Re-barbarization archives

Historical cheap shots

Here’s a photograph of a group of elementary school youth, practicing a patriotic ritual devised by a famous self-identified National Socialist, from May 1942. Can you guess where this photograph was taken, and what their country’s Office of War Information was having them swear an oath of loyalty to?

A crowd of white elementary school children with their right arms extended diagonally upwards.

If you somehow didn’t see through the obvious trick question, and if recent discussions here haven’t already tipped you off, well, then, maybe this will help:

Here's a photograph of a group of white elementary school chidren, of about the same age, with their arms also raised--towards an American flag in the far right of the photograph.

At a signal from the Principal the pupils, in ordered ranks, hands to the side, face the Flag. Another signal is given; every pupil gives the flag the military salute — right hand lifted, palm downward, to a line with the forehead and close to it. Standing thus, all repeat together, slowly, I pledge allegiance to my Flag and the Republic for which it stands; one Nation indivisible, with Liberty and Justice for all. At the words, to my Flag, the right hand is extended gracefully, palm upward, toward the Flag, and remains in this gesture till the end of the affirmation; whereupon all hands immediately drop to the side.

—Francis Bellamy, in The Youth’s Companion, 65 (1892): 446–447.

Here’s the details. This was the standard gesture that students, in participating schools, were forced to make every day for just about exactly 50 years, as they recited the different versions of the Pledge of Allegiance. By 1942, current events made for some discomforting similarities, and the gesture was widely dropped in favor of the now-familiar hand-on-heart gesture (although certain traditionalist groups, such as the D.A.R., held out into 1943 before they finally gave up on the arm-out salute).

A cheap shot? Sure, I’ll cop to that. But I will say, by way of self-justification, that aesthetics and style and symbolism are all more important than we sometimes give them credit for being, in everyday life, and especially in trying to understand the parts of us and our neighbors, which certain political moods express, which certain political voices (or registers) try to speak to, and which certain political movements try to grab ahold of for their own purposes. A superficial similarity isn’t always an irrelevant one.

I’m just sayin’.

See also:

No, seriously, I could swear the water in this pot is getting a little hotter…. (#2)

From the Arkansas Tactical Officers Association and the North Little Rock Police Department:

The ATOA would like to announce:

Warrior Mindset is a class being offered by the North Little Rock Police Department. Taught by Dr. Jason Winkle, It is an opportunity to train with one of the most sought after tactical trainers in the country. Class includes topics (but is not limited to topics) on fear management, decision making, emotional survival, physical fitness as they pertain to law enforcement officers.
Class is designed for all officers from patrol to investigations to SWAT. This class is limited to law enforcement and military only. Proper credentials are required. It will be a state certified course and officers will receive 8 hours of credit for the course. The class will be held at the North Little Rock Police/Fire Training Facility 2400 Willow St. NLR, AR 72114. Class will run from 0800-1600 and will be offered on three different dates: May 9th, August 8th, and October 24th, 2008. Contact Officer Steve Chamness at steven.chamness@nlrpolice.org or 771-7190 for details and registration. Slots for this class are limited.

Checks should be made payable to Dr. Jason Winkle ($150.00 per officer) and sent to the North Little Rock Police Department C/O Officer Steve Chamness
2400 Willow St.
NLR, AR 72114

JASON WINKLE, Ph.D. is President of the International Tactical Officers Training Association and the senior, contributing editor to SWAT Digest. ** Jason is currently a Professor at Indiana State University. **He was the former Director of Combatives for the United States Military Academy at West Point, New York. Dr. Winkle has over twelve years experience working with and training members of the joint special operations community, **SWAT teams, and corrections special operation groups. ** Jason has over two decades of martial arts experience and holds black belt instructor rank in seven martial arts systems. His combat-readiness regimens have revolutionized the training approach utilized by numerous SWAT teams and military special operators. Dr. Winkle is recognized as a top international consultant in school, military, and law enforcement communities.
He has been published in the areas of tactical operations, combat readiness, warrior mindset, combat martial arts, fitness, and leadership.

The class is being offered for a discounted rate with assistance from the Arkansas Tactical Officer’s Association.

SWAT News & Events

Here’s more of Winkle’s workshop schedule, courtesy of his Martial Concepts [sic] website:

Dr. Winkle will be a keynote speaker as well as the MC for the XTREME CERT Special Operations Conference and Expo in Virginia from May 8-10. Dr. Winkle will be speaking on the Warrior Mindset for Corrections Officers as well as introducing his classified corrections CQB system to the US C-SOG operators.

May 15: Dr. Winkle will be presenting his Warrior Mindset workshop to the Indiana State University Police Department.

