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Posts tagged WHM supremacy

White Christian HATERosexuals in North America "Pray" (meaning, here, prey) in front of a Gay Couple’s House: and are Driven Out by Neighbors: VIDEO BELOW

I found what follows *here* at Towleroad: A Site With Homosexual Tendencies. (I love that subtitle!) That lesbians and gay men are harassed by white Christian haterosexuals isn't new. But it needs to be in the news.

08/23/2010
Watch: Toronto 'Christians' Pray in Front of Gay Couple's House and Neighbors Drive Them Out

Toronto

Torontoist posted this video of a prayer group from Highfield Road Gospel Hall in the Dundas and Greenwood area of Toronto that apparently prays outside the homes of regularly harasses gay and lesbian couples.

The videographer, resident Geoffrey Skelding, writes:

"This is a group from a church at the end of my street. Apparently they have been grouping in front of a gay couple's house and reading their bible loudly for the past 7 years. They may have also driven a lesbian couple from the area as well by doing the same thing. Tonight most of our neighbours came out and were successful in getting them to leave. The people who go to that church don't even live in our area! Police came by shortly thereafter."

Says one worshiper in the clip: "We have an authority to preach the gospel. We've been doing this seven years."

(via slog)


Posted 7:53 PM EST by Andy Towle in Canada, Evangelical Christians, Evangelicals, News | Permalink

Black Gay Men and White Het Male Supremacy






Black and Gay? No Way!



Homosexuality touches the ultimate soft spot within the black community. Homophobia causes division, exclusion, and hatred. Homosexuality in and of itself has been the source of great misunderstanding and persecution in mainstream society. Because I am writing a series for Black History Month, I will look at homosexuality specifically in the black community. I will identify the historical, religious, and social reasons why homosexuality gets the greater populations panties in a bunch.

In order to understand the current state of affairs within a community, it is essential to understand what the community experienced in the past to establish a context. Historical records show accounts of homosexuality spanning centuries, continents, male and female alike. However, the black community tends to feel a certain sense of “immunity” to the condition of homosexuality. Some members of the black community reject homosexuality to the point of saying that is “the white man’s disease”. It is thought that homosexuality was forced about blacks by colonizing nations. I will explore this idea later as it is not completely untrue.




Dr. Frances Cress Wesling, author of the Isis Papers in 1991, posits that black homosexuality is a result of white supremacy and oppression. For Wesling, white supremacists have emasculated and effeminated the black male in order to undermine the black family. Wesling believes that this oppression has taken place since childhood and hence, homosexuals and bisexuals should not be persecuted for their orientation as it wasn’t their personal choice in her perspective. Weslings’ view is interesting because she differs from black Christian fundamentalists who believe that homosexuality is a choice.

http://www.uppermichiganssource.com/uploadedImages/wluc/News/Stories/gays%20in%20church.jpg

Understanding the root of the extreme homophobia of blacks on other blacks, we must turn our eyes to the black church. Most Christian blacks don’t support the idea of homosexuality because it is understood to be outside of the plan of the Judeo-Christian God. This idea of homosexuality as the ultimate sin beyond all others is not supported by Biblical text. In reading the Christian New Testament, readers will find that the only unpardonable sin is “blaspheming the Holy Spirit”. Whenever one is in search of gospel truth regarding an issue like homosexuality, it is important to thoroughly research the topic. Researching with pure intentions, readers will find that the story of Sodom and Gomorrah, (the town that is thought to be burned solely because of homosexuality) is quite more involved than what the conventional synopsis holds. It can be speculated the chaos stirred up by homophobia in the church is a crafty device to divide Christians further and move them away from the message of love, acceptance, and brotherhood.

Gay Black Men Talk is a YouTube video of a diverse group of gay black men discussing their gayness and their blackness co-existing simultaneously. From watching this video, we will see the popular notion of gayness negating blackness cast down. These gay men discuss the issues of family, religion, and the “Down Low phenomenon”. One of the speakers on the video denies claims that gay black males do not want to have a family. Although gay black men may not have the conventional nuclear family, he says that black men are still heavily involved in taking care of their immediate family such as sisters, nieces, nephews etc…

A powerful point that is made in this video is the affirmation of gayness by these black men. In affirming their gayness and coming into themselves, they are accepting who they are. In affirming their gayness, they are protecting the black family and the black woman by not leading her on to believe that they are heterosexual. An immediate danger that results from homophobia within the black community is the subculture of “undercover brothers”, “homothugs”,and “DL brothers”. These are black men who identify as heterosexual meanwhile they are engaging in homosexual sex. In so doing, these MSM (men who have sex with men) are potentially putting their wives, girlfriends, and lovers at risk for STD’s, HIV, and AIDs. Black women who believe that they are in a monogamous heterosexual relationship are less likely to use a condom and are officially at risk for contracting an STI or STD. This video also discusses the role of the black church in ostracizing black gays. The host of the meeting suggests that the black church could in fact bridge the gap between homophobics and homosexuals. However, the likelihood of this coalition forming is very slim.

Outwardly gay black males can be seen as doing more to preserve the heterosexual black community. The ideals of openly gay black males about their sexuality are found in this video clip: Gay Black Male Pledge.

History of Homosexuality & The Black Community:


As mentioned earlier, homosexuality is considered “the white man’s disease” especially for Caribbeans. Although not directly true, slavery and colonization forced slaves to participate in homosexual acts. This forced homosexuality on slaves and the subsequent emasculation that followed, caused embarrassment, hatred, and anger amongst victim slaves. These residual feelings morphed into homophobia. The term “porch monkeys” is used to describe slaves who served their masters and their masters company on the porch of the plantation estate. Porch monkeys served as entertainment for the master and his or her guest. Disgustingly, slave masters would force their slaves to perform homosexual acts to entertain themselves and their guests at the cost of any remaining shred of a slaves dignity and pride. Porch slaves might have been ridiculed amongst other slaves for having to do this.

The master’s porch was not the only venue for homosexual acts within the slave community. Slaves were quartered according to their sex. Men quartered with men and women quartered with women. Most sexual interaction that took place between male and female slaves was for breeding slave children to be bought and sold at the masters request. Hence, out of this living arrangement, homosexual acts were taken part in by slaves as a means to release sexual frustration. Modern-day prisons mimic this arrangement. Understanding this system, one can glean that homosexuality may not have been turned to as a first recourse for slaves. Because slaves had no control over their sex lives, they may have harbored immense hatred in their masters and themselves. And from this, we see the surviving acidity of homophobia in the black community.

Bayard Rustin & Gay Rights:


The beacon of hope for gay rights in the black community is Bayard Rustin. He was the Harvey Milk of the black community. Rustin was the son of a Pennsylvania Quaker who was raised around NAACP leaders such as W.E.B. DuBois and James Weldon Johnson. Rustin was born to be an activist. He was oriented in the Ghandian passive resistance model and went to work alongside Dr. Martin Luther King in organizing the Montgomery Bus Boycott, the Southern Christian Leadership Conference and the 1963 March on Washington for Jobs and Freedom. Rustin was a self-proclaimed homosexual. In 1953, he was arrested in California for partaking in a “lewd act”. Rustin would later plead guilty to “sex perversion” which was consensual sodomy in California at the time. Rustin was also a civil rights leader and fellow leaders in the Civil Rights Movement were afraid that Rustin’s open sexuality would inhibit supporters of the civil rights cause. Attempts were made to curb Rustin’s recognition. Unfortunately, most attempts succeeded and luckily a few failed. Strom Thurmond, the racist politician, doctored an FBI photo of Rustin and Dr. Martin Luther King showing Rustin talking to a bathing King to insinuate that the two were having a homosexual affair. Dr. King and Rustin denied these false allegations. Because of his passive tactics, Rustin was written off by Malcolm X and other black militants as a “sell out”. Rustin would defend himself by saying that he sported the Afro style long before many other brothers caught on to the movement. With his “The New Niggers are Gay” speech, Rustin advocated on behalf on the New York Gay Rights Bill. Tragically, Rustin passed in 1987 from a perforated appendix leaving his followers with much work to do.

Now that we have a contextual understanding of homosexuality in the black community from a historical, religious, and social perspective, we can initiate steps forward towards change. Knowing where images of black homosexuality come from and why they are seen as portrayals of an unacceptable existence for a black individual, particularly male, we can unravel the century wound cord around the psyches of homophobic blacks. By ridiculing black homosexuals, are we causing more division which the likes of Dr. Frances Wesling might say is quite possibly succumbing to oppression? Shouldn’t we want to join forces in brotherly love? It is important for some to not compromise their ideas and personal principles. That I understood. I am not proposing that all blacks become homosexual now. Rather, I propose that in our efforts to unite and create a common black community, we suspend the age-old notions of homosexuality. One doesn’t have to agree with everyone’s lifestyle, but we do have to respect that as individuals we are given a free will and only the respective person deals with the implications of their actions. Hence, what a fellow friend does in the privacy of their own home will not affect how I live my day today…unless I let it.

TIME F’ing LIES: The Truth Behind TIME’s Cover-Up Of the U.S.’s War Against Women in Afghanistan

image is from here

TIME fucking lies.

I've already discussed how TIME refuses to print what's truthful, in favor of a propagandistic, pro-Empire war version of reality that suits rich white men. Men who profit from our wars across the globe: economic, political, and military wars, including domestic wars, using domestic violence as a primary form of terrorism--against women and children, by men who supposedly love those they maim and murder.

TIME magazine would like you to believe that U.S. men don't do things like cut the features off of women's faces. But we do. There's nothing done to women anywhere in the world that U.S. men don't do to women somewhere. Below is that exploitative cover, grossly misusing the photograph of a young woman maimed by an abusive man in her life under circumstances that the U.S. government and military not only could not have stopped, but is working to ensure happens a whole lot more. That's something TIME won't tell you.

All patriarchal war is war against women even when it is publicly determined to be men fighting men, and even when it is also men killing men. And so in every war, women are raped, blown up, murdered, by men. This is necessarily and strategically part of any war game that men play with one another off the video-screen. And in most places--but not everywhere, men who are with women intimately commit criminal acts against them: degrading them, disfiguring them; dominating and subordinating them; acting out various emotional-political lethal potions of misogyny and projected self-hatred--which is the only functionally, institutionally existent form of misandry that exists anywhere. Men do horrid things to women, and when women complain about it, women are, yet again, called horrible names by men, or are beaten, cut, and killed. I abhor TIME magazine's cover choice; if you haven't seen it, you won't see it here--if you haven't seen it and want to, click on the linked phrase "Time Magazine Cover" in the article below, which is where the image appears on the RAWA website. TIME owes every Afghan woman an apology, but needs to follow up that apology by demanding in every issue, on their cover, that the U.S. must stop its atrocities against women domestically and internationally, not by exploiting that violence with images, but by naming it accurately, in politically unambiguous text. Everything that follows is from that RAWA website, which you can link back to by clicking on the title just below.


The real story behind Time’s Afghan woman cover: American complicity

Now they (warlords) have posts in the new government, or if they do not, soon might.

By Ralph Lopez

The repressive and misogynistic forces the picture depicts are the very ones that were bolstered by U.S. policy in the early 1980s, and again now. The head of Jobs for Afghans proposes an answer to 'warlordism' and its medieval attitude toward women.

