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Posts tagged History

Today is the 90th Anniversary of Women Gaining the Right to Vote

It is really discouraging to do feminist work sometimes. It seems like there are a thousand people working against equality for every person working towards it. When I talk to my peers, it becomes obvious that a lot of people have accepted sexism as a fact of life. But looking back on important milestones in feminist history helps. It helps to know that despite the fact that a lot of bigoted policies are still out there, the feminist movement has made huge advances in the last 100 years. A woman nearly won the democratic nomination for president, we now head two-thirds of American families, and we have a female Speaker of the House.

Speaking of which, Nancy Pelosi wrote an article today celebrating this anniversary while urging women to vote. I did a lot of voter registration work this summer and I can attest that not nearly enough women (particularly young women) vote in off-year elections. So celebrate this anniversary by voting and reading the below Susan B. Anthony quotes which I included out of hero worship.

"It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union."

"The fact is, women are in chains, and their servitude is all the more debasing because they do not realize it."

"[T]here never will be complete equality until women themselves help to make laws and elect lawmakers."

"I can't say that the college-bred woman is the most contented woman. The broader her mind the more she understands the unequal conditions between men and women, the more she shafes under a government that tolerates it."

Happy Women’s Equality Day!

Today marks 90 years of women in the USA having the right to vote!

Because I've been running around like a fool this past week, I'm giving ya a graphical post made of things not of my creation. Enjoy!

What to Chicago women do when a British suffragist is in town? Postpone Thanksgiving dinner!  Image from The Society Pages. One of the awesome things about living in Chicago is that I know I'm raising hell in a city that has a long history of women raising hell. Click over to see the newspaper account of this postponed dinner.


Have you received the email about women & voting? Kinda surprised it hasn't found a new life in recent weeks. Either way, enjoy these images from that email and two that I took myself:

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Guest Post: The Unbearable Whiteness of Being Human

Please welcome Guest Blogger, Benjamin Eleanor Adam.  Adam is a graduate student at the CUNY Graduate Center, where he studies the American history of gender and sexuality.  Benjamin also teaches courses in Women’s and Gender Studies at Hunter College which focus on intersectional approaches to thinking about race, class, disability, gender, and sexuality. Benjamin casually blogs about these issues at Thinking Makes it So.

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The following are all of the immediately visible images representing modern humans (as distinct from either earlier human species or animals) from the 10 separate stories NPR published this July and August as part of the series titled How Evolution Gave Us The Human Edge.










In case you missed the obvious, this is just one recent example of a long history of discourse relating whiteness and humanity which has its roots in racial science and ethical justifications of colonialism, slavery, and genocide (google it or something). I would argue that it matters in these contexts more than just the general vast overrepresentation of whites in the media and as allegedly race-neutral “humans” because the context here is one explicitly about defining what is human, what separates humans from animals, and about evolution as a civilizing process.

By presenting whites as the quintessential humans who possess the bodies and behaviors taken to be deeply meaningful human traits, whites justified, and continue to justify white supremacy. This is what white privilege looks like (pun fully intended): being constantly told by experts that you and people like you represent the height of evolution and everything that it means to be that incredible piece of work that is man. (irony fully intended).

The last four images are from What Does It Mean To Be Human?, a slightly more diverse online exhibit from the Smithsonian linked from NPR. The main sidebar pictures, the iconic Michelangelo Creation of Adam pose, and the majority of the images are still of whites.


(View original at http://thesocietypages.org/socimages)

POP! Target’s 15 Minutes May Be Up

Original Target logo. 1962. Image via Wikipedia Recently, Change.org‘s Michael A. Jones covered a “public relations” misstep by the highly-recognized corporation, Target. It was revealed that the chain had donated $150,000 to a known antigay political figure in Minnesota (home to Target HQ). The matter of whether or not Target officials will work on rebuilding [...]

Read more global feminist posts at Gender Across Borders.

Race, Femininity, & Benign Nature in a Vintage Tobacco Ad

In Race, Ethnicity, and Sexuality: Intimate Intersections, Forbidden Frontiers, Joane Nagel looks at how race/ethnicity, gender, and sexuality are often used to create new national identities and frame colonial expansion. In particular, White female sexuality, presented as modest and appropriate, was often contrasted with the sexuality of colonized women, who were often depicted as promiscuous or immodest. qout sent in an 1860s advertisement for Peter Lorillard Snuff & Tobacco that illustrates these differences.

According to An Empire of Plants: People and Plants that Changed the World, the ad drew on a purported Huron legend of a beautiful white spirit bringing them tobacco. There are a few interesting things going on here. We have the association of femininity with a benign nature; the women are surrounded by various animals (I can’t tell what they all are, but I think there’s a fox and a rabbit) who appear to pose no threat to the women or to one another. The background is lush and productive.