June 5: Dr. Winkle will be presenting Active Shooter Doctrine at the ITOTA’s conference on Active Shooter Doctrine In Academic Environments. The conference will be held from 0900-1500 at Indiana State University. Cost for the conference is $50. For more information contact Jason at jwinkle@itota.net.

Here’s what he was doing last fall:

Ending the week in Florida are two 4 hour classes taught by the President of the International Tactical Officers Training Association, Doctor Jason Winkle. Doc served as the Director of Combatives at West Point Academy and is currently an assistant professor at Indiana State. He is a contributing editor for SWAT Digest and published many times over in for his work in tactical operations, martial arts, fitness, and leadership. Doc will hold his Active Shooter class in the AM and finish the day with Warrior Mindset in High Risk Law Enforcement. Active Shooter is designed to prepare participants for the reality of violent encounters and their resolutions in high stress environments. Warrior Mindset deals in practical preparation and operation for, as well as, recovering from traumatic tactical engagement.

Here’s some of what he covers:

THE WARRIOR MINDSET

Louis Rapoli, a police sergeant in the School Safety Division of the New York Police Department, debriefed workshop attendees on the shooting at Virginia Tech, and explained each step that was taken by law enforcement and administrators.

A picture of Jack Bauer from the TV show 24 appeared on the screen behind him, and Rapoli said to the attendees, When an incident like this happens, there will be no Jack Bauer to come and save your school. You’re the people who are either going to prevent this from happening or be first on the scene when it does happen. You need to be prepared. If not me, then who — that’s what you need to be thinking about to get your schools ready for a terrorist attack.

Winkle calls this the Warrior Mindset.

These are situations of extreme stress, extreme fear, and extreme violence, and that shuts down most people. We need to be prepared, Winkle said.

The defining characteristic of a warrior — whether you’re a police officer or a business owner — is your willingness to move toward danger, he said.

People are trying to run out of building, and you, as a school administrator, need to get on the PA system and call out codes for lockdown. You have to be a warrior at that moment, he said.

The role of law enforcement is to move toward something that everyone else is running away from, he said.

Charles Butler, Vincennes district officer and firearms instructor for the Indiana State Excise Police [! —R.G.], attended the workshop because excise officers might be called in by state police to assist in active shooter situations, he said.

**It was good to hear the warrior mindset emphasized, Butler said, and they gave good examples of training that law enforcement needs to have. An officer can never get enough training. It is the best tool a police officer can have.

Winkle recommended the following guidelines for law enforcement to be successful in active shooter situations:

  • Develop physical fitness and toughness through challenging, contact-driven training.
  • Become familiar (and comfortable) with the physiological changes that accompany high-stress and high-fear situations.
  • Become familiar with the nature of violence and be willing to use it when appropriate.
  • Engage in training that is as close as possible to the actual situation, involving fear and stress.
  • Internalize a code of conduct.
  • Know the nature of the enemy [sic] and active shooter doctrine.

Here’s Radley Balko on the Arkansas tactical officers’ class (read the whole thing):

I’m afraid this intermingling of domestic police and military is well beyond the point of no return.

Do you feel safer now?

See also:

Cops are here to protect you. (#4)

Cops are here to protect you from anonymous 13 year old shoplifters by slamming them down to the ground, choking them, punching them, handcuffing them, and torturing them with 50,000-volt electric shocks. Here’s the latest from Niagara Falls, New York:

This is what happened to 13-year-old Dominic Gualttieri after he says police stopped him outside a laundromat and accused him of shoplifting.

Dominic Gualttieri said, He asked for my name and I’m like, I’m a kid you don’t know, you don’t need to know my name because I didn’t do anything.

Alysha Palumbo, WIVB Buffalo (2008-05-07): Niagara Falls teenager claims police brutality

Confused and enraged by some punk kid actually acting like he belongs to himself and not to the police, here is what the cops did:

What happened next shocked one man so much he took pictures of the melee.

Witness: They threw him on the ground. They tased him. They choked him. They punched him.

I can still hear his voice. His scream was like a scream of death. A 13-year-old boy should not be screaming like that.

Alysha Palumbo, WIVB Buffalo (2008-05-07): Niagara Falls teenager claims police brutality

The pigs, of course, have tried to defend this over-the-top violence by saying that it was all done By The Book (which of course makes it O.K.), and pointing out that Officer Jack Miljour ended up a broken bone in his left arm during the struggle. Or rather, Officer Jack Miljour got a fractured elbow in his effort to beat up an unarmed boy and wrestle him to the pavement. Thus Officer Jack Miljour needed to gang up with his buddy in order to beat up a 13 year old boy, slam him on the ground, torture him with 50,000-volt electric shocks, choke him, and punch him, in order to to hold the youth down so he could get control and handcuff him. Why the fuck they needed to force a 13 year old boy down and handcuff him in the first place, or how this could be even remotely proportional to any offense that he may have committed, is, strange to say, left completely unexplained. Perhaps because it is supposed to be so obvious. I mean, hell, if they didn’t, he might have possibly have gotten away while still suspected of ganking an energy drink. This, in the minds of Niagara Falls Police, is doing what had to be done.