There has been much discussion, as well as misunderstanding, of the Time magazine cover photo of the Afghan woman who had her nose cut off by the Taliban. The purported object lesson is clear: If we leave Afghanistan now, this is what will happen. The woman had tried to run away from her abusive husband, and this was her punishment. Despite the torrent of bad news about the war, Time would have us believe this is the choice we face. But that is a comic-book version of Afghanistan.

The reality is even more disturbing: The repressive and misogynistic forces the picture depicts are the very ones now being bolstered by U.S. policy.

How could this be? To understand Afghanistan, it is necessary to understand that the key fissure in the society's slow evolution towards modernity is not tribal, nor ethnic, but country versus city. And here, America’s historical role in the region has had a disastrous effect on Afghanistan’s women.

In 1979, the CIA started secretly aiding opponents of the pro-Soviet government in Kabul, increasing the likelihood that the Soviet Union would be drawn into what Jimmy Carter's National Security Adviser Zbigniew Brzezinski hoped would be "their own Vietnam." The young socialist government, which had overthrown a centuries-old monarchy, was cosmopolitan, outward-looking, and stressed the education of women as well as men. This was a time when women in Kabul could wear mini-skirts. In its search for proxies to attack the Kabul regime, Brzezinski and the Cold Warriors turned to the conservative warlord elements in the countryside. They were of all ethnicities; Pashtun, Tajik, Uzbek. What they had in common was their ability to raise and organize fighters – and their Medieval attitudes toward women.

These Mujehadeen were natural enemies of any central government that sought to consolidate power and force change. The CIA supplied them with billions of dollars in weapons and ammunition, including surface-to-air missiles that could bring down Russian jets and helicopters. The rest is history. The Russians left, Afghans were abandoned by the U.S. to deal with bombed-out rubble and millions of landmines which remain to this day, and the country devolved into brutal civil war among the factions we had armed, from which the Pakistan-based Taliban emerged victorious.

After the American offensive in 2001, Afghans woke up from their Taliban nightmare, which had imposed law and order by reducing the number of punishments for nearly all crimes to one: death. But when they looked around at their new government, to see who was now running the country, to their dismay they saw the same conservative, mountain village warlords who had made life so hellish they made the Taliban look good by comparison.

Many of these warlords had played key roles in Brzezinski's game of bogging down and enfeebling the Russian military. Now they have posts in the new government, or if they do not, soon might. Gulbuddin Hekmatyar, a notorious warlord and war criminal, started his career throwing acid in women's faces back in his college days in Kabul. These days, he fights alongside the Taliban, but is not one of them – and the U.S. and Karzai are considering bringing him into the government, because he commands 10,000 men and can help keep order.
Gulbuddin Hekmatyar a notorious warlord in Afghanistan
Gulbuddin Hekmatyar, a notorious warlord and war criminal, started his career throwing acid in women's faces back in his college days in Kabul. These days, he fights alongside the Taliban, but is not one of them – and the U.S. and Karzai are considering bringing him into the government, because he commands 10,000 men and can help keep order.

The Tierney Report, issued this summer by the House Subcommittee on National Security and Foreign Affairs, chaired by Rep. Tierney (D-MA), shows that we are in the process of strengthening exactly these conservative, misogynistic elements. This is the result of massive and systematic protection payments to warlords and their insurgent allies, for safe passage of military supply convoys to American bases. Without the payments, there is no way to get supplies through. The report, "Warlord, Inc.: Extortion and Corruption Along the U.S. Supply Chain in Afghanistan", shows we are working at terrible cross-purposes in Afghanistan.

Rural marriage traditions which allow girls to be essentially given away as early as age 10 are at the root of much of the abuse which women endure. Dr. Soraya Sobhrang, commissioner of the Afghan Independent Human Rights Commission, is at the center of attempts to change the legal age of marriage for women to 18, which is the age for men. But enforcement of such a law would require government structures that can rival the power of the rural warlords. Sobhrang told a reporter in 2007: "The international community made a mistake empowering the mujahedeen who are now stronger in the provinces. They make and follow their own laws there."

For going on 10 years now, U.S. policy on Afghanistan has allowed traditional enemies of any central government to grow unchecked, unbalanced by any real effort to improve the lives of ordinary Afghans. When their power is diluted with jobs programs, community infrastructure projects, and opportunities in the cities, then warlords of all stripes lose. But keep everyone in a perpetual state of semi-starvation and hopelessness, and the warlords (including the Taliban ones) remain the only employers in town. Usually those jobs involve fighting someone or other.

The answer to the warlords -- and more importantly to what Afghans, especially the young, call "warlordism" -- is the economic strengthening of the popular base. Secretary of State Hillary Clinton recently unveiled a program to lure the economic Taliban, that is, fighters who fight mainly for the wage, away from the insurgency with the lure of jobs. In this she has heeded the words of Karl Eikenberry, now the U.S. ambassador to Afghanistan, but formerly the commander of U.S. forces there, who told the House Armed Services Committee in 2007: "Much of the enemy force is drawn from the ranks of unemployed men looking for wages to support their families."

But Clinton's proposal threatens to fail by not going far enough. If jobs, preferably involving the construction of basic infrastructure, are politicized and given only to those who quit the Taliban, then those ex-combatants and their families will become targets for retaliation. This would add yet further impetus for violence. For far less than the cost of one month of military operations -- about $5 billion -- a widespread cash-for-work program could be implemented for everyone.

Some Americans will say this is ridiculous when there are not enough jobs right here in the U.S. But Americans don't work for $5 a day, and Afghans are happy to. It's not the $5 billion we spend on a civilian solution in Afghanistan that will break the bank and take away jobs from Americans. It's the $250 billion and counting that we have spent on counterproductive military operations and hardware.

General David Petraeus says frequently and correctly that the "center of gravity is the Afghan people" -- not Afghan combatants, nor former combatants, but all the people. Despite his interpretation, that’s an excellent argument for abandoning so-called "counter-insurgency" operations, preparing for U.S. troop withdrawal, and placing bets on an economic strategy that weakens the warlords. All our military presence has done so far is alienate a people who were not alienated before. After the Taliban was overthrown in 2001, the oppressive and rather spooky characters who had terrorized Afghans for 7 years were suddenly gone. Afghans began listening to music again, shaved their beards if they felt like it, flew kites, and engaged in countless other long-deferred Afghan pleasures. Wedding palaces went up in all their gaudy, flashing neon-light glory, and one of the first public entertainments to re-open in Kabul was the movie theater. The longest running blockbuster by a wide margin? Rambo III.

Now self-immolation and the suicide rate among Afghan women are at an all time high. With the warlords of all sides still strong and getting stronger, nothing has changed for them. The constant state of war only strengthens the Taliban by placing them in the position, as disliked as they are, of national liberators.

Strengthening the "center of gravity" by going big on jobs and development in a country where unemployment is 40 percent will weaken the warlords -- those who sit in the Karzai government and those who fight against it. By changing the dynamic, Afghans might someday resume their experiment in empowering women, so suddenly aborted by Brzezinski's eagerness to give the Russians "their own Vietnam."

Ralph Lopez is co-founder and Director of Jobs for Afghans, a citizens' peace organization. He led a fact-finding mission to Afghanistan in the summer of 2009.

Catharine MacKinnon is not a proponent of Communism, although Die Hard PC Parrot, aka Unisom wants you to think she’s a Commie

WHITE HET MALE SUPREMACIST

image/poster is from here
Historically in the White West, Capitalism, Socialism, and Communism are three political-economic solutions for arriving at an equal, fair, and moral society. Just one problem: none of them accomplish this, especially with regard to women. None of them, as theorised and practiced by white men--regardless of the white men's ideological identities and affiliations, factor women as anything other than beings that exist to serve men, or workers who exist to serve the State. While Capitalism typically exploits women's sexuality, encouraging sex to be paid work; Communism typically exploits women's labor, pretending her gender-class isn't subordinated to men through sex and work. Engels tried to theorise on the matter of women in society, and failed miserably. Catharine A. MacKinnon analyses what is missing from Marxist theory in her book Toward a Feminist Theory of the State
Ward Churchill, a white man and batterer who is seen by some as an American Indian, discusses how Marxism fails to centralise the political and social well-being and survival of Indigenous people.
I have yet to encounter white men's theories and practices that set as a priority the liberation of women of all colors from male supremacy, economic exploitation, and men's sexual terrorism. I am not pro-Capitalism, pro-Socialism, or pro-Communism for these reasons and more. I don't believe money economies will free anyone or bring about sustainable living predicated on the value of spirit, not the worth of money.
What you will read below are the mental offerings of a WHM who goes by two names on Yahoo Answers: Unisom and Die Hard PC Parrot. He either makes up or finds a made up quote [not] by Catharine MacKinnon, and believes she is a Communist. Once he makes this inaccurate statement, using a quote she never wrote or said, others weigh in on the matter of whether feminism and communism are one and the same political phenomenon.
This post examines the logical phallusy presented by Unisom, and, with supporting quotes from him, make the case that what many anti-feminism, "anti-misandrist" men claim radical feminists think and feel is, rather, what many men who are both woman-hating and man-hating think and feel.
As you can observe below and from many other posts on A.R.P., there is an abundance of actively anti-feminist men online who project their own hatreds onto radical feminists, and pretend those women are "the enemy" because they carry such awful assumptions about men. That men carry these same assumptions, and have, for centuries, well before "radical feminism" existed as we know it in the last forty or so years, appears not to matter to these men.
Below, you'll notice that it is an anti-feminist and otherwise bigoted man who carries precisely those assumptions attributed to radical feminists, except here he reveals them as his own. Whether it's being pro-rape in some circumstances, or pro-murder of women by men, or pro-murder of men by women, he reveals what most men have learned to not so overtly display in many-gender social environments that pretend to value being humane. Many of his views are as vile as they are obnoxious. They reveal a person who seems to have little grounding in reality, little understanding of feminism, and a gross contempt for most for humanity generally. The only group of humans he seems to show repeated compassion for is heterosexual men who are under six feet tall. (I'm not kidding.)
When this particular anti-feminist does get around to quoting a radical feminist, he gets the quote very wrong, and shows that he hasn't even read the one page of text he's quoting from (and he cites the misquote!). We begin with a series of comments from this woman-hating and man-hating person called Unisom, also known as Die Hard PC Parrot, on Yahoo Answers.
Unisom asked a question "Gender difference: Most educated women live on the cloud while their male counterpart live on the ground?"
Answer this 
Question on Yahoo!  Answers
At least, that's true for readers nowadays (keep in mind that most readers have good education, fools rarely read ): Excerpt: "...If it's even metaphorically true that men and women hail from different planets, it seems safe to assume that …
Unisom answered a question "A feminist walks into an MRA....?"
See this 
answer on Yahoo! Answers
Then she ends up hanging on tree after kicking this guy.

