exclusion, in spite of the fact that they later proved that they wished to participate and did not know how to break through the invisible wall). So, the teachers banned the Legos and created a unit study to examine the issues of wealth, power, privilege, and inclusion with their students (ages 5-9).
The original article goes on to describe a fascinating and well-organized exploration of this concept designed by the teachers. Students were asked to voice their opinions about property rights, ownership, and power...and they examined those opinions by taking field trips and playing games that were geared towards helping the children question the notion that power can somehow be benign and that really brought the idea of meritocracy into sharp focus for these children.
However, the reinterpretation of this article is somewhat staggering and reveals much about how strongly we want to protect the idea that the capitalist system of meritocracy. An article was sent to a homeschooling list I subscribe to that basically completely misinterprets the lesson in such a way that it could only have been intentional. I responded to the article thusly:
I suggest you read the actual article on which this editorial is based before leaping to the conclusion that the crafters of this lesson were in any way advocating that landowners be stripped of their property rights so big businesses can have them. I have this issue, and I have only skimmed the article, but I find the article below to be grossly slanted and inaccurate.[...]
In fact, now that I think about it...it would be a really good homeschooling lesson on media to read this editorial and then go back and read the actual article about the lesson to note the evident slant of the editorialist.
Of course, the response to this was to skip right to communism. One of my fellow listmates said, basically, that while he believed the article wasn't supporting the usurpation of property by big business, he did feel that the lesson was promoting communism, to which I replied:
I imagine the responses on this list will also be useful in a study of media, as well as individual responses to the media. It is interesting to me that Brad has immediately decided that the only possible system of shared wealth is communism, and therefore declared any questioning of how property rights are handled in our society to be answered before they are even asked.I think critical thinking would encouage children to experiment with several alternative methods of creating equity, and from what I have read in the original article, it looks like that is exactly what the children were encouraged to do.
Of course, all of that was before I actually read the article. hahaha. I had skimmed it, but had not had time to sit down and read it. Later that night, I did so, and found the lesson to be quite well-planned and executed, and nothing at all like it had been described by the author of the editorial linked above. So, this morning when I found another response that insisted the lesson was an insidious method of brainwashing our children to accept the tenets of communism (evil, evil communism!) I responded:
If you read the article, you would find that property rights were a very minute portion of the lesson. The main objective of the lesson was to encourage egalitarian and inclusive behavior among the children, while at the same time exploring the larger issues of power and privilege. Also, there was a lot of discussion and insight in the article about how we tend to assume that power is benign if it is not misused in such a way that would spark verbal protest. There was a really interesting portion of the lesson where arbitrary point values were applied to legos (to mirror how privilege based on skin color, family of origin, and other factors give some of us an unearned advantage over others), and those who "won" were allowed to make rules for the next round of the game.Additionally, there is a huge leap from discussing equitable sharing of resources by a community and stripping individuals of rights to give them to corporations. The point of the experiment, and I think the objective of a communal social order (of which communisim is ONE example), is to distribute wealth and power in such a way that all members of society have an opportunity to participate. Perhaps we haven't seen such a social order yet in our lifetimes, but I am not sure why anyone would object to exploring how power and privilege operate in our society to give unearned advantage to some and undeserved disadvantage to others.
Later, someone equated the lesson with that urban legend that has a child skipping to school with all of her wonderful school supplies, only to get there and find that she is FORCED to dump her supplies in a communal bucket and comes away with *gasp* INFERIOR CRAYONS! Evidently, those individuals who send their children to public school to mix with the masses are very indignant about this concept of forced sharing. I gotta say, if you hate it so much, keep yr kids home. You won't hear me complaining about the taxes I am forced to share with the school district in spite of the fact that I have chosen to not participate. We LIVE in a society. We all benefit from its resources, and those resources include the other people in our communities. If you can't bear the thought of your child going to school and sharing his or her crayons, honey, I dunno what to tell you! At any rate, my response to the idea that "social engineering" was overtaking our schools was this:
That would be an interesting thing to discuss, but it does not have anything to do with the redistribution of legos that were already assumed to be a shared resource. I am curious how you think this experiment, and the exploration into how power and resources are shared, is equivalent to social engineering, and yet the very world we live in and are shaped by is not.In fact, I think that's an interesting thing to think about. Do we all just assume that the way we live and the society we are shaped by is natural? And therefore any attempt to question and/or reorganize the order of things is somehow unnatural, or "engineered?"
And then I decided to explore further, and read a discussion about a reaction to the article (there is very little actual reading of the article in any of this. Mostly, people were just responding to the slanted reactions to the article, which led many to believe that the teachers noted that students were not behaving appropriately and therefore they simply yanked the legos away in a reactive manner, rather than the actual reality that the teachers got together and planned a very sophisticated lesson surrounding the removal and subsequent reestablishment of lego privileges, which encouraged the children to examine the issues of ownership, power, inclusion, and equity.
Boy, do I ever NOT have my finger on the pulse of America. What I read on this board shocked me. People are actually decrying the lesson these teachers were attempting to teach, and basically saying "children will be children" and therefore should not be encouraged to examine the power dynamics that come into play when groups of children exclude other children. In fact, I imagine that many of the people on that board believe that it's probably preferable that children learn to grab what is theres without considering how their unearned privilege influences their "rights" of ownership.