As a result, the 13-year-old boy who was beaten and tasered by the cops is being charged with assault.

Self-identified professional special-ed childcare worker Lori, of Buffalo, New York, has this to add to WIVB’s comments thread on the story:

For starters, this kid should have been taught to have respect for adults, especially a police officer!! He was simply asked his name. He needed to answer accordingly. Your first mistake kid! And the abuse issue? I work in a program that deals with children ages 5-12 with behavioral issues. It doesn’t matter if it’s one of the 5 yr olds or 12 yr olds, if they’re having a bad day and start to go off, it sometimes takes 3 adults to get them under control and that’s without a laser [sic] gun! If this kid’s adrenaline was flowing, I’m sure those officers could have used more help to subdue this mouthy kid.

And freelance sado-fascist bully boy Tax Paying Citizen, of Cranbury, New Jersey, would like to say:

Well, next time a peace officer asks for his name, maybe he will comply.

Damn kids with their parents supporting their insubordination to law enforcment…

Tax Paying Citizen, (2008-05-08): Re: WIVB Buffalo: Niagara Falls teenager claims police brutality

Please note that, in the minds of those who rush to defend cops from police brutality allegations, you and I and our neighbors ought to make sure we act as subordinates to government peace officers.

And that the threat of assault and battery is a good way to ensure that we comply with our superiors’ arbitrary commands.

There is a lot more to add here, but honestly I just can’t. I’m much too angry, and much too tired, to say much of anything more, and whatever else I could say would hardly be anything new. For what I might say, by way of analysis and context, just re-read:

It’s the same God-damned thing every day, so going on about it any further would just be so much cut-and-paste.

Support your local CopWatch.

(Story thanks to Mike Gogulski.)

Bow down before the one you serve

(Via Lew Rockwell 2008-05-09: Young Heretics vs. the Flag Religion.)

I spent my first few years of school in a Montessori co-op school with a large contingent of aging New Leftists and burned-out hippie types among the parents. But after that it was all government schools, and, as far as I can remember, every government school I ever attended started business each day with the Pledge of Allegiance. I started having problems with the Pledge around the time I got to junior high school; I didn’t like being expected to chant out one nation, under God, and I figured it violated my religious liberty, so I stopped saying that. In high school I refused to say the Pledge of Allegiance at all, and I usually wouldn’t stand up, either, unless I felt like someone in the room was eyeing me. It’s not that I was trying to make some kind of anarchist protest; I was a fairly boring sort of Democratic Party-identified state Leftist for most of the time I was in high school, and didn’t become an anarchist until after I spent a couple years kicking around more radical forms of Leftism in college. But even then I considered the whole ritual Strength-Through-Unity exercise stifling and creepy, and I didn’t want to participate. So I feel a lot of personal, not just political, solidarity for these three teenagers in western Minnesota:

Three small-town eighth-graders were suspended for not standing at the start of the school day Thursday for the Pledge of Allegiance.

My son wasn’t being defiant against America, said Kim Dahl, mother of one of the students, Brandt, who attends Dilworth-Glyndon-Felton Junior High School in western Minnesota. She said her son offered no reason for sitting.

Brandt told the Fargo Forum that Thursday’s one-day in-school suspension, was kind of dumb because I didn’t do anything wrong. It should be the people’s choice.

Kim Dahl said the punishment didn’t fit the crime. If they wanted to know why he didn’t stand, they should’ve made him write a paper.

Paul Walsh, Minneapolis-St. Paul Star Tribue (2008-05-09): Principal who punished 3 who sat pledge foresees policy rewording

I understand the desire to try to protect your son from abuse in a case that’s sure to draw the howling attention of the Patriotic Correctness bellowing blowhard bully brigade. But, in all honesty, what would it matter if he were being defiant against America? Everyone’s got the right their convictions and nobody should be forced to participate in theo-nationalist rituals that violate their conscience. I also understand the desire to try to get a lighter punishment for your kid when the school is so clearly throwing its weight around in an attempt to bully and intimidate through a heavy punishment. But, in all honesty, what possible justification could there be for forcing this kid to take on extra academic work or to explain himself any further than he cares to do so freely?

She said that Brandt has not been standing all year, and all of a sudden it became an in-school suspension.

The district today is defending the punishments. The school’s handbook says all students are required to stand but are not obligated to recite the pledge. The same is true for all four schools in the district, a school official said.