See this 
answer on Yahoo! Answers
Ask Mr. Smith & Wesson 44 cal.
Unisom answered a question "Which man is more likely to win in a fight?"
See this 
answer on Yahoo! Answers Gays would generally win, since Aspergers is a debilitating disease, further more there are many kinds of Gays, some of them have as good Coordination as straight. Some even have very high Visual-Spacial Intelligence
Unisom answered a question "True or False:Straight men like sports?"
See this 
answer on Yahoo! Answers
I am straight and don't like/ play most sports. This question has no fast & hard answers, since so many straight men are too lazy to play any thing except sport in bed.

"Ladies, don't feed your spouse too much meat, lobsters or shrimps...after a good night sleep, in the morning, his gun would be at 3' o'clock position all day long. That's my experience." -- Die Hard PC Parrot, aka Unisom

Answer this 
Question on Yahoo!  Answers
They have nothing to hold up, unlike men have a big gun & 2 grenades which could hurt while jumping or running, should the weapons not be hold tightly... As for the Menstruation time, they could insert a tampon or stick a pad using tape.

"manginas as you have been one of the main culprits of Draconian Oppression of Men . Wait till the Masculist Revolution, baby! The reason you get laid easy because you are 6 feet tall or more, please admit it!" -- Die Hard PC Parrot, aka Unisom

"Some men (over 6 feet or rich) get much more than average man share of women. Or some women are serial polyandry by being hookers" -- Die Hard PC Parrot, aka Unisom

"[On PMS:] It's a temporary insanity for some women. It produce 2 problems: -If a women on PMS get hallucinated, she may claim Sexual Harassment, Rape, Violence against any Man unlucky enough to be near by, most likely her spouse." -- Die Hard PC Parrot, aka Unisom

Toto is once again engaging with silly if determined-to-make-all-men-look-bad men on Yahoo Answers. Thank you Toto for alerting me to the latest clear case of "a misinformation campaign" designed to discredit feminists who are, in fact and in practice, human rights activists trying to alleviate the suffering of women who are oppressed by men in grossly and abusively male supremacist societies.

The answer to "Who in the world is Die Hard PC Parrot?", with many examples of his racist, anti-Semitic, anti-gay, misogynist, and anti-feminist questions, answers, and colleagues on Yahoo Answers, appear below. But first, let's get right on with his recent question, which Toto answers in a way that makes the questioner look like a Die Hard Patriarchally Correct Parrot.

Open Question

Dear GS members, what do you think about this former N.O.W President Catherine MacKinnon's claim?

“Feminism, Socialism, and Communism are one in the same, and Socialist/Communist government is the goal of feminism.” - Catharine A. MacKinnon, Toward a Feminist Theory of the State (First Harvard University Press, 1989), p.10
======================================…

Additional reinforcement quotes:

“We can’t destroy the inequities between men and women until we destroy marriage.” – Robin Morgan (ed), Sisterhood is Powerful, 1970, p.537

And does this quote coincide with the a quote of FOUNDER of the former Soviet Union,( the most sinister Red Nation & headquarter of International Communists ):

“Destroy the family, you destroy the country*.” – V.I. Lenin

(*He meant a free-nation, then establish the Stateless International Communism)
  • 15 hours ago
  • - 3 days left to answer

Answers (4)



  • why does you always say one IN the same? it used to be AND. that makes more sense. think about it.
    • 15 hours ago


  • Well, obviously she is/was a Marxist Feminist, and can't be taken to be speaking for all Feminists, most of whom do not link Feminism with Socialism or Communism.

    Even so, she got it wrong: Socialism, according to Marxist theory, is just a stage on the road to Communism, which you don't get until the State "withers away." With Socialism, you still have a State.

    Marx and Engels worked together on the Communist Manifesto, and Engels was a Feminist. So it is not surprising that some modern Feminists are Marxists.

    Any social structure in preexisting society (such as marriage or the family) is likely to be seen by revolutionaries (such as Marxists or radical Feminists) as an obstacle that needs to be abolished, so that new structures can be set up.


  • Rio Madeira by Rio Madeira
    That's what she thinks. I can combine feminism and libertarianism.


  • Below I describe exactly how your entire argument is built on a house of cards, cards loaded with great inaccuracies, at the most basic level, including the spelling of her name.

    First of all, the top quote above is not on page 10 or any other page of Catharine MacKinnon's book Towards A Feminist Theory of the State. Instead, in that very book, MacKinnon harshly critiques Marxism, including how it devalues women's work in the home as not actual work. (Quotes provided below in this reply.) Have you read the book? Because that's so clear it puzzles me how you could miss that. Anyone can do a phrase and word search of the entire text at the URL provided below. You may also read all of page ten there. I'll offer quotes to support my argument, from page 10:

    "Feminist observations of women's situation in socialist countries, though not conclusive of the contribution of marxist theory to understanding women's situation, have supported the feminist theoretical critique. [If you read the whole chapter, or even the entire page, it is extremely clear she is saying that marxism is inadequate to remedy the oppression of women by men: marxism, in practice in Communist or in Socialist countries, fails to accomplish this. She goes on:] In the feminist view, socialist countries have solved many social problems--women's subordination not included. The criticism is not that socialism has not automatically liberated women in the process of transforming production (assuming that this transformation is occurring)."

    [Also on page 10:]
    "The basic feminist criticism is that these countries do not make a priority of working to change women's status relative to men that distinguishes them from nonsocialist societies in the way that their pursuit of other goals distinguishes them. Capitalist countries value women in terms of their "merit" by male [supremacist] standards; in socialist countries women seem invisible except in their capacity as "workers." This term seldom includes the work that remains distinctive service to men, regardless of the politics of those men: housework, prostitution and other sexual servicing, childbearing, childrearing. Sexual violence is typically barely mentioned."

    [Also from page 10:]
    "When women's labor or militancy suits the needs of emergency [of men's military emergencies, such as in the U.S. during and following WWII], she is suddenly man's equal, only to regress when the urgency recedes. Feminists do not argue that it means the same to women to be on the bottom in a feudal system, a capitalist regime, and a socialist regime. the commonality is that, despite real changes [and real differences in each] bottom is bottom." [The point is that in societies that are or have been feudal, capitalist, or communist, none have ever valued women as equals to men and have all treated women as inferior.]

    [Also from page 10:]
    "Where such attitudes and practices come to be criticized, as in Cuba or China, changes appear gradual and precarious, as they do in capitalist countries, even where the effort looks major." [End of quotation of C. A. MacKinnon's writing on page 10.]

    Second, Catharine MacKinnon was never a president of N.O.W. Where did you get your very easily verified information, and can you get back to the person or website to tell them it's grossly inaccurate? Here is a list of all the presidents of NOW from start to present, from NOW's own website. (URL provided below)

    Betty Friedan, Aileen Hernandez, Wilma Scott Heide, Karen DeCrow, Eleanor Smeal, Judy Goldsmith, Molly Yard, Patricia Ireland, Kim Gandy, and currently Terry O'Neill.

    Third, taking quotes out of context, and including misquotes--making up things that someone never wrote or said--is a poor way to build a case that what you're discussing has any validity, merit, or is worth engaging with in any serious manner. Arguments prepared this way make someone appear to be very ignorant rather than knowledgeable on the subject at hand.

    Fourth, Lenin ruled a very large country. Catharine MacKinnon rules no country, state, or organisation--including NOW. She commands no military or police forces, governs no land, and has no authority to do anything that State commanders can do. To compare a past totalitarian Communist leader of Russia to a contemporary U.S. feminist writer, lecturer, Constitutional law professor and attorney, and human rights activist, is to not understand the meaning of the term "fair comparison."

    Source(s):


Here is some information about the Parrot of Patriarchal Correctness, only using information he himself provides on Yahoo Answers. Absolutely no "digging around in the dirt" was required to unearth what was found. Just click on his name on Yahoo Answers: it's all there.

Unisom's photo
  • 45 - Male - Montreal, Quebec

    2 months ago
And here are many more of his questions and answers to life. Some of what follows has been copied and pasted above, to highlight some of his preposterous views.

Why Is Facebook Pro-RAPE? And What Is Mark Zuckerberg’s Defence of Pro-Rape Facebook Pages and Groups?

image of Founder and CEO of Facebook, Mark Zuckerberg, is from here

My own awareness of this matter was due to the following Facebook page:
http://www.facebook.com/note.php?note_id=418952528982#!/event.php?eid=106807292708162

I want to thank the organiser of that page and all its members for supporting this effort to hold Facebook accountable to its own policies and stated values and practices.

What appears next is a cross post from the blog Jezebel (to link back, please click on the title just below). Following that, are comments from me and others calling for direct action to various Facebook email addresses.


Facebook Allows "Pro-Rape, Anti-Consent" Group To Stay On The Site For Months




A group of students, both past and present, of the all-male St. Paul's College at Sydney University, decided to create a pro-rape Facebook page called "Define Statutory" that reportedly was allowed to stay up on the site for several months.

The site, which went up in August, was shut down recently, but Reverend David Russell, an outgoing master at Wesley College, tells the Sydney Morning Herald that the Facebook page is simply an encapsulation of the rape culture that has pervaded the campus for some time. "This is a story that has to be told," Russell says, "there is no question in my mind, women are seen as meat. That is the awful, ugly truth of it.''

The site has already been condemned by the University, the New South Wales Police sex crimes unit, and the New South Wales Rape Crisis Centre, and New South Wales Minister for Women, Linda Burney, rightly tells ABC Australia that "The idea that a group of young men that are going to become leaders within our community - leaders in the law, leaders in medicine, leaders in business - studying at an elite college, at an elite university, think it's OK to post information like this encouraging rape on a website is absolutely abhorrent.

The question that remains, however, is why Facebook allowed a pro-rape group to exist on the service to begin with. This is a social networking site that refuses to let women post pictures of themselves breastfeeding, mind you, but it's okay to make a "hilarious" pro-rape group in the "Sports and Recreation" category? The group was public, by the way, accessible to anyone and visible to all. Interesting, isn't it, that in the eyes of Facebook, a woman shouldn't be allowed to show her breasts while feeding her child, but it's perfectly acceptable for men to make a highly public "sport" out of rape.

Detective Superintendent John Kerlatec of the New South Wales Police sex crimes squad tells the Herald that "this is the first occasion I have heard of a Facebook site being set up to promote, or publicise ... sexual assault or any other behaviour that is criminal behaviour.'' Something tells me that it won't be the last, unless Facebook starts paying as much attention to the rape culture brewing on the boards as they do to pictures of new mothers just trying to feed their kids.

Pro-Rape Facebook Group Condemned [The Australian Broadcasting Corporation]
Facebook And Sexual Violence, Assault [Sydney Morning Herald]
Facebook's Breastfeeding Ban [LATimes]

Read more: http://jezebel.com/5399911/facebook-allows-pro+rape-anti+consent-group-to-stay-on-the-site-for-months#ixzz0wyOzkwQo

My attention was brought to this matter because of this webpage calling for a protest of pro-rape Facebook pages and groups:
http://www.facebook.com/note.php?note_id=418952528982#!/event.php?eid=106807292708162

*          *          *

I recommend sending letters/emails to Facebook with similar messages as the one below, to the following addresses:


privacy@facebook.com 
abuse@facebook.com 
appeal@facebook.com 
legal@facebook.com

To all Facebook rule and code enforcers, policy setters, and assessors of abuse and threats,

According to your own stated policies, this page and many other active pages on Facebook like it, violate your terms and policies.