While I realize there are many within the public school system who are trying desperately to counteract this idea that the distribution of wealth and resources in this country is somehow equitable and meritocratic, I am frankly somewhat appalled by the response to this article by people who are allegedly parents of children. Are there really that many people who are so opposed to their children learning that perhaps our system is less equitable than those in positions of privilege would lead you to believe that they need to demonize an earnest attempt to point out the inherent inequities of our system and work with children to combat those inequities in the classroom?
Obviously I am in total support of any curriculum which moves our children towards examining "rights" that are essentially extensions of unearned privilege. I am concerned, however, that this is such a controversial thing to stand for. If we can't even address these issues with something so benign as Legos without a firestorm of opposition, how on earth do we address global poverty, hunger, and health care crises?
I think this article is really interesting:
With the collapse of the Soviet Union, such subsidies halted almost overnight. Suddenly, the future looked bleak.Nowhere was the effect felt more strongly than in the stomachs of the ordinary people. Figures produced by the U.N. Food and Agriculture Organization suggest that the daily calorie intake of the average Cuban fell from about 2,600 calories a day in the late 1980s to between 1,000 and 1,500 by 1993. Essentially, people had to get by on about half the food they had been eating.
With no subsidies and limited resources, the Cuban regime took the decision to look inward. Ceasing to organize its economy around the export of tropical products and the import of food, it decided to maximize food production. By necessity, this meant a back-to-basics approach; with no Soviet oil for tractors or fertilizer it turned to oxen, with no Soviet oil for its fertilizer and pesticide, it turned to natural compost and the production of natural pesticides and beneficial insects.
It is estimated that more than 200 locally based centers specializing in biopesticides annually produce 200 tons of verticillium to control whitefly, and 800 tons of beaveria sprays to control beetles.
And while the author has a point about cheap labor, I wonder (from my standpoint, which involves a great deal of privilege) if perhaps there is an overarching value to being connected to food sources as closely as those who farm the land in Cuba. Especially when working within the intellectual parameters of sustainability. It seems like farm labor there is not only backbreaking, but mind-bending.
A friend of mine once told me about his experience on an organic farm that working on the land was the hardest, yet most rewarding work he had ever done. That while the work was brutally difficult, you actually got to SEE the results...and that was very nourishing to his spirit.
I wonder what the organic farmers in Cuba would have to say about that.
I got no help today from my little imaginary friend inside of the computer who claims he is a movie geek, so S and I decided to play "movie roulette."
Here are the rules of movie roulette:
There is a clause in there that if one theater is not playing a movie within thirty minutes or so of your arrival, you may go elsewhere, which is how we ended up traversing to the Arbor Cinema to watch the dumbest movie ever made, rather than at least enjoying a tasty pizza at the Alamo Drafthouse while watching the dumbest movie ever made.
OK, so maybe I'm exagerrating. But, do read on while I justify my assessment. I must warn you there are "spoilers" - as if a movie this bad is capable of being made worse by pre-emptive plot revelations.
S and I started laughing before the movie even began, so we had the sense of humor thing covered. It was going to be needed. We were in for a treat. And I mean that in a bad way.
Basically, the Friends With Money is a movie about 3 white couples who have an assload of money, and their poor, indigent friend who is a pot-smoking, single, bad-man finding maid. The friends are always feeling sorry for each other in one respect or another, not recognizing the silent misery of their own lives until they each hit a point where they run smack into them - at one point breaking a nose in the process.
The only thing is, I didn't give a fuck. These people were irritating, obnoxious, and rude. I kept waiting for one of them to do something redeeming, but no luck. There was a moment that I thought maybe the movie might have a point. It was when the maid character was on a blind date with the asshole trainer of the wealthiest character on the show. He sees a girl he knew in high school who "ruined his life" by making out with him, being his girlfriend for 2 hours, and then dumping him...and he ditches the maid, albeit temporarily, for this girl. When he tries to explain himself by saying something along the lines of "Haven't you ever had someone who ruined your life?" the maid character looks at him like he's from another planet and says "Are you dumb?" That point opened up a world of possibility for this flick. Like, who was this mysterious man the maid was calling every night? Did he break her heart? Does she have a depth that has yet been unplummed? Are we going to witness this depth? Does this movie have a point?
Sadly, no. The maid character not only accepts this man's lame excuse for being a dick, but carries on to have a stupid "love" affair with him through most of the movie. Not only that, but it's revealed that the man who ostensibly broke HER heart and "ruined HER life" is a married man who had a 2-month long affair with her. Are we dumb? What the fuck?