These three [students] didn’t, and they got caught, said Mel Olson, the district’s community education director. He said he backs the punishment, being a veteran and a United States of America citizen, absolutely. Olson served in the Marines in Japan during the Vietnam War.

Paul Walsh, Minneapolis-St. Paul Star Tribue (2008-05-09): Principal who punished 3 who sat pledge foresees policy rewording

Another thin-skinned Veteran Against Individual Freedom, I guess, who has nothing better to do with his time than rant and cry about how nobody gives the military and its obsessive flag protocol the respect they allegedly deserve.

One of the things that makes me happy to see is that there is vigorous debate in the comments section on this story, with many posts from people who condemn the school’s actions (and the very idea of forcing children to recite a pledge of loyalty to the federal government on a daily basis), with reasonable argument and also, at times, with the ridicule and withering sarcasm that this asinine school administration deserves. The only thing there that’s irritating is the number of people who feel compelled to say things like, Oh, I think that everybody ought to jump up and shout Sir, yes Sir! when it comes time to say the Pledge, but I’m not sure that it’s really right to force people…. Whatever your personal views about flag protocol may be, this is an argument that can and should be made without doffing your hat to Patriotic Correctness.

As for the commenters who have posted in defense of the school’s actions, they’ve offered three different sorts of arguments, each one of which is beneath contempt. In order of increasing outrageousness, here are some examples of each.

First, there’s the standard Patriotic Correctness argument, along with several direct invocations of love it or leave it, some bizarre non sequiturs about caring about the Constitution (which is nowhere mentioned in the Pledge of Allegiance, has nothing to say about the Pledge or about flag protocol, and seems to mean absolutely nothing in the mouths of the people citing it except as a synecdoche for the authority of the United States federal government), and the usual long litany of demands for unearned respect in return for unasked-for services. The idea here is that the kids ought to be punished for daring to hold, or at least to express, anything other than glassy-eyed unquestioning loyalty to the federal government of the United States of America:

Out of respect for our country..

Its really not that hard to stand up and show some respect- not merely for the flag, but for the values that the flag represents: liberty, justice, and truth. Yes, this is a free country, but that also means that these families are free to leave if they cannot respect our nation.

olin157 @ 9 May 2008, 10:07 AM

And:

Snot Nosed Brats

These snot nosed brats should not only stand but they should gladly participate in the pledge. At a minimum they should obey the rules of the school which means get off you rear and stand. You don’t have to harm your little sensibilities by actually pledging allegiance to the only country you have, just stand up for goodness sake. The school was right, ACLU and these punks are legally wrong.

seanintucson @ 9 May 2008, 12:21 PM

Not to mention:

Idol Worship?

Are you people serious? It has nothing to do with the sort. You are not idolizing anything by standing up during the pledge. Hey, you don’t have to say it, the all powerful Supreme Court has brought that commandment down, if you will. Have we forgotten so soon what the Standard represents? Have you Baby-Boomers forgotten your parents who fought to raise that same flag during WWII? How about the current generation, your grandparents fought for it in WWII or Korea, parents in Vietnam and your friends now in Iraq and Afghanistan. I AM a current soldier, not retired, and HAVE served two tours in Baghdad. I truly believe you have the right to free speech, which is why you can go ahead and not say the pledge, but for the sake of my brethren who have fallen and those in the past who have died, show THEM the respect they deserve. Parents, you need to be teaching that this country isn’t about the government, but the people, and the people who formed it. This country’s freedom has, and is, constantly being paid for with the lives of its fighting men and women. While you may have the luxury of sitting back and saying its a free speech thing, just remember who gave you that same free speech.

SGT_M on May. 9, 08 at 12:26 PM

I should pause to note that my father was indeed in the Army in Vietnam, and my father’s father was in the Army in Korea. The claim that either my father, or my father’s father, fought for free speech, or this country’s freedom, is absurd. Neither the North Korean government nor the North Vietnamese government, let alone the occupied countries of South Korea and South Vietnam, ever posed any threat to free speech or freedom in the United States of America. They did nothing in the Army to give me free speech because freedom of speech in the U.S. was not at risk in the first place.

The claim that either my father or my grandfather fought to raise a damned flag on the other side of the world is also absurd. The reason that my father and his father were in the Army is because the federal government sent each of them a letter announcing that if he did not join the Army, he would be arrested and thrown in prison. I’ll be damned if I sit around and listen to some sanctimonious volunteer soldier talk about how the United States Army, which conscripted both my father and my grandfather against their will, deserves my respect and gratitude for guarding individual freedom during the wars on Korea and Vietnam

As for the statement Parents, you need to be teaching that this country isn’t about the government, but the people, and the people who formed it, I’m inclined to agree, but I think the upshot is not quite what SGT_M takes the upshot to be. And I certainly don’t know what any of it has to do with standing during the Pledge of Allegiance. The Pledge of Allegiance is not about the country, much less about the people; it’s about loyalty to the government, and it says so right at the beginning:

I pledge allegiance to the flag of the United States of America.