This page: It isn't r.a.p.e.... It's SURPRISE SEX. (:

http://www.facebook.com/group.php?gid=131902836844892&v=info#!/pages/It-isnt-rape-Its-SURPRISE-SEX-/106823992684587?ref=ts

has been up since March 31, 2010. If that doesn't strike you as pro-rape, how about these comments by users on Facebook?

"i prefer rape with machetes"
"sneak attack rape is the way to go"
"hands up if you like rape".
raping and pillaging
raping bitches
it's not R A P E if you yell "surprise!"
It's not R A P E if you like it ;)
Its not ràpe if you yell surprise!

I am writing to ask you to take these and related pro-rape comments and pages down because they violate the terms of service, and you clearly stated policies.

Rape isn't a joke, it's a trauma, and for all the many survivors on Facebook, it is triggering to see their own trauma joked about in a social community.

You have trail-blazed a new way for people to be in contact, to stay in contact, to disseminate information no matter how banal, brilliant, or brutal.

Fortunately, you have expressed and reinforced a responsibility to maintain a safe and friendly environment that doesn't overtly infringe upon any of the rights of Facebook's staggering five hundred million users.

Within Facebook’s Statement of Rights and Responsibilities, within the Safety sub-category, you have listed three relevant responsibilities or statements:

You will not post content that: is hateful, threatening, or pornographic; incites violence; or contains nudity or graphic or gratuitous violence;

You will not use Facebook to do anything unlawful, misleading, malicious, or discriminatory;

You will not facilitate or encourage any violations of this Statement.

Moreover, in order to report a page, group, image or person, etc, it must meet a list of criteria which includes Racist/Hate speech, direct call for violence and/or excessive gore or violent content.

Many community members have borne witness to a series of pages, groups, etc, that are egregiously breaking these policies and in general, promoting reprehensible agendas that are threatening the proposed safe & friendly community that Facebook is supposed to be, including white supremacist groups, pro-racism groups, and pro-misogyny groups.

With particular attention to the Facebook group: It isn't r.a.p.e.... It's SURPRISE SEX. (:  I offer additional information:

Within that group exists a number of comments I will also bring to your attention in order to properly demonstrate the hostile and aggressive content within this group:

"i prefer the term struggle cuddle"

"Is surprise buttsecks in this same category?"

"IT'S SURPRISE SEX TIME! :D :D :D :D :D :D :D :D :D :D :D", "I actually prefer rape." These comments go on and on.

"Rape" is another group, with the following comments littered throughout the wall, "i prefer rape with machetes", "sneak attack rape is the way to go", "hands up if you like rape".

The following groups or pages should be moved by nature of their titles alone:
raping and pillaging
raping b*tches
it's not R A P E if you
yell "surprise!"
It's not R A P E if you like it ;)
Its not ràpe if
you yell surprise!
it isnt rape, its suprise sex :O.

Among those groups, pages, and public comments are thousands of callous, pro-hostility/sexual aggression Facebook users who find the promotion of rape and violence against women to be a course of humor primarily.

The reality, prevalence, and consequences of rape make it about as funny as genocide and mass starvation.

Here are some numbers and facts that aren't funny:

One in four women will be sexually assaulted in their lifetime in the U.S.

One in THREE Native American women are raped primarily by white men who don't live where they live. White men come onto reservation land, or procure Native American women living on the street in urban areas.

One in four traditional college-age students will be sexually assaulted, with a female student's first year in college being the year she is most
vulnerable.

Every three minutes someone in the U.S is sexually assaulted.

At least 80% of sexual assaults are not reported to the police.

Only 6% of rapists will ever spend a day in jail, and with our classist and racist judicial system, that means
white wealthy men rarely get time for raping anyone.

Over 80% of women with disabilities will be sexually assaulted during their lifetime.

Assuming you welcome and appreciate these populations of people being part of the Facebook community, why would you wish to support and endorse--by leaving up--Facebook pages which mock their assault and trauma and and create a grossly callous and contemptuous social environment, especially towards women generally?

Thank you for taking the time to read this. I appreciate you attending to this matter.

2010 August Archives: Revisiting September of 2008: on whiteness and racism, manhood and sexism, heterosexism and radical social change

This image/poster is from here

In the autumn of 2008, I began to lay out some of the major themes of this blog: challenging profeminists and antifeminists who purport to be acting on behalf of justice and freedom; identifying the dangers of white privilege and white supremacy; and offering up perspectives on radicalism, rape, and white men's ageist sexism and misogynist racism in media.

I have been deeply dismayed and disheartened to learn that Ward Churchill, who I regard as a white man with a strongly pro-Indigenist politic and perspective, has since been identified as a batterer of at least one American Indian woman. This raises the on-going question of who we look to for leadership on matters of liberation from oppressive systems of dehumanisation and degradation. In my own experience, one definitive answer is "not white men". I find white men, on both structural and experiential levels (the two being intimately related) ill-prepared to lead anyone out of white male supremacist ways of being and systems which benefit them. The investment in them is too great, and white men believe themselves too great to not be leaders.

Here are some excerpts:

“[...] it is obvious to most of us that under socialism, and certainly under communism, social relations will be ruptured and go through lots of changes, in line with the necessities of building a new society.” [a comment from another website's discussion on socialism, by Linda D.]

The question, of course, is whose new society, and is there just one? If just one, is it based and constructed on the political philosophies and practices of white europeans and their descendants? If so, this is deeply problematic, which is to say, white supremacist. See, Yurugu: An African-Centered Critique of European Cultural Thought and Behavior (1994), by Marimba Ani for much more on this matter.

Although not strictly on the topic of LGBT community and its future, Ward Churchill does tackle this matter rather impressively. I shall first pull the passage from the above discussion I am responding to, posted by Dave:

The issue is a line that says that it is an open question whether or not a certain group of people will “cease to exist” under socialism or communism. This is wrong, and worthy of derision and scorn.

What follows is from the book Acts of Rebellion: The Ward Churchill Reader (2003), page 260. I believe it can apply to some degrees to many marginalised and oppressed ethnic/cultural groups, but here he is discussing Indigenous populations/nations. I will note that I consider Ward Churchill to be a U.S. white man, as am I, but in the passage below he speaks of himself as someone directly descended from American Indian nationalities. This is beside the point, in terms of accepting his analysis of marxism-leninism, however. His work is thoroughly researched, and not only academically.

Our very right to exist in a national sense, and usually as distinct cultures as well, has instead been denied as such. Always and everywhere, marxism-leninism has assigned itself a practical priority leading directly to the incorporation, subordination, and dissolution of native societies as such. This is quite revealing, considering that the term “genocide” was coined to describe not only policies leading to the outright physical liquidation of “ethnical, racial, religious or national” aggregates, but also policies designed to bring about the dissolution, destruction, and disappearance of these “identified human groups as such,” by other means. [see note 113 in the book] Viewed this way, it is impossible to avoid the conclusion that marxism-leninism is and always has been a genocidal doctrine, wherever indigenous nationalities/cultures are concerned. [see note 114 in the book]

I also want to recommend two other books to the readers and commenters here on the matter Linda D. specifically raises. One is titled Black Sexual Politics, by Patricia Hill Collins (2004) and the other is called Homophobia: A Weapon of Sexism (expanded edition, 1997), by Suzanne Pharr. With those two books, and Churchill’s and Ani’s, I strongly agree with Linda D. that Dworkin’s analysis, too, is needed in this discussion.

Related concerns:

Whose LGBT culture are we talking about? Is our understanding of this culture u.s./eurocentric? Does it place the experiences of Two Spirited people and Womanist woman-centered women at the center of its theories on heterosexuality and queerness? What is our analysis of heterosexuality and its causes? Heterosexuality, not having an asocial or cross-cultural history, nor a future that is eternal, is infused with political ideology, is it not? (It sure seems that way to gay ole me!)

Do those who discuss "the LGBT community" mean white people in the middle class or those who are part of the bourgeoisie? If so, this is but a small piece of the whole of Queer experience and culture.


On Roger Ebert's sexism and ageism (and if you read the whole post, we can note how this also includes racism and heterosexism):

What irks me even more is this comment by Roger: "What a pleasure this movie is, showcasing actresses I've admired for a long time, all at the top of their form. Yes, they're older now, as are we all, but they look great, and know what they're doing." Well, we're not all "older now", as the film stars one actor who is all of thirteen; let's hope she's not yet hit the top of her acting game. And I doubt he's been admiring her for a long time, or, well, I hope he hasn't.

So, getting to the most sexist portion of his review: why do men ALWAYS say things about women's appearances like "they're older now, BUT they look great"? What, exactly, does "great" mean: not old? That they've had enough cosmetic facial surgery, but not too much? First, older women are older than younger women AND they look great. Age doesn't take away beauty; it adds more dimensions to it. And what's with the obsession about how great older or younger women appear, particularly to white heterosexual men who write movie reviews? This film's actors are whatever various ages they are (and they are various ages: a teenager performing in a film with women in their thirties, forties, fifties, sixties, and at least one woman in her eighties). And whether or not they are still lookin' great really ought to be entirely irrelevant. It would appear looks don't matter when we're dealing with white male actors who are "older." There's plenty of unattractive older male actors, and plenty of ugly-as-f*ck younger ones as well.


*          *          *

On September 2, I published another piece on the sexual assaulter and former profeminist activist Kyle Payne, who I'd dealt with in several posts already and who I regard as a dangerous man, psychologically and politically capable of sexually assaulting women again. I regard him as such because he has demonstrated no appreciable empathy for his victim, nor a willingness to be accountable to feminists, or, even this one profeminist. He has refused to answer basic questions about his crime and his awareness of what he did that was destructive to another human life. He has remained utterly preoccupied with how his life was harmed by being caught.

On whiteness, white privilege, and white supremacy, there was a posted video promoting the work of Tim Wise, who, increasingly, I find to be in need of a deeper immersion in radical feminism, particularly that radical feminism which firmly embraces intersectionality as a core theoretical practice, based in the reality that most women, intersex people, men, and transgender people, occupy multiple locations socially and politically such that focusing on just one--say racism/white supremacy--insufficiently deals with the complex of oppressions ALL oppressed people endure, resist, and challenge. There is not one single human being who is only located as oppressed by color or race.

I also noted a few personal-political observations about white folks like me, the content of which is reproduced below:

1. We know best. When we fight for justice, for, say, animal rights, we are quick to condemn those other human cultures (you know, the ones we have colonized and are exploiting and destroying) because they, allegedly, "don't get it" that animals are not inferior to us. Never mind that this view doesn't inhere in Western Philosophy, in our Civilizations at all. Our religions, laws, and customs place men above women, (some) humans above animals, (some) men above the Earth, as a ruler, as a dominator. Never mind that most white folks, disproportionately men, are or have been barbarians and savages (currently often by proxy). Never mind that any notions of animals being like us, not being inferior, being spirited and sentient, comes from the cultures we oppress, not from our own.

2. We behave, without acknowledging it as reprehensible and wrong, as if white folks were adults, and people of color are children. We will actually argue (not in so many words, necessarily) that because some people of color participate in the systems which disproportionately harm them and benefit us, that they are not equipped to lead a struggle against oppression.