And I haven't even begun to describe how poor people and people of color are treated in this film. If anything, the film could be redeemed if the point was to prove to us how insidiously ignorant the wealthy are toward the working people in their lives. Even the maid character (and I return to her because I can't even begin to describe or relate to any of the other characters in the movie enough to actually talk about them) at one point has an awkward exchange with the maid of the wealthiest character. "I do what you do now" she tells her wealthy friend's maid, who just stands there, staring blankly. I wonder if the irony was even intended - considering earlier we found out that the white maid character in the movie charges $65 per visit, and it is doubtful that the maid of the wealthy friend earns nearly that much. Perhaps it was the screenwriter's intention to be subtle...but I have a difficult time believing anyone who would relate to these characters would really get that. Maybe I am wrong, but a perusal of the reviews of this film don't mention anything about it being a commentary on race and class issues in America. The sad/scary thing is that I get the feeling that the social commentary in the film was absolutely inadvertant.
It is true that I am underestimating people again, but it's kind of hard not to when I rush home and look at reviews online and they are gushing about the romantic humor and the stunning revelations that even the wealthy lead lives of quiet desparation. The only desperation I witnessed was a desperate need for these people to fucking get over themselves.
Intrepid hope-holder-outer that I am, I kept waiting for that turning point. That one twist of plot that would unmask these characters and prove to me that they were worthy of 88 minutes of my attention rather than my intense loathing - or at least some sort of conscious attempt at revealing to the audience that this is Not How Things Should Be - or maybe SOME indication that I was SUPPOSED to hate these characters. Unfortunately, that never happened. What did happen, however, was a plot twist that, believe it or not, actually made the movie even MORE irredeemable....just when you think one of the characters is finally breaking free of the insipid lethargy of the "Putting on appearances" world and truly touching base with another person on an actual human level, we are thrown a curve that is straight out of the diary of a starry-eyed middle school student.
At some point during the movie, there was a scene where the maid character was driving after her asshole "boyfriend" and S said something like "this is it! She's going to get angry and start blowing people away!" and I actually wished for that kind of drama. I think I said something like "This movie is like being stuck in a really bad traffic jam, and you reach a point in your frustration where you are HOPING that there is a really bad wreck that is causing this. With blood. And guts strewn all over the road." Well, I didn't really say ALL of that...but I WAS really wishing it. Never in my life have I so badly yearned for gratuitous violence more than I did while watching this movie.
In a way, this movie made movie roulette a total success. After all, the point IS to see something you normally wouldn't choose to see and stick with it until the gruesome end. However, after the week I have had...I probably should have broken the rules and stalked out. It would have saved our fellow movie-goers from having to listen to my audible groans and would have maybe saved me from this sudden overwhelming wave of cynical ennui that I am now feeling.
Blah.
If I were to attempt to instigate a revolution, I would begin at the laundromat. In fact, I wish I had more time today to hang out and talk to the men who were there, talking about hard times and how "Those people in the government need to be told, once and for all, that there's no incentive to work! Making money only forces you to owe more money, and they get it all in the end!" Wow! If that's not the seed of revolution, I don't know what is. And it's all happening at the laundromat.
In fact, when I think about it, what better place? Generally speaking, laundromats are utilized by people who are not property holders and who have limited means. You have to sit there and wait for your clothes, so there is plenty of time to gab and shoot the shit and you are also sort of trapped there to listen to the opposing viewpoints of your neighbors. In such close quarters, civility is a necessity. I think, when my kids are a bit older and more able to do without me here for an hour or so at a time, I might just start hanging out at the laundromat - at least on wet, cloudy days like today where the clothesline is not an option. Maybe I'll just start hanging out there without even doing any laundry. Reading a book and waiting for an opportunity to engage in interesting conversation with my neighbors.
In which Redneck Mother attempts to buy some underwear, and is thwarted by a zip code zealot.
"I'm just doing my job," said the clerk, holding on to my shopping bag.
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Nightmares and Dreams: The Auto in American Life
Stanford suggests that if we are serious about our health, we would price auto use to reflect its full social costs and perhaps even consider a more radical step. We should make all public transit free: âWe already ask transit riders to âpayâ: infrequent service, crowds, longer commutes. Their actions benefit us all; they shouldnât have to pay again at the token booth.âBut currently we lack the will to legislate such options. Worse still, even with gas taxes that reflect the real cost of the auto and full transit funding, the transition would be slow. Autos and public transit are not simply interchangeable commodities. They also represent and express different understandings of human freedom and the good life. Despite its deficiencies and inconveniences, the private auto still represents a sense of individual autonomy, the ability to travel where and when we wish in ever more luxurious comfort.
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Over the years, I've gone through various iterations of food purchasing theorems. I've made lists (even creating a food cost database that enabled me to create a list, in order of location, with approximate costs of each item included), I've made menu plans, and I've varied that frequency of grocery trips.
As my level of income has changed, so has my devotion to organic foods and vegetarian, environmentally, community friendly stores. In spite of my thorough desire to support both of these endeavors, sometimes I just don't have enough money to feed my family affordably and shop conscientiously.
Here are a few tips that seem to be enduring, though:
That's all I can think of for now. Do you have any tips or tricks to help rein in spending on food, as well as waste?
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P6 is spot on to suggest a reverse boycott of Kanye West. As soon as I have two coins to rub together, I'm tossing them at the locally owned music store.
A commentor linked to the August 29th issue of Time, on the cover of which Mr. West was lauded as a "class act" and perhaps the "smartest guy in show business."
For once, Time Magazine gets it right.
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