And to the republic, for which it stands.

Anyway.

For the second argument, there’s the These snot-nosed punks got no respect line. This is, honestly, even worse than the belligerent appeals to American theo-nationalism, because, as disgusting as the latter is, the former involves singling out harmless kids for sneering speculation on their motivations and character. And also because they are is no longer attacking a difference of view and an exercise of liberty because they think something more important (love of the government and its symbols, or whatever) overrides it, but rather attacking difference and liberty just as such, because these teenagers are acting like free human beings instead of doing as they’re told by the wise and powerful authorities. Thus:

Respect!

Even if you do not like the Pledge of Allegiance for what ever reason. You should respect others who care and stand! The lack of respect is the main part of our trouble in this rough times.

hussman02 @ 9 May 2008 10:05AM

And:

If it’s a school rule and he doesn’t have an answer as to why he didn’t stand - then he clearly is just being obstinate. I can’t believe a parent would support their kid in this situation!!!

Cartert1 @ 9 May 2008, 9:55 AM

And:

$10 says these are pain-in-the-rear kids with pain-in-the-rear parents that hover around their kids and never make any acknowledgment that their kids could ever do anything wrong. If these kids were formally and legitimately protesting the United States they should not have been punished, but the tenor of the article suggests they are just smart asses and that they did not have any political/personal convictions when they sat out the pledge.

pipress1487 @ 9 May 2008, 10:23 AM

I don’t think that Brandt Dahl’s statement that I didn’t do anything wrong. It should be the people’s choice. suggests they are just smart asses without any political/personal convictions. But suppose this were true. Then so what? Freedom of speech and expression don’t depend on you having something to say that fits some highly stylized model of formal and legitimate protest. The chief value of freedom of association just is being able to be a lazy smart-ass and live your ordinary life as you see fit, rather than spending your time protesting and fighting an overbearing, invasive government. While the right to speak out against injustices is vitally important, what’s even more important, and in fact what makes the right to speak out against injustices as vitally important as it is, is the right to just be left the hell alone and not be subjected to the officious demands of busybodies and blowhards on your time and energy.

If these kids are just trying to be pains in the ass over a ritual that they find stupid and tiresome, I support them and salute them. I can think of no better reason to refuse to participate.

The third, and worst, of the arguments seems (surprisingly, for me, anyway) to be the most common: the idea that even if the school policy is unjustified, and even if schools oughtn’t force students to stand, and even if the kids have got a legitimate beef with the school board, it does not matter, because they broke The Rules, and you got to punish anybody who steps out of line, even if they had a perfectly good reason to object. Now it’s no longer a matter of attacking them for having the wrong beliefs about public political devotion, and no longer a matter of attacking them for being thoughtless or not following orders that the authorities had good reason to hand down. It’s a matter of attacking them for not subordinating their own considered judgment and obeying orders which are admittedly arbitrary and perhaps even wrong in themselves. (If you have some free time and a high tolerance for pain, feel free to count the number of times that people repeat, verbatim, the phrase rules are rules.)

Thus:

he wasn’t protesting.

he didn’t have a reason why he didn’t stand, he just didn’t want to! what happens when mom and dad have house rules that he doesn’t want to follow? should they force him to follow their rules? life is full of rules that different people think are pointless, it just depends on whose ox is being gored. so now he’s learning that he doesn’t really need reasons for his actions, just whether he wants to do it or not. and we wonder why our youth have become so complacent today!

K_Zemlicka @ 9 May 2008, 10:37 AM

And (all-caps is from the original):

RULES ARE MEANT TO BE FOLLOWED!

RULES ARE RULES, FOLLOWED THEM OR YOU’LL DEAL WITH CONSEQUENCES. BOTTOM LINE ! THAT CHILD DESERVED IT, I BETCHA HE’LL STAND NEXT TIME.

securpo on 9 May 2008, 10:43 AM

Of course, there are two kinds of consequences in this world. There are the natural consequences of an action, and then there are the artificial consequences that people attach to an action by their chosen responses. In this case the only natural consequence of not standing for the Pledge is getting to spend a minute longer sitting rather than standing. The consequences that these three teenagers are being forced to deal with are better described as the choice of school administrators to flip out and try to make teenagers suffer in the name of Old Glory. In any case, statist logic aside, the fact that school administrators flip out when you don’t obey this stupid policy can hardly be used as a justification for their flipping out, without making your argument do doughnuts around the parking lot.