3. We actually believe that because not all Indigenous cultures were/are [fill in the blank: respectful of women, respectful of animals, peaceful, sustainable] that we ought to decide who owns the land, as if it is ethically ours to begin with. (It isn't: we stole it, and ought to give it back "without reservation.")

4. We think we are the experts on everything that isn't about us, while being profoundly ignorant about how and what we do that is so harmful and oppressive to others. We call our oppression of others "good", "moral", and "right".

5. We don't think we are raced: we actually believe that "those people" are a race of some kind, and we are, well, just people. We refuse to acknowledge that in any social space, we are white supremacists. Whether we behave like white supremacists has a lot to do with what we recognize in ourselves as racist actions. There are exceptions to this belief: white liberals think we are white, but that race should just be invisible, meaning we should all act like white people. White Nationalists do believe in a white race, and that it is in danger, or must be "pure" as if that was ever the case, or as if creating "purity" involves anything other than bigotry and violence against people of color. White Nationalists, the ones I've heard speak out, believe that race is natural, inevitable, not political and cultural. White Nationalists believe in genocide against non-white people, even if they don't promote it publicly. Such white folks, it may be concluded, aim to be purely evil.

6. We argue there is such as thing as "reverse racism" and reverse ethnic bigotry. We carry around a ridiculous belief that we either have been living in, do live in, or will soon be living in, an Indigenist Supremacist, Asian Supremacist, Latina/o Supremacist, Arab Supremacist, Jewish Supremacist, Muslim Supremacist, or Black Supremacist society. Never mind who still controls every political institution and economy in this country and other white-dominated countries. (The answer is white Christian men.)

Obnoxious White Man Scott D. Pierce Goes on a Cutting Attack in His "Editorial" Against Yoko Ono



"Cut Piece" 
Performance by Yoko Ono (1965)
In Cut Piece, the powdered up Yoko Ono knelt down in a traditional Japanese position, seemingly indifferent as members of the audience are invited to cut off her clothes with a pair of scissors. This was first performed in May 1964 in Kyoto.  [source: here]
The performance is a feminist work dealing with issues of sexism, racism, and ageism, vulnerability, and assumptions about who has the right to take a piece of what covers you for protection. But don't ask Scott D. Pierce to get it. He's too busy cutting away at Yoko Ono.

Scott D. Pierce isn't exactly the most popular of cutting columnists. And apparently that's not just because he demonstrates racist-sexist-ageist attitudes in his recent editorial about Ono's response to a grossly insensitive and repetitive question from the press. It's not only Scott who displays this callous and contemptuous attitude: for forty years racist-sexist people have found various spurious ways to malign her, question her sanity, and make her seem like an evil or, at the very least, contentious and controversial person. Let's dip into that putrid past, where it has always been permissible and patriarchal to invoke this idea that "there's something wrong with her".

Question: Why would Yoko be in the studio with the Beatles while they are recording???
Answer: Because John welcomed her there and wanted her there. Why isn't the question "How did she cope with all the obnoxious sexism from the band's other boys?"

Question: What does John want to be so controlled by a Japanese woman???
Answer: Equality between a white man and a woman of color is always seen as HER having too much power, because, you know, the Asian woman is supposed to be subservient on two counts to any white man.

Question: How could she have been so cruel as to break up our beloved Beatles???
Answer: This assumes, once again, that it is her agency and power that did something that four guys did all by themselves. They broke themselves up. The Fab Four did it because, you know, they were adults, and they made the decision, and had been slowly breaking apart since their disastrous 1966 (and last) tour, because of in-fighting over song choices, drug pre-occupations, business failures, legal battles, none of which had a thing to do with Yoko entering the all-male sacred ground of their Abbey Road recording studio or John falling in love with a feminist.

Question: But why would a white man fall in love with her???
Answer: Isn't it obvious? She was brilliant, socially and politically conscious, tremendously talented, and not attracted to him BECAUSE he was a Beatle. The assumption embedded in the question is that a wealthy white man can only fall in love with a successful woman of color is because of her manipulations or "ulterior motives". These assumptions and attitudes are both misogynistic and deeply racist.

I mean, white folks don't question why anyone would fall in love with him, right? Because he was, you know, famous, brilliant, witty, white, and male.

But Yoko Ono had a lot to offer him that he desperately needed. Even Cynthia Lennon recognised that.

John and Yoko were a perfect match at that point in their lives. John was done cheating on the "good [white] wife" who was kept out of view during John's Beatlemania days. Let's not forget Cynthia was hated also, when adoring John fans found out he wasn't single and available to marry all the adoring teenage girls. They weren't too thrilled with Jane Asher either, for dating Paul.

But Cynthia and Jane weren't accused of being too powerful and manipulative; they had learned to remain largely out of view (Jane had her own acting career, after all and Cynthia had Julian to raise, mostly alone). Brian Epstein and other handlers made sure the Beatles public image was "available" to the female fans.

Yoko Ono wasn't willing to be so invisible and in the minds of far too many white U.S. and UK men especially--then and now--if an East Asian woman, particularly a Japanese woman, isn't "naturally" demure and deferential, pleasantly cordial and considerate, smiling amicably and adoringly at all times, she's [fill in the racist and woman-hating term of your choice].

We've seen for forty years how Yoko Ono has been scapegoated for decisions John Lennon and the other Beatles made because the white male and white female fan base would rather blame a Japanese woman who was empowered [read: "too powerful"]. 

Whether they knew it or not, she was and is an accomplished conceptual, performance, visual, and musical artist, crossing genres from avant-garde to pop. The Y E S YOKO ONO retrospective show was, by far, the best visual art show I've ever seen, combining drawing, sculpture, film, and interactive conceptual pieces. For those who don't know, she was a key figure in the Fluxus movement and had an amazing career--a whole life--well before she met John Lennon when he came into the Indica Gallery to meet her, the artist, on 9 November 1966. (She didn't seek him out.)

If time shows us anything, it demonstrates that misogyny and racism don't fade into the sunset, but seem to rise, like the hot sun, every morning, setting every evening without plans to do otherwise the following day. To this very day.

Yoko Ono Scott D. Pierce goes on the attack

Published: Thursday, Aug. 12, 2010 3:00 p.m. MDT

BEVERLY HILLS, Calif. — Yoko Ono isn't exactly the most popular of celebrities. And, apparently, that's not just because she's blamed for breaking up the Beatles.

(I'm not blaming her. But people do.)

Appearing before television critics to promote an upcoming documentary about her late husband, John Lennon, Ono's behavior was jaw-droppingly odd. Offensive, even.

She accused one writer of being both "sexist" and "racist" for asking the most innocuous of questions. In a completely nonjudgmental, nonconfrontational tone, the writer asked Ono why she still lives in the apartment she shared with Lennon in the Dakota. Because he was shot to death on the sidewalk outside the building.

Here's the exchange:

Writer: "Sometimes when events like this happen, people leave behind the place it happened. Can you talk about why you didn't leave behind New York and why it's still a part of your life?"

Ono: "I think people say, 'Why are you still living on Dakota?' You know, I think it is a slightly racist remark, and maybe sexist, too. Because I'm sure that many people are living in their own ... home, that he or she shared with their spouses, even after the spouse has passed away. Especially because they passed away. Because there's a lot of memories, and also you built the place with the spouse. I'm not going to leave that and go to some strange house. ... This is something we built, and when you go inside, you see that each room is something that we made."

Her reason for wanting to stay in the Dakota is absolutely valid. It was a perfectly good answer to the question.

But to suggest that the question was "sexist" or "racist" was bizarre. And it was Ono who refused to let go of it, returning to the question even after another had been asked.

Ono: "Wait a second. I want to answer more fully about what he said, because that's sexist and racist. The thing is ... when somebody like me, who is probably not part of your culture, how you think, 'Why she still living there? We wouldn't live there. Well, maybe because she has a different tradition and she doesn't care about the fact that he died there.' You know, something like that. A little bit more barbaric or something.

"I think that you would want to live there, too, because ... you cherish the memory of that person. That's one. ... The other thing is, for you to be able to say something like that, 'How dare she's living there?' is sexism, because I know that all guys wouldn't care. They would just live in the house whatever happens. They may not even care that they got a divorce or whatever happened. They would just live in the house, and no one's going to comment. No one's going to comment that you would go to maybe a whorehouse or something like that right after your wife died. 'I'm so sorry. He must be so sad.'

"I was still sad, so I'm still living in that house. Do you mind?"

This was something new. Literally, my jaw dropped in shock.

I had to question Ono's mindset. Or maybe her sanity.

She went from an innocuous question to a whorehouse? Really?

The writer who asked the question apologized, although he had absolutely nothing to apologize for. He was in no way confrontational or rude. And the documentary in question, "LennoNYC" (scheduled to air on PBS in November) is about, yes, Lennon's life in New York City. So it was a perfectly legitimate question.

Ono went on the attack for no reason whatsoever.

It would be hard to argue that cultural differences led to her misunderstanding. She's lived in the United States off and on since she was an infant, and full time for decades.

Maybe it dawned on Ono that she'd gone over the line. Later, she said she "was being a little bit facetious. I'm sorry." And, still later, she said, "Well, I cracked a joke. Now I'm so sorry I did."

To be clear, there was neither the hint of a smile nor even the tiniest spark of humor as she was speaking.

And let's assume that she was kidding. It's unconscionable to make unfounded charges of sexism and racism even if it's a joke.

So the only possible excuse for her behavior means she did something utterly indefensible.

Come to think of it, it really isn't particularly surprising that Ono isn't exactly popular.

Another world: Ono does seem to live in her own little world. And it's a strange place.

"It's so funny because when I go into Central Park on the weekend and all these guys are seriously just sort of pushing the stroller, with their babies. ... And they don't know that before John, no men did it in the world," she said. "No men did it because they would be so embarrassed, I suppose. But they don't even know that John is the one who started it."

Yes, because Lennon was the first man on the face of the Earth who ever pushed his child in a stroller.

Welcome to her world, where reality seldom intrudes.

[And in Scott D. Pierce's world, empathy and compassion seldom intrudes. My posted comment follows.  -- Julian]  


Reader comments for
Mindtrain | 4:30 p.m. Aug. 12, 2010
Nowhere in the transcript does Ono call this reporter "sexist" or "racist" as your misleading story claims. She says that the question is sexist because it would only be asked (in our culture) of a widow and not a man. She goes on to say that there may be an element of racism in the question because it's possible that there is the assumption that she is different because of her racial background. These are ideas and not insults hurled at a reporter. They are not thoughtless and they hardly come from nowhere. She's asking very simply: What are the assumptions of this question? And whether the reporter intended it this way or not, this is what she heard (which she has more than likely encountered before). One could question your headline in a similar way. Ono did not attack anyone. She did attack an idea. To say that she "goes on the attack" when she has been the victim of relentless attacks for decades is disingenuous. Should she just "take it?"And your statement that "I'm not blaming her (for breaking up the Beatles). But people do." Is an attempt to have it both ways.