Racialized hierarchies are embedded in the personification of the “white spirit” as a White woman, descending from above to provide a precious gift to Native Americans, similar to imagery drawing on the idea of the “white man’s burden.” And as often occurred (particularly as we entered the Victorian Era), there is a willingness to put non-White women’s bodies more obviously on display than the bodies of White women. The White woman above is actually less clothed than the American Indian woman, yet her arm and the white cloth are strategically placed to hide her breasts and crotch (I can’t tell if we can just barely see her left nipple or if that’s shading). On the other hand, the Native American woman’s breasts are fully displayed. (This pattern continues; for instance, in Reading National Geographic, Catherine Lutz and Jane Collins discuss the way non-White women’s breasts are frequently displayed in the magazine while only recently have a few exceptions occurred where topless light-skinned women were included, all shot from behind rather than the front.)

So the ad provides a nice illustration of the intersection of race/ethnicity, gender (particularly ideas of feminine gentleness and innocence), sexuality, and marketing.

(View original at http://thesocietypages.org/socimages)

Ankle Porn and Knee-gasms: Making Sewing Sexy

Kate W. sent us a link to a discussion of historical portrayals of mending and darning (i.e., repairing clothes with a needle and a thread) by American Literature professor Kate Davies.  According to Davies, this image from 1904 is a postcard designed to titillate male viewers:

Davies writes:

I’ve found lots of these mildly racy, early twentieth-century images of mending, and it isn’t that surprising. Associations between mending and s*x are conventional and familiar from centuries of genre painting and portraiture: a woman looking at the work in her lap gives a man an opportunity to look at her; a female servant bent over her darning displays her hands or chest; an idle stitcher clearly has her mind on other things.

In another example, “Chicago’s top models for 1922″ display their ankles while ripping seams with Rip-Easy seam rippers:

If you’re not convinced, consider this example from 1907:

These are neat examples of how what is sexy, who is sexy, and what can be sexualized changes over time.

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See Prof. Davies’ entire post at her blog, Neeedled.

(View original at http://thesocietypages.org/socimages)

Adulthood, lack of jobs, and slippery definitions

by Amanda Marcotte

When I first read this article in the NY Times Magazine about how 20-somethings are delaying the supposed markers of adulthood---marriage, kids, financial independence---longer than they had in the past, I thought that the main flaw of it was that it didn’t address why financial independence was so hard to achieve.  By casting the entire situation as a matter of desire and choice, the author missed the big picture, which is that people delay adulthood because the ability to be an adult requires a certain amount of privilege increasingly unavailable to young people. I tweeted about it at the time, noting the answer to the question, “Why don’t people grow up faster?” is incredibly, stupidly simple---because they are no longer any jobs for people in their early 20s that provide the means to be a full adult.  Full stop.  I don’t mean that entry level jobs only pay enough for a small apartment or a simple lifestyle.  Often, they don’t pay enough to cover the rent on that small apartment---if they can find those jobs in the first place---and that’s why people move back in with their parents.

Which is why I saw red when I read this smarmy, self-righteous screed from some Baby Boomer.  It’s a classic example of being born on third and thinking you hit a triple.  She assumes that her ability to pay rent with her first job out of college is strictly because she’s so much more fucking awesome than you spoiled kids these days, and her parents were so much more responsible than the softies of today.  For a millisecond, she ponders the possibility that things have changed because of financial constraints, but then dismisses that possibility with a handwave.  It’s so much more fun to be self-righteous!  It’s way more fun to wag your finger at young people and tell them how you lived on Ramen and beans to afford your apartment, never pausing for a moment to wonder if those kids might not be able to afford that apartment even if they lived on dog food.

Everyone I know who did a stint of living at home while legally an adult, including myself, did so out of financial necessity.  That’s 100% of folks I’ve heard of doing so.  In a way, it’s too bad, because the notion that living with your parents after becoming an adult is some great marker of shame is a relatively new idea, born out of the prosperity of the mid-century in America that our smug Boomer seems to think is just evidence of her super-awesome-better-than-you-ness.  Throughout most of American history, family living with family wasn’t considered anything but normal, and in fact sort of the point of having a family.  Indeed, I have to wonder if people who think that living with your parents after becoming an adult is non-negotiable aren’t speaking from a very narrow upper middle class perspective in general.  When I was a kid, both of my parents went through stints of living with their parents after they were divorced.  If you step outside of the world of status markers and fear of appearing too working class, the benefits of living with your parents in some situations are kind of obvious.  It can be a bulwark against loneliness for all parties involved.  It can save everyone money.  (Notice how the assumption is that kids who move in aren’t contributing?  In the real world, they’re often paying rent to their parents.) Atrios pointed out that the people who are preening about financial independence at an early age often were capable of this because they didn’t have to borrow to get through college.  For parents who were unable to provide a free ticket through college to their kids, helping them get on their feet by sharing expenses after college is a way for the parent to help out while also relieving their own financial burden.  It’s win-win for many families. 