And then there’s this:

I find it interesting that the school has a policy that students must stand during the Pledge. But, policy is policy and rules are rules, so I agree that the students should be punished. I do think it’s an anti-patriotic policy though and standing for the Pledge would be made more meaningful if kids are allowed to do it through free will.

ttepley @ 9 May 2008, 10:28 AM

In other words, God forbid that anyone should sit down when there are rules to be followed. Students should be punished for refusing to co-operate with a policy which you yourself believe to be foolish and wrong, because rules and authority need no rational justification, and indeed can defy any rational justification, and they ought to be obeyed nevertheless.

And then there’s this:

My son wasn’t being defiant against America

My son wasn’t being defiant against America, said Kim Dahl, mother of one of the students, Brandt, who attends Dilworth-Glyndon-Felton Junior High School in western Minnesota. Yet The school’s handbook says all students are required to stand but are not obligated to recite the pledge. So her son wasn’t being defiant against America, but defiant to the school policy itself. Ignorance is not a justifiable defense.

pizann0 9 May 2008, 12:12 PM

I can’t stand flag creeps. I think that kind of belligerent theo-nationalism is absurd, contemptible, and dangerous. But what’s even worse than those who believe that every individual conscience should be turned towards a servile worship of the State, are those who believe that whatever your individual conscience is turned towards, you damn well ought to ignore it and follow the rules, because being defiant to authority is itself a mortal sin, whatever that authority may be and however pointless or wrong may be the rules that they are trying to impose. Where the complaint is not that they ought to be worshipping the one true God, but rather that they had damn well better bow down, no matter what may be before them at the altar.

Incidentally, the state ACLU says that punishing these students is against the rules, as set out in the U.S. Constitution and in rulings by the Supreme Court. I don’t care, and neither should anybody else.

See also:

Airport security

Over in Washington, D.C., the usual bellowing blowhard brigade are bickering over what set of orders to give to airlines and airports about how best to run their own businesses. Here’s a little item that I noticed in the midst of it, which it may be interesting to consider in light of what I said the other day about cops and prison guards coming in many shapes and sizes.

I want the American people to understand this, Sen. Barbara Boxer (D-Calif.) said at a news conference after the vote. The next time they’re stranded on an airplane and they’re wondering why they can’t get off, or why they don’t have food or water after four hours sitting there, it’s frankly because of Republican obstructionism.

No, it’s not.

Boxer sponsored a provision in the bill that would have required airlines to provide food, drinking water, cabin ventilation, toilet facilities and access to medical treatment for passengers on planes stuck on the ground for hours.

James Hohmann, Los Angeles Times (2008-05-07): Aviation safety bill stalls in the Senate

Hey, I’ve got an idea.

Rather than trying to pass a new law requiring airlines to provide better prison conditions for passengers forced to stay on a plane while it’s grounded for hours, why not let people get off the damn plane while they wait?

If I’m in a restaurant for hours without getting any service, I can get up and leave, and get my dinner somewhere else. If I’m waiting for my car to be repaired and it’s taking too long, and the coffee is bad and the television is blaring Judge Judy (as it always is), I can get up and walk down the street or hop on a bus to go somewhere until my car is ready. If I’m on a bus and the bus breaks down and another bus won’t arrive for an hour, I can get out and walk or call a taxi. I don’t have to worry about angry fellow customers, or bad ventilation, or no food and water, or my medical conditions, or overflowing latrines, because, in any place of business except for those that operate under a special license from the government and its National Security apparatus, I am free to just turn around and walk away, if, when, and for as long as I’m tired of being there, without being locked in, without being threatened, without being tasered, and without being arrested.

But when a federally-licensed flight crew seals the doors of an airplane, even if you are sitting on the ground for hours, you are legally their captives and it is (as they will very quickly tell you as soon as they want to make you sit down and shut up) a federal crime punishable by up to 20 years in prison to interfere with the performance of their duties, which air marshals, the FBI, federal prosecutors and federal courts will happily interpret as meaning absolutely any disobedience to the the arbitrary orders of your smiling, uniformed captors.

If you don’t want people to face unbearable conditions on grounded airplanes, you don’t need to pass more laws and regulations to make their captivity less obnoxious. You just need to repeal an existing law and leave people free to go somewhere else when they don’t want to stay on the plane anymore. If you make flight crews and airport officials treat a grounded airplane as a prison, you shouldn’t act all surprised when passengers end up getting treated like prisoners. The obvious solution is to open the gates and break the chains.

See also:

No, seriously, I could swear the water in this pot is getting a little hotter….

You already knew that Chicago patrol cops are planning to carry M4 assault rifles in the inner city and Springfield, Massachusetts cops plan to switch to black, military-style uniforms in the inner city in order to restore a sense of fear.

But wait, there’s more.