Belching Cow | 8:06 a.m. Aug. 13, 2010
Why did the theme from twilight zone start playing in my head when I was reading this article? Obviously some people can make a controversy out of nothing. However, she does look very sophisticated with the way she peers over those funky glasses perched on the end of her nose.

angelbug | 11:12 a.m. Aug. 13, 2010
To quote Yoko, "That's one. ... The other thing is, for you to be able to say something like that, 'How dare she's living there?' is sexism, because I know that all guys wouldn't care." etc. It seems it's okay for her to say sexist things I guess. Does she really think she "knows" ALL GUYS WOULDN'T CARE? That seems to be a pretty huge sexist remark from the mouth of a lady speaking out against racism & sexism - even in the same sentence! No one should have a problem with her living where she shared her life with John. I think she is a bit over-sensitive in what she perceives people are saying about her. I took the original question as to why she would want to stay there where her mate was violently killed. As for the comments from Belching Cow & Mindtrain; I fall in between both of them. I did hear the Twilight Zone theme, but felt Ono's sadness too. Maybe, in her remaining years, she can receive compassion from us and she can have a softer heart toward others. Forgiveness can heal both sides.

Julian | 4:56 a.m. Aug. 15, 2010
I don't recall Paul McCartney being pestered by being asked--for years--"Why are you still in the same home you lived with your now dead wife Linda?" Because, you know, it's assumed a UK white man's house is HIS castle, not hers. And to ask is crass. I see nothing wrong with Yoko's reply, and find the way you frame up her reply as racist and sexist. I'm not saying you are either, but the way you present this editorialised "news" participates in a decades old practice of inferring the way a woman of color "goes off" and "may be crazy" for having a response to a matter that you have neither experienced nor dealt with from the public so many times that it's probably sickening just to even hear the question thirty years after the fact. Clearly she wants to live there, right? Why should she have to answer to living in her home? Why not live there? From the wicked "Dragon Lady" on, why are you so eager to tap into these old racist-sexist characterisations of a woman who has been stigmatised for years?  
[My comment has been removed from the Deseret News for violating their terms: you can't criticise the writer's editorial for being callous, racist, and sexist, apparently.]

World Indigenous Peoples Day, August 9 event in Tucson, Arizona: photos and report on speakers and topics discussed

What follows is a cross post from Brenda's excellent website, Censored News. Thanks again, Brenda!!!

What is in bold and in larger text, within the post, was put in bold and made larger by me. For the original post at Censored News, please click *here*.

Photos: World Indigenous Peoples Day Tucson




Indigenous Peoples 2010 in Tucson, Arizona

Article and photos by the Indigenous Alliance without Borders/Alianza Indigena sin Fronteras

The International Day of the World's Indigenous Peoples on Monday, August 9th, 2010 hosted at the YWCA Frances McClelland Leadership Center in Tucson, Arizona was a profound success. Thank You to each and every one of you for marking this day of celebration for indigenous peoples!

The celebratory gala brought together speakers, panelists, activists/youth activists, and a wonderful crowd of supporters from the southwest region of the United States and northern Mexico. The day is marked by the United Nations resolution 49/214, and subsequent resolution 59/174, to promote the heritages of the world’s indigenous peoples. The focus of the event in Tucson shadowed the U.N. resolution “to further strengthen international cooperation for the solution of problems faced by indigenous people in such areas as culture, education, health, human rights, the environment, and social and economic development.”

The event kicked off with a lovely drum circle performed by the Panther Creek Singers. Jose Matus, Program Director of Alianza Indigena Sin Fronteras/Indigenous Alliance Without Borders and Yaqui Ceremonial leader, gave a gracious welcome followed by an opening prayer led by Tupac Enrique of Tonatierra.

Beloved poet and writer, Simon Ortiz of Acoma Pueblo heritage, addressed the audience with an insightful keynote speech. Six different speakers/panelists illuminated the event with their sage perspectives on indigenous rights, the UN Declaration on the Rights of Indigenous Peoples, indigenous women’s rights, Arizona state laws SB1070 and HB2281, and civil rights conflicts occurring at a localized level. This was followed up with a Q & A session where audience members were able to ask speaker/panelist a question.

The following is a list of speakers/panelists:
Shannon Rivers – Akimel O’odham Activist
Wenona Benally – Diné/Navajo Attorney
Professor James Anaya – United Nations Special Rapporteur, University of Arizona Law Professor
Attorney Antonio Bustamente – Civil Rights lawyer
Dr. Roberto Cintli Rodriguez – University of Arizona Chican@ Studies Professor and Indigenous/Chican@ Activist
Leilani Clark – Coalicion dé Derechos Humanos and Youth Indigenous Chican@ Activist

Indigenous Women’s rights conflicts became a focus of conversation amongst the panelists. Following the incredible reporting from international NGO’s such as Amnesty International’s “Stolen Sisters” reporting and the Native Women’s Association of Canada’s “Sisters in Spirit” continuing initiative, it is clear that indigenous women’s rights needs to be brought to the forefront of further discussion.

The highlight of the celebration was the short interlude between speakers. The YWCA Nuestra Voz Youth group enlightened the audience with a beautiful interpretation on the negative impact of racism and stereotyping. Other youth from the southern Arizona community joined the event and regaled their humanistic experience with United States immigration policies. Their undaunted courage and resolve to overcome any obstacle did not go unnoticed. They are, indeed, the future leaders of our global community.

The International Day of the World's Indigenous Peoples engagement was sponsored by Alianza Indigena Sin Fronteras/Indigenous Alliance Without Borders, Coalicion dé Derechos Humanos, Indigenous Environmental Network, the International Indian Treaty Council, The Seventh Generation Fund, Inc., Tonatierra, the Yoeme Commission on Human Rights, and the YWCA in Tucson.

We give a heartfelt thank you to each speaker for sharing their experience with us. Thank You Simon Ortiz for your beautiful address. We offer sincere gratitude to the YWCA Frances McClelland Leadership Center for allowing us to host this event in their beautiful facility and for the fine performance from their youth group.

Alianza Indigena Sin Fronteras, a non-profit organization based out of Tucson, Arizona, is a grassroots indigenous organization promoting rights for indigenous peoples along the southern United States and Mexico border region. We promote respect for Indigenous peoples’ human, civil, and sovereignty rights; promote self determination, rights of mobility and passage in crossing the United States and Mexico border, and environmental protection of native lands and sacred sites. 
Posted by brendanorrell@gmail.com.

Andrea Dworkin, The Fairy Tales from her first feminist classic, Woman Hating

What follows was found online, with Andrea's last name spelled wrong and some formatting problems, some of which remain, some of which were corrected here by me. The original location, of course, is in Andrea's first feminist book, Woman Hating (Plume, 1974). The online version I found is from *here*.

For an EXCELLENT feminist discussion of the book, please see, from the blog LonerGrrrl, this post titled Re-reading Andrea Dworkin's 'Woman Hating'. In that post, LonerGrrrl revisits some important points from Dworkin's introduction on the necessity of radical feminism contending with gender, sexuality, race, and class. She also discusses to what degrees the book accomplishes this intersectional approach to understanding the condition of women's oppression. And she corrects flawed analysis of the book promoted later in the Academy. Thank you, LonerGrrrl!

For excerpts from other sections of Woman Hating, please see this website: http://www.nostatusquo.com/ACLU/dworkin/WomanHating.html, which also links to other writings by Andrea Dworkin, including from other books, speeches, and essays. With gratitude to Andrea Dworkin and especially Nikki Craft for making those writings so available to anyone with access to an internet connection. Thank you so very much, Nikki!

And now, let's venture back into the patriarchal life of Western Fairy Tales.

Andrea Dworkin, The Fairy Tales, 1974.


1.
You cannot be free if you are contained within a fiction
Julian Beck, The Life of Theatre

Once upon a time there was a wicked with and her name was

Lilith
Eve
Hagar
Jezebel
Delilah
Pandora
Jahi
Tamar

And there was a wicked with and she was also called goddess and her name was
Kali
Fatima
Artemis
Hera
Isis
Mary
Ishtar

And there was a wicked with and she was also called queen and her name was

Bathsheba
Vashti
Cleopatra
Helen
Salome
Elizabeth
Clytemnestra
Medea

And there was a wicked witch and she was also called witch and her name was

Joan
Circe
Morgan le Fay
Tiamat
Maria Leonza
Medusa

And they had this in common: that they were feared, hated, desired and worshipped.

When one enters the world of fairy tales one seeks with difficulty for the actual place where legend and history part. One wants to locate the precise moment when fiction penetrates into the psyche as reality, and history begins to mirror it. Or vice versa. Women live if fairy tale as magical figures, as beauty, danger, innocence, malice and greed. On the personae of the fairy tale - the wicked witch, the beautiful princess, the heroic prince - we find what the culture would have us know about who we are.

The point is that we have not formed that ancient world - it has formed us. We ingested it as children whole, had its values and consciousness imprinted on our minds as cultural absolutes long before we were in fact men and women. We have taken the fairy tales of childhood with us into maturity, chewed but still lying in the stomach, as real identity. Between Snow White and her heroic prince, our two great fictions, we never did have much of a chance. At some point, the Great Divide took place: they (the boys) dreamed of mounting the Great Steed and buying Snow White from the dwarfs; we (the girls) aspired to become that object of every necrophiliac's lust - the innocent, victimized, Sleeping-Beauty, beauteous lump of ultimate, sleeping   good. Despite ourselves, sometimes unknowingly, sometimes knowing, unwilling, unable to do otherwise, we act out the roles we were taught.

Here is the beginning, where we learn who we must be, as well as the moral of the story.


1. Onceuponatime: The Roles

Death is that remedy all singers dream of
Allen Ginsberg

The culture predetermines who we are, how we behave, what we are willing to know, what we are able to feel.

We are born into a sex role which is determined by visible sex, or gender.

We follow explicit scenarios of passage from birth into youth into maturity into old age, and then we die.

In the process of adhering to sex roles, as a direct consequence of the imperatives of those roles, we commit homicide, suicide and genocide.

Death is our only remedy. We imagine heaven. There is no suffering there, we say.  There is no sex there, we say. We mean, there is no culture there. We mean, there is no gender there. We dream that death will release us from suffering - from guilt, sex, the body. We recognize the body as the source of our suffering. We dream of a death that will mean freedom from it because here on earth, in our bodies, we are fragmented, anguished - either men or women, bound by the very fact of a particularized body to a role which is annihilating, totalitarian, which forbids us any real self-becoming or self-realization.

Fairy tales are the primary information of the culture. They delineate the roles, interactions and values which are available to us. They are our childhood models, and their fearful, dreadful content terrorizes us into submission - if we do not become good, then evil will destroy us; if we do not achieve the happy ending, then we will drown in the chaos. As we grow up, we forget the terror - the wicked witches and their smothering malice. We remember romantic paradigms: the heroic prince kisses Sleeping Beauty; the heroic prince searches his kingdom for Cinderella; the heroic prince marries Snow White. But the terror remains as the substratum of male-female relation - the terror remains, and we do not ever recover from it or cease to be motivated by it. Grown men are terrified of the wicked witch, internalized in the deepest parts of memory. Women are no less terrified, for we know that not to be passive, innocent and helpless is to be actively evil.

Terror, then, is our real theme.