The fact that there was a brief period in American history where there was enough wealth going around that parents of all sorts of classes could provide enough for their kids to create “financial independence” at a young age is no reason to shame people who have to revert to the old ways now that our economy has reverted to the old ways of huge disparities in wealth between the classes.  If you think that it’s so important for every 22-year-old to live on their own, with the illusion of having no help, then we need to return to the economic situations of the mid-century in America that allowed that to happen.  And some of that may be hard to achieve, such as the far more affordable housing of that era.*

And hell, the notion that you could walk right out of college and into financial independence even then is something of a lie.  I will point out that for all her preening, the Salon author didn’t actually achieve the financial independence and adulthood she’s so sure about:

The eyes of 20-somethings glaze over when we recount how we lived — sharing living quarters with a pile of friends, having only battered old belongings (and few of them to boot), eating cheap food we cooked ourselves, and spending little or nothing on entertainment.

She is of course, still full of shit, since that’s exactly how most people that age still live if they live on their own.  Hell, I didn’t buy a single piece of real new furniture until I was about 30, and even then it was 50% off and from Penney’s.  And technically, that’s still the only real piece of substantial furniture I own that’s new. 

But let’s look at the larger story she tells---one of having roommates.  This, despite her preening, is exactly the “extended adolescence” that she shames young people now for engaging in.  Nelle Engoron can think she’s hot shit because she was so grown-up that she still lived like a college kid in her 20s, but I think she’s fudging a little.  I could just as easily gloat that I was way adult much younger than her, because I never had a roommate again after I graduated college.  After spending some time living with my mom, I moved in with a boyfriend, and was still pretty young at the time.  I could say that while Engoron was flopping around smoking dope with her roomies like a college kid, I was starting to do grown-up things like going to dinner parties with other couples.  But that would be something of a lie---not the dinner parties part, but the part where adulthood is so cut and dry.  After all, I’m turning 33 in a couple of weeks, and I still mostly own used furniture, still go to rock shows and play video games for fun, and still live in an apartment that’s way too small for kids, not that I’d ever want any.  The problem isn’t that human beings are failing to achieve arbitrary markers of adulthood.  The problem is assuming, incorrectly, that there’s something universal and unchanging about standards that were based on a very 1950s-era idea of what middle class mores should be.

*We were watching “The Apartment” last night yet again, and one of the things that stuck out to everyone was that C.C. Baxter was able to afford an apartment on west 67th St. in Manhattan for less than a week’s salary a month.  Nowadays, that is, of course, completely impossible for a man that I think we’re supposed to assume is 25 and in an entry level job for a college-educated man.  In fact, that would probably be very difficult to afford for the executives whose positions he craves now. 

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Movie Murder on the Rise

Using the top grossing films between 1940 and now, John Graham-Cumming has documented a rise in the percent of movies that include murder (of people or animals that can talk).  Here’s the data going from today (on the left) to the 1940s (on the right):

Shall we speculate explanations for the rise in lethal violence?

(View original at http://thesocietypages.org/socimages)

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“Remember When your Cup Holder Sat Next to You and Wore a Poodle Skirt?”

Ah yes, more nostalgia for a time when men were men and women were useful accessories:

The image above, celebrating the 1959 Impala, can be seen on billboards in the Detroit area in celebration of the Woodward Dream Cruise (happening today).  You can also buy it as an “art poster” at the Chevy website.  Thanks to Stephen W. for the link!

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Also in pre-(second wave) feminist nostalgia, see our posts on Ketel One and Dockers advertising.

(View original at http://thesocietypages.org/socimages)

STI Transmission: Wives, Whores, and the Invisible Man

Monica C. sent along images of a pamphlet, from 1920, warning soldiers of the dangers of sexually transmitted infections (STIs). In the lower right hand corner (close up below), the text warns that “most” “prostitutes (whores) and easy women” “are diseased.” In contrast, in the upper left corner, we see imagery of the pure woman that a man’s good behavior is designed to protect (also below).  “For the sake of your family,” it reads, “learn the truth about venereal diseases.”

The contrast, between those women who give men STIs (prostitutes and easy women) and those who receive them from men (wives) is a reproduction of the virgin/whore dichotomy (women come in only two kinds: good, pure, and worthy of respect and bad, dirty, and deserving of abuse).  It also does a great job of making invisible the fact that women with an STI likely got it from a man and women who have an STI, regardless of how they got one, can give it away.  The men’s role in all this, that is, is erased in favor of demonizing “bad” girls.

See also these great examples of the demonization of the “good time Charlotte” during World War II (skull faces and all) and follow this post to a 1917 film urging Canadian soldiers to refrain from sex with prostitutes (no antibiotics back then, you know).

(View original at http://thesocietypages.org/socimages)