In Tulare County, California, the county sheriff’s office has formed a new, dedicated Gang Unit to engage in saturation patrols of the south end of town, to pull over suspicious cars (any guess on what color suspicious drivers are likely to be), get in the faces of suspect young men (any guess on what the color of those faces will be?), and generally to make sure that certain members of the public are afraid to use public spaces. By putting more heavily-armed police officers on the streets, they claim to be taking weapons off the streets. Gang Unit mouthpiece Sergeant Harold Liles says that the purpose of all this letting them know we are here, and the streets belong to us.

In Wilmington, Delaware, a new charter school is in the planning stages. It will enroll as many as 600 inner-city high school students — or rather, Cadets — for training in jobs for the front lines in the Nation’s [sic] homeland security. The Academy will require its teenaged cadets to wear uniforms, give them extensive physical training during and after school, offer homeland security training as an after-school activity, and offer a choice of vocational curricula ranging from SWAT (Special Weapons and Tactics) through prison guard, water rescue, paramedic, fireman, professional demolition and emergency response operator.

Meanwhile, in the great northwest, Montana Highway Patrol used to carry M14 rifles in the trunks of their patrol cars in case of an emergency. Soon they will all be carrying AR-15 assault rifles strapped to the front seat of the car. Montana Highway Patrol mouthpiece Jerril Ren says that For the most part, they’re trying to make them [high-powered assault rifles] more readily available to the officer and said that the higher-powered guns were necessary for now-common tactical situations.

The Palm Beach County, Florida sheriff’s office is now training and arming regular cops on the beat with AR-15 assault rifles.

Inner-city patrol cops in Miami have also been carrying assault rifles for the past few months, at the behest of city Police Chief John Timoney.

Johnson City, Tennessee patrol cops were already armed with handguns and shotguns. Now they have started a new weapons program to ensure that at least some patrol cops are carrying other, special weapons on every patrol shift. They won’t say in public what those weapons are or how many they are putting onto the streets.

The Washington County, Tennessee sheriff’s office just got a grant from the federal government to arm their patrol cops with AR-15 assault rifles.

And if you’re wondering why all these stories have suddenly hit the news so close to each other, over just the last month, in so many different cities and counties, my suspicion is that you’ve got the answer right there: the United States federal government, which spent the past 30 years or so involving itself in state and local law enforcement agencies through the use of tax-funded training, grants, and equipment sales for paramilitary SWAT teams and anti-terrorism task forces, now seems to be making use of those same grants to more heavily arm and more thoroughly militarize ordinary patrol cops on the highway, in the inner city, and in rural sheriff’s offices.

Do you feel safer now?

See also:

Truth in advertising

(Link thanks to David Houser.)

See also:

Is it just me or is the water in this pot getting a little hotter?

In Chicago, Mayor Richard Daley wants patrol cops in the inner city to carry M4 assault rifles on the streets.

In Springfield, patrol cops in the inner city are going to switch to black, military-style uniforms on the streets. According to cop mouthpiece Sergeant John Delaney, the purpose of the new uniforms is in order to make sure that the cops spread a sense of fear.

Do you feel safer now?

Further reading:

Official national hero types

(Via Gene Expression 2008-04-04.)

Here’s the Danny Bonaduce of the Blogosphere, marking the occasion of the 40th anniversary of the death of Martin Luther King Jr., to reflect on the comforting lies about Dr. King, which the New Class political-intellectual complex has spent the last 40 years manufacturing and promoting:

Kai Wright has an excellent piece on the forgotten radicalism of Martin Luther King, Jr. — always a point worth making in a day and age when conservatives would like you to think they would have been standing right beside King when he marched on Washington.

That said, to some extent I think the creation of the King Myth and the displacement of the more authentic radical King is a good thing. A country doesn’t get official national hero types without mythologizing and sanitizing them to a large extent, and it’s a good thing, at the end of the day, that King has moved into national hero status.

Matt Yglesias, The Atlantic (2008-04-04): MLK’s Radicalism

Really.

It seems to me that if the only way you can get official national hero types is by oversimplifying, lying, and thus eviscerating the substance of a world-changing life of work and body of thought, then official national hero types are worth less than nothing. What interest do they serve, and what are we supposed to need them for?

Certainly not the interest of honesty, or truth, and it seems to me that in these times those are coins far rarer — and therefore far more dear — than the pompous deliveries of the cosseted clique of power-tripping politicians and professional blowhards, who have convinced themselves that their collective in-jokes, shibboleths and taboos constitute the public life of a nation. I don’t give much of a damn, in the end, whether or not King gets ritualistically name-checked by men and women who were or would have been his mortal enemies to make stentorian speeches supposedly on his behalf. What I give a damn about is what the man, for all his many faults, actually cared about, fought for, and died for: the struggle of ordinary men and women for their own freedom, which meant their struggle to defy, resist, or simply bypass the consolidated violence of the belligerent power-mongers and the worse-than-useless moderate hand-wringers who made their living peddling excuses, apologetics, and the endless counsel of wait, wait.