The mother as figure of terror

Whether "instinctive" or not, the maternal role in the sexual constitution originates in the fact that only the woman is necessarily present at birth. Only the woman has a dependable and easily identifiable connection to the child - a tie on which society can rely. This maternal feeling is the root of human community.
George Gilder Sexual Suicide.

Snow White's biological mother was a passive, good queen who sat at her window and did embroidery. She pricked her finger one day - no doubt an event in her life - and 3 drops of blood fell from it onto the snow. Somehow that led her to wish for a child "as white as the snow; as red as blood, and as black as the wood of the embroidery frame. " Soon after, she had a daughter with "skin as white as snow, lips as red as blood, and hair as black as ebony." Then, she died.

A year later the king married again.  His new wife was beautiful, greedy, and proud. She was , in fact, ambitious and recognized that beauty was coin in the male realm, that beauty translated directly into power because it meant male admiration, male alliance, male devotion.

The new queen had a magic mirror and she would ask it" "Looking glass upon the wall, Who is fairest of us all?"  And, inevitably, the queen was the fairest )had there been anyone fairer, we can presume the king would have married her).

One day the queen asked her mirror who the fairest was and the mirror answered: "Queen, you are full fair, 'tis true, but Snow White fairer is than you." Snow White was seven years old.

The queen became "yellow and green with envy and from that hour her heart turned against Snow White, and she hated her. And envy and pride like ill weeds grew in her heart higher every day, until she had no peace…"

Now, we all know what nations will do to achieve peace, and the queen was no less resourceful (she would have made an excellent head of state). She ordered a huntsman to take Snow White to the forest, kill her, and bring back her heart. The huntsman, an uninspired good guy, could not kill the sweet young thing, so he turned her loose in the forest, killed a boar, and took its heart back to the queen. The heart was "salted and cooked, and the wicked woman ate it up, thinking that there was an end of Snow White."

Snow White found her way to the home of the 7 dwarfs, who told her that she could stay with them "if you will keep our house for us, and cook, and wash, and make the beds, and sew and knit, and keep everything tidy and clean." They simply adored her.

The queen, who can now be called with conviction the wicked queen, found out from her mirror that Snow White was still alive and fairer than she. She tried several times to kill Snow White, who fell into numerous deep sleeps but never quite died. Finally, the wicked queen made a poisoned apple and induced the ever-vigilant Snow White to bit into it. Snow White did die, or became more dead than usual, because the wicked queen's mirror then verified that she was the fairest in the land.

The dwarfs, who loved Snow White, could not bear to bury her under the ground, so they enclosed her in a glass coffin and put the coffin on a mountaintop. The heroic prince was just passing that way, immediately fell in love with Snow-white-under-glass and bought her (it?) from the dwarfs who loved her (it?). As servants carried the coffin along behind the prince's horse, the piece of poisoned apple that Snow White had swallowed "flew out of her throat." She soon revived fully, that is to say, not much. The prince placed her squarely in the "it" category, and marriage in its proper perspective, too, when he proposed wedded bliss -- "I would rather have you than anything in the world." The wicked queen was invited to the wedding, which she attended because the mirror told her that the bride was fairer than she. At the wedding "they had ready red-hot iron shoes in which she had to dance until she fell down dead."

Cinderella's mother-situation was the same.  Her biological mother was good, pious, passive and soon dead.  Her step-mother was greedy, ambitious and ruthless. Her ambition dictated that her own daughters make good marriages. Cinderella meanwhile, was forced to do heavy domestic work, and when her work was done her stepmother would throw lentils into the ashes and make Cinderella separate the lentils fro the ashes. The stepmother's malice toward Cinderella was not free-floating and irrational. On the contrary, her own social validation was contingent on the marriages she made for her own daughters. Cinderella was a real threat to her.  Like Snow White's stepmother, for whom beauty was power and to be the most beautiful was to be the most powerful, Cinderella's stepmother knew how the social structure operated, and she was determined to succeed on its terms.

Cinderella's stepmother was presumably motivated by maternal love for her own biological offspring. Maternal love is known to be transcendent, holy, noble and unselfish. It is coincidentally also a fundament of human (male0dominated) civilization and it is the real basis of human (male-dominated) sexuality:

When the prince began to search for the woman whose foot would fit the golden slipper, the two sisters were very glad, because they had pretty feet. The eldest went to her room to try on the shoe, and her mother stood by. But she could not get her great toe into it, for the shoe was too small; her mother handed her a knife, and said:
"Cut off the toe, for when you are queen you will never have to go on foot." So the girl cut her toe off and squeezed her foot into the shoe, concealed the pain, and went down to the prince. Then he took her with him on his horse as his bride…
Then the prince looked at her shoe, and saw the blood flowing. And he turned his horse round and took the false bride home again, saying that she was not the right one, and that the other sister must try on the shoe. So she went into her room to do so, and got her toes comfortably in, but her heel was too large. Then her mother handed her the knife saying "Cut a piece off your heel; when you are queen you will never have to go on foot."
                So the girl cut off a piece of her heel, and thrust her foot into the shoe, concealed the pain, and went down to the prince, who took his bride….
                Then the prince looked at her foot, and saw how the blood was flowing…

Cinderella's stepmother understood correctly that her only real work in life was to marry off her daughters. Her goal was upward mobility, and her ruthlessness was consonant with the values of the market place.*  She loved her daughters the way Nixon loves the freedom of the Indochinese, and with much the same result. Love in a male-dominated society certainly is a many-splendored thing. 

*This depiction of woman as flesh on an open market, or crippling and mutilation for the sake of a making a good marriage is not fiction. cf chapter 6 Gynocide: Chinese footbinding.

Rapunzel's mother wasn't exactly a winner either.  She had a maternal instinct all right - she had "long wished for a child, but in vain." Sometime during her wishing, she developed a craving for rampion, a vegetable which grew in the garden of her neighbor and peer, the witch. She persuaded her husband to steal rampion from the witch's garden, and each day she craved more. When the witch discovered the theft, she made this offer

…you may have as much rampion as you like, on one condition 0 the child that will come into the world must be given to me.  It shall go well with the child, and I will care for it like a mother."

Mama didn't think twice - she traded. Rapunzel for a vegetable. Rapunzel's surrogate mother, the witch, did not do much better by her:

When she was twelve years old the witch shut her up in a tower in the midst of a wood, and it had neither steps nor door, only a small window above. When the witch wished to be let in, she would stand below and cry,
"Rapunzel, Rapunzel, let down your hair!"

The heroic prince, having finished with Snow White and Cinderella, now happened upon Rapunzel. When the witch discovered the liaison, she beat up Rapunzel, cut off her hair, and cloistered her "in a waste and desert place, where she lived in great woe and misery." 

The witch then confronted the prince, who fell from the tower and blinded himself on thorns. (He recovered when he found Rapunzel, and they lived happily ever after.)

Hansel and Gretel had a mother, too. She simply abandoned them:

I will tell you what, husband… we will take the children early in the morning into the forest where it is thickest; we will make them a fire, and we will give each a piece of bread, then we will go to our work and leave them alone; they will never find the way home again, and we shall be quit of them"

Hungry, lost, frightened, the children find a candy house which belongs to an old lady who is kind to them, feeds them, houses them. She greets them as her children, and proves her maternal commitment by preparing to cannibalize them.

These fairy tale mothers are mythological female figures. They define for us the female character and delineate its existential possibilities. When she is good, she is soon dead. In fact, when she is good, she is so passive in life that death must be only more of the same. Here we discover the cardinal principle of sexist ontology - the only good woman is a dead woman. When she is bad she lives, or when she lives she is bad. She ahs one real function, motherhood. In that function, because it is active, she is characterized by overwhelming malice, devouring greed, uncontainable avarice. She is ruthless, brutal, ambitious, a danger to children and other living things.  Whether called mother, queen stepmother or wicked witch, she is the wicked witch, the content of nightmare, the source of terror.


The Beauteous Lump of Ultimate Good

What can it do? It grows
It bleeds, it sleeps
It walks it talks
Singing, "love's got me, got me."
Kathleen Norris

For a woman to be good, she must be dead. Catatonia is the good woman's most winning quality.

Sleeping Beauty slept for 100 years, after pricking her finger on a spindle. The kiss of the heroic prince woke her. He fell in love with her while she was asleep, or was it because she was asleep?

Snow White was already dead when the heroic prince fell in love with her. "I beseech you," he pleaded with the 7 dwarfs. "to give it to me, for I cannot live without looking upon Snow White." It wake was not readily distinguishable from it asleep.

Cinderella, Sleeping Beauty, Snow White, Rapunzel - all are  characterized by passivity, beauty, innocence and victimization.  They are archetypal good women - victims by definition. They never think, act, initiate, confront, resist, challenge, feel, care or question. Sometimes they are forced to do housework.

They have one scenario of passage. They are moved, as if inert, from the house of the mother to the house of the prince.  First they are objects of malice, then they are objects of romantic adoration. They do nothing to warrant either.

That one other figure of female good, the good fairy, appears from time to time, dispensing clothes or virtue.  Her power cannot match, only occasionally moderate, the power of the wicked witch. She does have one physical activity at which she excels - she waves her wand. She is beautiful, good and unearthly. Mostly she disappears.

These figures of female good are heroic models available to women. And the end of the story is, it would seem, the goal of female life. To sleep, perchance to dream?


The Prince, the Real Brother

The man of flesh and bone; the man who
Is born, suffers, and dies - above all, who
Dies; the man who east and drinks and
Plays and sleeps and thinks and wills; the
Man who is seen and heard; the brother,
The real brother.
Miguel de Unamuno
Tragic Sense of Life

He is handsome and heroic. He is a prince, that is, he is powerful, noble and good. He rides a horse. He travels far and wide. He has a mission, a purpose. Inevitably he fulfills it. He is a person of worth and a worthwhile person. He is strong and true.

Of course, he is not real, and men do suffer trying to become him. They suffer, and murder, and rape, and plunder. They use airplanes now.

What matters is that he is both powerful and good, that his power is by definition good. What matters is that he matters, acts, succeeds.

One can point out that in fact he is not very bright. For instance, he cannot distinguish Cinderella from her two sisters even though he danced with her and presumably conversed with her. His recurring love of corpses does not indicate a dynamic intelligence either. His fall fro the tower onto thorns does not suggest that he is even physically coordinated, though, unlike his modern counterparts, he never falls off his horse or annihilates the wrong village.

The truth is that he is powerful and good when contrasted with her. The badder she is, the better he is. The deader she is, the better he is. That is one moral of the story, the reason for the dual role definition, and the shabby reality of man as hero. 


The husband, the real father

The desire of men to claim their children may be the
crucial impulse of civilized life
George Gilder, Sexual Suicide

Mostly they are kings, or noble, or rich.  They are aging, by definition, powerful and good. They are never responsible or held accountable for the evil done by their wicked wives. Most of the time, they do not notice it.

There is, of course, no rational basis for considering them either powerful or good. For while they are governing, or kinging, or whatever it is that they do, their wives are slaughtering and abusing their beloved progeny. But then, in some cultures nonfairy-tale fathers simply had their female children killed at birth.

Cinderella's father saw her every day.  He saw her picking lentils out of the ashes, dressed in rags, degraded, insulted.  He was a good man.
 
The father of Hansel and Gretel also had a good heart. When his wife proposed to him that they abandon the children in the forest to starve he protested immediately "But I really pity the poor children." When Hansel and Gretel finally escaped the witch and found their way home "they  rushed in at the door and fell at the father's neck. The man had not had a quiet hour since he left his children in the wood (Hansel, after all, was a boy) but the wife was dead."' Do not misunderstand  - they did not forgive him, for there was nothing to forgive. All  malice  originated with  the woman. He was a good man.

Thought eh fairy tale father marries the evil woman in the first place, has no emotional connection with his child, does not interact in any meaningful way with he, abandons her and worse does not notice when she is dead and gone, he is a figure of male good. He is the patriarch, and as such he is beyond moral law and human decency.

The roles available to women and men are clearly articulated in fairy tales. The characters are vividly described, and so are the modes of relationship possible bwteen them. We see that powerful women are bad, that good women are inert. We see that men are always good, no matter what they do, or do not do.

We also have an explicit rendering of the nuclear family  In that family, a mother's love is destructive, murderous. In that family, dauighters are objects, expendable. The nuclear family, as we find it delineated in fairy tales, is a paradigm of male being-in-the-world, female evil and female victimization. It is a crystallization of sexist culture - the nuclear structure of that culture.
 

2. Onceuponatime:  The Moral of the Story


Fuck that to death, the dead are holy,
Honor the sisters of your friends.

Pieces of ass, a piece of action,
Pieces.
The loneliest of mornings
Something mopes about in the mirror.
A slave's trick, survival.
I remember thinking, our last time:
If you killed me, I would die.

Kathleen Norris

I cannot live without my life. 
            Emily Bronte
 
The lessons are simple, and we learn them well.

Men and women are different, absolute opposites.

The heroic prince can never be confused with Cinderella, or Snow White or Sleeping beauty. She could never do what he does at all, let alone better.

Men and women are different, absolute opposites.

The good father an never be confused with the bad mother. Their qualities are different, polar. Where he is erect, she is supine. Where he is awake, she is asleep. Where he is active, she is passive.  Where she is erect, or awake, or active, she is evil and must be destroyed.

It is, structurally at least, that simple.

She is desirable in her beauty, passivity and victimization. She is desirable because she is beautiful, passive and victimized.

Her other persona, the evil mother, is repulsive in her cruelty. She is repulsive and must be destroyed. She is the female protagonist, the nonmale source of power which must be defeated, obliterated before male power can fully flower. She is repulsive because she is evil. She is evil because she acts.

She, the evil persona, is a cannibal. Cannibalism is repulsive. She is devouring and magical. She is devouring and the male must not be devoured.

There are two definitions of woman. There is the good woman. She is a victim. There is the bad woman. She must be destroyed. The good woman must be possessed. The bad woman must be killed or punished. Both must be nullified.

The bad woman must be punished, and if she is punished enough, she will become good. To be punished enough is to be destroyed. There is the good woman. She is the victim. The posture of victimization, the passivity of the victim demands abuse.

Women strive for passivity, because women want to be good. The abuse evoked by passivity convinces women they are bad. The bad need to be punished, destroyed, so that they can become good.

Even a woman who strives conscientiously for passivity sometimes does something. That she acts at all provokes abuse. The abuse provoked by that activity convinces her that she is bad. The bad need to be punished, destroyed, so that they can become good.

The moral of the story should, one would think, preclude a happy ending. It does not. The moral of the story is the happy ending.  It tells us that happiness for a woman is to be passive, victimized, destroyed, or asleep. It tells us that happiness is for the woman who is good - inert, passive, victimized - and that a good woman is a happy woman. It tells us that the happy ending is when we are ended, when we live without our lives or not at all.


Dr. Laura, Dr. Oz, and Dr. Phil: one of the three "get it" about White Het Male Supremacist Abuse and Terrorism: can you guess which one?

photo of Dr. Mehmet Oz is from here
photo of Dr. Phil McGraw is from here
These are two white het male doctors who owe their fame and great financial success to Oprah Winfrey: Dr. Phil and Dr. Oz. (We get to Dr. Laura shortly.)

The first man, who has a PhD in Clinical Psychology, supported her during a trial the commercial/atrocity-protecting meat industry put her through for simply stating her own point of view on the subject of burgers. The second is am M.D. who is a heart surgeon and is a proponent of complimentary medicine, to promote several less invasive methods of treating heart disease. He's also more infamously known for showing Oprah's audiences deceased humans' diseased organs and talking about healthy pooping. He's got some very good things to say--generally I like him and his style, and he's got a good bed-side manner, unless you're a battered woman in a hospital bed, that is. I also sometimes like Dr. Phil, when he isn't using his television series to exploit conditions and people and instead sincerely tries to alleviate human suffering, usually in the context of personal relationships. While I've seen Dr. Phil hold men accountable for the violence they do to women, I've never seen Dr. Oz do this.

I realise he didn't study sociology, social psychology, or the sexual politics of psychopathology, but Dr. Oz couldn't be more clueless about the reality and dynamics of men's war against women. He actually discusses inner brain structure to explain why it may be that some women kill their terrorist husbands or battering boyfriends. He doesn't seem to get that women who are terrorised and sadistically abused do not usually kill anyone, while the terrorists often kill a whole lot of people: most commonly the women in their lives, the women who leave them, and their children, in disgustingly horrid ways. But Dr. Oz's brain structure discussion isn't about THE TERRORISTS. He's concerned about the brain structures of the TERRORISED WOMEN who [usually don't] kill. What are the sexual politics of THAT?

In a case linked to below, he tries to explain to the audience why a woman guest may have killed the male terrorist in her life. He is wrong at every turn, and fortunately he has another "expert" guest on to set the audience clear on what is really going on. Unfortunately, it is yet another white man. (To be clear: Dr. Oz's family's background is Eastern European and Turkish. Dr. Phil is all white.) How it is that white and light-skinned het men have become the people women should turn to for expert advice on anything and everything, is a trick of the trades called WHM supremacist media and education. What undermines feminist knowledge and activists, scholars and doctors, is the owners and producers of mass media talk shows refusing to make women of any color the experts in matters that impact women--and men.

Well, there IS Dr. Laura, who has a PhD in physiology--which is not at all why she's on the air. At least Dr. Oz and Dr. Phil are discussing matters that usually fall within their own educational areas of study. She gives anti-woman, overtly racist, anti-gay relationship advice. She's way more WHM supremacist than Dr. Phil or Dr. Oz in her public advice. She should be removed from the airwaves. Immediately, as she should have been years ago for calling "homosexuals" deviant.

photo of Dr. Laura Schlessinger is from here
She is in the news this week for her arrogantly privileged racist-misogynist assault against a Black woman caller who wanted wise counsel on how to deal with a white husband who, along with his friends, makes racist remarks in front of her. He obviously enjoys trying to humiliate her. Would Dr. Laura pick up on that? Well...

Dr. Laura used the question--while berating and abusing the questioner--as an opportunity to pretend that THE ISSUE is African Americans who are the problem population who uses the n-word and COMPLAIN when whites do the same. Dr. Laura managed to work the word into her radio show eleven times in way fewer minutes than that. The caller, understandably, was totally taken aback and very respectfully attempted to call Dr. Laura's attention to the problem of turning this problem back on a Black woman, which only led Dr. Laura to intensify her own vitriolic volume, utterly silencing the woman seeking wise counsel. Dr. Laura understood the caller's predicament about as well as Dr. Oz understands why [very few] women kill terroristic men. NOT. AT. ALL.

While I think Dr. Phil makes mistakes many times with regard to appropriate forms of advocacy for women-in-patriarchy, too often presuming a kind of level playing field that patriarchal societies will never let exist, I'll say this: he's way ahead of where Dr. Oz and Dr. Laura will probably ever be on the matter of understanding that far too many men terrorise and grotesquely abuse women--and that men's use of physical violence is NEVER the women's fault! Proof of this difference between the two male doctors is in very intense (and potentially very triggering) programs each recently did about the subject of domestic violence leading to murder.

Dr. Oz's show wasn't about patriarchal abuse. It was about how the brain sometimes doesn't work right so some people cannot moderate their violent impulses. And he means women's violent impusles, not men's!

Dr. Phil's program was a VERY good program, if also deeply disturbing and triggering, about the FAILURE of FAMILY COURTS across the U.S. when it comes to adequately protecting children and women from adult male terrorists. His show centered around one case, in which a woman's baby was murdered by her ex- and the baby's father, after she repeatedly went to the court for orders of protection for herself and the baby--each time she was told by the white het male misogynistic judge that she was lying and had no evidence, even when she brought evidence. But there was another interview he did with a teenaged young woman who is a survivor of incest and witnessed a court give custody of her little sister to the incest perpetrator, after she testified about his abuse of her. Yes. It happened. The audience was also filled with women who had similar stories to tell, which appeared to have a VERY supportive effect on anyone who spoke out on this horrendous issue of VIRULENT PATRIARCHAL PREDATION PROTECTIONISM in family courts across the country.

What gets revealed is that the terrorists and their attorneys, along with generally misogynistic society, have effectively convinced the courts to not believe mothers if they raise "domestic violence" as a factor in why those mothers should get custody of their children, not the fathers. Even the women's attorneys are counseling women to not bring up the fact that the ex-husband is a batterer or incest perpetrator because too many judges hear that as a big ol' lie--an allegedly sure sign that the woman is trying to manipulate the court against the interests of the fathers' "right" to have more access to their children. When it comes to court manipulation, however, look no further than the battering, raping, incesting men and their attorneys, who convince the courts that the lack of evidence presented means they aren't sadistic brutes. In this case, the rule "presumed innocent until proven guilty" cannot apply, because no one's attorney will let the proof into the courtroom to begin with.

This is the case across the white het male supremacist globe, from the U.S., to the UK, to Australia. That there are WHM organising to undermine women's credibility in the courtroom even more is despicable and evil. There's nothing loving or just about such efforts by these misogynazis (fascistic, terrorising woman-haters) at all.

To note how this impacts U.S. women, compare these two episodes of programs that, one would hope, are supporting both physical/emotional health and human rights:

Dr. Oz: http://www.doctoroz.com/videos/tuesday-dr-oz

vs.

Dr. Phil: http://www.drphil.com/shows/show/1442/ 

But I cannot write about Dr. Phil without noting this CLEAR FORM OF MISOGYNY he regularly engages in. HE REFUSES TO STOP SAYING THE B WORD WHEN REFERRING TO WOMEN, and as an adjective (b-word with a y at the end). He a conservative guy, socially-politically, in many ways, and doesn't welcome cursing on his show, generally. I'm not sure you can get away with saying ASS on his show without it being bleeped! But he says the b word like it's going out of style, which of course it won't while he and other major media personalities keep legitimising it on TV. Please write to him and ask him why that's the only derogatory curse term he allows on his show.

And visit *here* for more on the Dr. Laura story of the week. TRIGGER WARNING for OVERTLY RACIST LANGUAGE AND GROSS MISTREATMENT OF A BLACK WOMAN BY A WHITE WOMAN.