This, not public-school pageants and official national hero types, is what the vast majority of us, who get no profit from the fortunes of the political-intellectual complex and its pantheon, need:

As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask — and rightly so — what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.

… All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.

So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.

Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.

… These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

… A true revolution of values will lay hand on the world order and say of war, This way of settling differences is not just. This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love.

Martin Luther King, Jr. (1967-04-04): Beyond Vietnam

And also this:

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have never yet engaged in a direct action movement that was well timed, according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the words Wait! It rings in the ear of every Negro with a piercing familiarity. This Wait has almost always meant Never. We must come to see with the distinguished jurist of yesterday that justice too long delayed is justice denied.

We have waited for more than three hundred and forty years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jet-like speed toward the goal of political independence, and we still creep at horse and buggy pace toward the gaining of a cup of coffee at a lunch counter. I guess it is easy for those who have never felt the stinging darts of segregation to say, Wait. But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick, brutalize and even kill your black brothers and sisters with impunity; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six-year-old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see the depressing clouds of inferiority begin to form in her little mental sky, and see her begin to distort her little personality by unconsciously developing a bitterness toward white people; when you have to concoct an answer for a five-year-old son asking in agonizing pathos: Daddy, why do white people treat colored people so mean?; when you take a cross-country drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading white and colored; when your first name becomes nigger, your middle name becomes boy (however old you are) and your last name becomes John, and your wife and mother are never given the respected title Mrs.; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tip-toe stance never quite knowing what to expect next, and plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of nobodiness; then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into an abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.

You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, it is rather strange and paradoxical to find us consciously breaking laws. One may well ask: How can you advocate breaking some laws and obeying others? The answer is found in the fact that there are two types of laws: There are just and there are unjust laws. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with Saint Augustine that An unjust law is no law at all. … So I can urge men to disobey segregation ordinances because they are morally wrong.

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says I agree with you in the goal you seek, but I can’t agree with your methods of direct action; who paternalistically feels he can set the timetable for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a more convenient season. Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice, and that when they fail to do this they become dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is merely a necessary phase of the transition from an obnoxious negative peace, where the Negro passively accepted his unjust plight, to a substance-filled positive peace, where all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open where it can be seen and dealt with. Like a boil that can never be cured as long as it is covered up but must be opened with all its pus-flowing ugliness to the natural medicines of air and light, injustice must likewise be exposed, with all of the tension its exposing creates, to the light of human conscience and the air of national opinion before it can be cured. …

… You spoke of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergymen would see my nonviolent efforts as those of the extremist. … But as I continued to think about the matter I gradually gained a bit of satisfaction from being considered an extremist. Was not Jesus an extremist for love — Love your enemies, bless them that curse you, pray for them that despitefully use you. Was not Amos an extremist for justice — Let justice roll down like waters and righteousness like a mighty stream. Was not Paul an extremist for the gospel of Jesus Christ — I bear in my body the marks of the Lord Jesus. Was not Martin Luther an extremist — Here I stand; I can do none other so help me God. Was not John Bunyan an extremist — I will stay in jail to the end of my days before I make a butchery of my conscience. Was not Abraham Lincoln an extremist — This nation cannot survive half slave and half free. Was not Thomas Jefferson an extremist — We hold these truths to be self-evident, that all men are created equal. So the question is not whether we will be extremist but what kind of extremist will we be. Will we be extremists for hate or will we be extremists for love? Will we be extremists for the preservation of injustice—or will we be extremists for the cause of justice? In that dramatic scene on Calvary’s hill, three men were crucified. We must not forget that all three were crucified for the same crime—the crime of extremism. Two were extremists for immorality, and thusly fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. So, after all, maybe the South, the nation and the world are in dire need of creative extremists.

Martin Luther King Jr., Letter from Birmingham Jail

For anybody other than a self-appointed public intellectual, honest appraisal and serious engagement with the real life, virtues, foibles, questions, and struggles of a creative extremist like King are things more profound, more beautiful, more powerful, more passionate, and ultimately more useful than all the combined hagiographies and bed-time stories of the canonized saints of American theo-nationalism.

Further reading:

Isolated incidents

Here is a map of the United States with 299 colored pins on it, with each one representing a botched paramilitary police raid.

Death of an innocent. Death or injury of a police officer. Death of a nonviolent offender.
Raid on an innocent suspect. Other examples of paramilitary police excess. Unnecessary raids on doctors and sick people.